tag:blogger.com,1999:blog-872040502041307022024-03-19T01:48:42.098-07:00Father David JenuwineHomilies and more from a Catholic PriestFr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comBlogger303125tag:blogger.com,1999:blog-87204050204130702.post-12885703342473155392024-02-28T17:00:00.000-08:002024-03-03T04:20:32.207-08:00Ecumentical Soup Supper - Hope At The Cross, <p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><b>1. HOPE AT THE CROSS</b></p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>In Law School, my professors encouraged me, early on, to re-arrange my classes out of the usual order, so that I could take all of my Criminal Law classes as early as possible. So I crammed in Criminal Law, Criminal Procedure, Constitutional Law, and Evidence all at once during my second year. </p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;">Why? You might ask was this? </p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>They wanted me to enroll in a Public Defender Clinic, because they thought this would be formative for me to get this under my belt. </p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>For the record, anyone who’s watched a movie with a courtroom scene has heard, “Objection! Hearsay.” That is, if you aren’t a witness to something, you may have heard about it, but that’s not good enough. </p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>Although there are exceptions. Rules 803, and 804 of the Federal Rules of Evidence provide roughly 30 exceptions to the Rule Against Hearsay, and Rule 805 provides that even when there’s hearsay within hearsay – that is, for those of you who remember the movie Ferris Bueller’s Day Off, that immortal line:</p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><blockquote style="border: none; margin: 0 0 0 40px; padding: 0px;"><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px; text-align: left;"><i>My best friend's sister's boyfriend's brother's girlfriend heard from this guy who knows this kid who's going with the girl who saw Ferris pass out at 31 Flavors last night. I guess it's pretty serious.</i> </p></blockquote>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;">could possibly be allowed in courtroom testimony “<i>if each part of the combined statements conforms with an exception to the rule</i>.”</p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><i><span class="Apple-tab-span" style="white-space: pre;"> </span></i>Anyway, for us as Christians, our hope is in Christ, and in Him crucified. And so the first pericope provided for our reflection speaks of the two thieves on either side of Jesus at the Crucifixion; and provides a stunning comparison and contrast between hope and despair.</p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>In the First Letter to Saint Timothy, Paul admonishes us to “<i>put all our hope in the living God.</i>” In the Letter to the Romans, Paul tells us that we are saved in hope, but that “<i>hope that is seen is not hope.</i>” And in the First Letter of Saint Peter, we hear that “<i>we have been born anew to a living hope through the resurrection of Jesus Christ from the dead.</i>”</p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>This is what I like to call “supernatural” hope, what Catholics call the “Theological Virtues,” with virtue meaning a strength or power.</p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>We can hope that it might not rain tomorrow, but if we were facing imminent death, would we be able to hope? Or would we struggle with despair? The graces of God provides us with a hope that goes well beyond our own ability to hope. A powerful hope, that continues to hope, even when there is no light at the end of the tunnel. </p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px; min-height: 17px;"><br /></p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><b>2. CONFIDENCE IN CHRIST</b></p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>N. T. Wright speaks quite a bit about what he calls the Resurrection Movement within the early Christian community. For both Jews and Gentiles, the idea that Jesus was risen from the dead was mind-blowing. </p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>For the Sadducees, resurrection was heresy. It was some new-fangled idea that wasn’t in their Scriptures. The Pharisees, on the other hand, embraced the idea of a resurrection, but more as an end-of-time concept. The prophecy of Ezekiel in chapter 37 – the dry bones in the desert. </p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>But the resurrection of Jesus was ridiculous. The Sadducees didn’t have time for it. And the Pharisees weren’t ready for any resurrection before the end of time. What’s a Jew to do?</p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>For the Greeks, maybe there was a transmigration of souls – a re-incarnation of sort. But for the Romans, life one one-and-done. Live fast, die young, and leave a good-looking corpse. </p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>For us as twenty-first century Christians, we might take the resurrection for granted. Missing the point that this should be mind blowing for us just as it was mind blowing 2,000 some years ago. The Resurrection of Christ Jesus should be for us more than an idea. It should be a paradigm shift, that takes us out of this world and into the next. </p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>We don’t live our lives like the rest of the world. Not because of a rule-book; but rather because we know that the world as we know it is passing away. And that we will be united with Christ in a bodily resurrection.</p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>As the Apostle’s Creed says it: “<i>I believe in . . . the resurrection of the body, and life everlasting. Amen.</i>”</p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>In the season of Lent, we seek to deepen our faith in this hope. To live our lives in a better way. More prayer. Less worldliness. More charity. </p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>These three pillars of our Lenten practice are meant to help us grow, not only in Hope, but in Faith, and in Love. Making us better sons and daughters of God, siblings of Christ Jesus, filled with the power of the Holy Spirit.</p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px; min-height: 17px;"><br /></p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><b>3. HOPE FOR THE FUTURE</b></p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>The hope that we express in the resurrection should spur us on the emulate the generosity of God in what we say and what we do. Too often, we can get stuck – where our beliefs become something in our minds, leaving us ruminating without much action. Our Hope in Christ’s Resurrection should lead us to act on what we believe, so that our Faith becomes action – not for the sake of acting, but out of Love. Emulating the generosity of God, from Whom we have received everything that we have, as well as everything that we are.</p>
<p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>This is what sets Christians apart in the world-at-large. Our relationship with God: Father, Son, and Holy Spirit. And as we take our faith out into the world, our acts of charity and love provide opportunities for us to show the Love of God to a world lacking in Hope and in missing out on Faith. </p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><br /></p><p style="font-family: "Hoefler Text"; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-size-adjust: none; font-size: 14px; font-stretch: normal; font-style: normal; font-variant-alternates: normal; font-variant-caps: normal; font-variant-east-asian: normal; font-variant-emoji: normal; font-variant-ligatures: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0px;"><span class="Apple-tab-span" style="white-space: pre;"> </span>I want to thank you for hosting us tonight at the Burt Methodist Church. Let’s stand and sing the hymn on the back of your programs. </p><p><img height="400" src="blob:https://www.blogger.com/32e4f40c-db78-44d1-9f39-6027044fdf5d" width="259" /></p><p><img height="400" src="blob:https://www.blogger.com/14973a0d-419d-41ed-8a4e-36ebe8e4f928" width="259" /></p><p><br /></p><p><img height="400" src="blob:https://www.blogger.com/a7d75925-9c3b-4bd7-9e49-b2ce8036e681" width="259" /></p><p><br /></p><p><img height="400" src="blob:https://www.blogger.com/97721c9a-1aeb-455f-8f8c-d671585fb083" width="259" /></p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-16695362548232079772023-11-30T05:37:00.000-08:002023-11-30T05:40:10.483-08:00Father at Law @ Living Exponentially / Blue Water Healthy Living<p> Video interview on Living Exponentially with Eileen Tesch.</p><script>!function(r,u,m,b,l,e){r._Rumble=b,r[b]||(r[b]=function(){(r[b]._=r[b]._||[]).push(arguments);if(r[b]._.length==1){l=u.createElement(m),e=u.getElementsByTagName(m)[0],l.async=1,l.src="https://rumble.com/embedJS/u4"+(arguments[1].video?'.'+arguments[1].video:'')+"/?url="+encodeURIComponent(location.href)+"&args="+encodeURIComponent(JSON.stringify([].slice.apply(arguments))),e.parentNode.insertBefore(l,e)}})}(window, document, "script", "Rumble");</script>
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Rumble("play", {"video":"v3vk2zd","div":"rumble_v3vk2zd"});</script>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-47777544230782274612023-11-25T06:41:00.000-08:002023-11-25T06:41:20.514-08:00Solemnity of Jesus Christ King of the Universe @ Ss. Francis and Clare, Birch Run, MI<p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEi5HLHbzQg-DiFVfoP2z-BCfcGDfUb8yFOEVMlSiIbhHJ4e1M-bFuDSQlkSWPwZ6nbjujK3zYMQtH3HY9qzXdJ0C7PEFTlvHG0BcAWsXm1bGETRApWTnbfg0voBmivGHR5eIYfu4Wgw7kqyMtJb92iyjfdIOr9cH917-kLZK-RGeyAjFStDPmz9HJ1r72A" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="258" data-original-width="195" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEi5HLHbzQg-DiFVfoP2z-BCfcGDfUb8yFOEVMlSiIbhHJ4e1M-bFuDSQlkSWPwZ6nbjujK3zYMQtH3HY9qzXdJ0C7PEFTlvHG0BcAWsXm1bGETRApWTnbfg0voBmivGHR5eIYfu4Wgw7kqyMtJb92iyjfdIOr9cH917-kLZK-RGeyAjFStDPmz9HJ1r72A=w302-h400" width="302" /></a></div><p></p><p>There is a current among historians that on several occasions have asked the question:</p><p><i>What if George Washington had been the first King of America, instead of the first President?</i></p><p>Recently, an online researcher from Ancestry dot Com took the challenge, and began the process of attempting to trace the would-be royal lineage back over two centuries.</p><p>It’s not easy being king.</p><p>And it’s also not too easy to figure out just who would be king.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhBg7GD-mFGCnlBWsP5CrPbtS5gWFKcl_vGMLzUEqHmNzSiGAPSmcKKmwnJ8u7R90cdnY3B5JbKrdtbRgHpPWWcf8HasQ-LplSYJWVd-lY-zWAJiDgRPvjQKZLuiRNg94R18hcZLJX5oeWLgi5kd8UfcnDkG2_VceYruF2SO7w_V35EmMi9QsDNJgMUiiY" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="479" data-original-width="640" height="300" src="https://blogger.googleusercontent.com/img/a/AVvXsEhBg7GD-mFGCnlBWsP5CrPbtS5gWFKcl_vGMLzUEqHmNzSiGAPSmcKKmwnJ8u7R90cdnY3B5JbKrdtbRgHpPWWcf8HasQ-LplSYJWVd-lY-zWAJiDgRPvjQKZLuiRNg94R18hcZLJX5oeWLgi5kd8UfcnDkG2_VceYruF2SO7w_V35EmMi9QsDNJgMUiiY=w400-h300" width="400" /></a></div><br />Royal succession is in itself difficult to determine because of the variations that exist in passing on the crown. For example, does the throne go only to male successors? Or in an enlightened society, should women be included in the royal succession? Is this mythical monarchy a patrilineal – only through the father’s side, or is it bilineal?<p></p><p>Add to that what is probably the most apparent difficulty – namely, that George and Martha Washington had no children.</p><p>Tracing the line back through every possible family permutation yielded various claimants to the throne over the last two centuries who would have been the kings: Lee, Bushrod, and Spotswood. Not to mention the queens: Estella, Odelle, and Brynda.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEga5JhhfDMQffWZqtHbZslcYYmTTNyysVC1G-LV8UgoO4KAailBPjNFzB4MjgKtB9XUrwUOA38Dv7SU1UfbcgYCDHNYNbbxQQKqwgJcbZ8y0hrIjU-oMs2FthYDLXC1R8dJVStdTplsRjTvHaHo3quKV0ZdK79n2zZxEGwR29NeRRx2iVXrNPTeQrVoT84" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="331" data-original-width="250" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEga5JhhfDMQffWZqtHbZslcYYmTTNyysVC1G-LV8UgoO4KAailBPjNFzB4MjgKtB9XUrwUOA38Dv7SU1UfbcgYCDHNYNbbxQQKqwgJcbZ8y0hrIjU-oMs2FthYDLXC1R8dJVStdTplsRjTvHaHo3quKV0ZdK79n2zZxEGwR29NeRRx2iVXrNPTeQrVoT84=w302-h400" width="302" /></a></div><br />After much time and research, the most likely royal successor was finally determined to be Paul Emery Washington. He was born in Texas in 1927, served in the US Navy, and worked until his retirement for a supply company – which interestingly was based out of Valley Forge, Pennsylvania. During his retirement he volunteered at San Antonio Zoo, and was active in the community.<p></p><p>But since that article was written, I have some sad news: His Royal Highness, Paul I, has gone on to his eternal reward. And so, it would seem, the hypothetical throne of America is once again up for grabs.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh_932dEQT_ZG-00Rb5fMxpZ-k0W62y-qF1z7i7_LaF9JhySHIER9eK_eqDm59hyuP3w3g1_Ql-CXQibIFrTN2aQWwblptInole8P8Uv1nWw7QzXhEBqciVOzkNT28Nvx_JjsvfqosIxTgGhVHQ9FxyBd2dELE75ke_Kb1whj2T2T0N48I_T22hAd-Zxbo" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="600" data-original-width="590" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEh_932dEQT_ZG-00Rb5fMxpZ-k0W62y-qF1z7i7_LaF9JhySHIER9eK_eqDm59hyuP3w3g1_Ql-CXQibIFrTN2aQWwblptInole8P8Uv1nWw7QzXhEBqciVOzkNT28Nvx_JjsvfqosIxTgGhVHQ9FxyBd2dELE75ke_Kb1whj2T2T0N48I_T22hAd-Zxbo=w393-h400" width="393" /></a></div><p></p><p>Today we celebrate the last Sunday of Ordinary Time, known as The Solemnity of Our Lord Jesus Christ, King of the Universe. The feast was originally put forth by Pope Pius XI in 1925 in response to growing secularism and nationalism after the First World War.</p><p>And while the Scripture readings may lead our minds to the eschaton – that is, the end of time – the emphasis of this feast day is on the here- and-now. Writing in 1925, the pope stated that for all of us, Jesus Christ must reign in our minds ... in our wills ... in our hearts ... and in our bodies.</p><p>Christ’s reign is not some distant event ... rather, we must work to make it a reality every day by our own willingness to allow Him into our lives.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhngMSFMNg63P1Wa3MgcsoHF1RjiX6tSAlWRY0aldaVASaU9vHvVA8DcL8oyNmgoXX7T-k72axLNzIaY0MXwX1RgfWiwNunzHlSr8ZzBeG0io7EtdPndW5Lzo3Mqu3pvNihmLT8ZP8kNwvH18oIW_RX11DtQZhZx6aFiKn-tGUrvID3rSm6rPfDOTJ7VdQ" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="360" data-original-width="640" height="225" src="https://blogger.googleusercontent.com/img/a/AVvXsEhngMSFMNg63P1Wa3MgcsoHF1RjiX6tSAlWRY0aldaVASaU9vHvVA8DcL8oyNmgoXX7T-k72axLNzIaY0MXwX1RgfWiwNunzHlSr8ZzBeG0io7EtdPndW5Lzo3Mqu3pvNihmLT8ZP8kNwvH18oIW_RX11DtQZhZx6aFiKn-tGUrvID3rSm6rPfDOTJ7VdQ=w400-h225" width="400" /></a></div><br />As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ ... let us pray for a deeper openness to God’s grace ... so that we might truly allow Christ to be *our* King.<p></p><p>May we surrender ourselves totally to His reign ... so that His kingdom may come ... on earth ... as in heaven ... through us living out our lives ... every day ... for Jesus Christ ... in all that we say and do.</p><div><br /></div>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-66940016821652855512023-11-11T07:16:00.000-08:002023-11-11T07:16:38.675-08:0032nd Sunday in Ordinary Time @ Ss. Francis and Clare, Birch Run, MI<p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjgjq36dhuLTMpJ7HRUIfRPLGpTdgMznlsmBD0k7O5pwxQvXdePxcdoqSV26ulJU-ceKJgQtbmmcWPlvsP9FVdgCpcSsdbRaQZr4RYIxMtQwp-aBMjLFMb3ddPpm455axSPv3kBQI1QV6DCVOX1kOwalZqxQG_RXxuZOMuzAYMP0euwDf-VXU9IiVcU-kw" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="635" data-original-width="900" height="283" src="https://blogger.googleusercontent.com/img/a/AVvXsEjgjq36dhuLTMpJ7HRUIfRPLGpTdgMznlsmBD0k7O5pwxQvXdePxcdoqSV26ulJU-ceKJgQtbmmcWPlvsP9FVdgCpcSsdbRaQZr4RYIxMtQwp-aBMjLFMb3ddPpm455axSPv3kBQI1QV6DCVOX1kOwalZqxQG_RXxuZOMuzAYMP0euwDf-VXU9IiVcU-kw=w400-h283" width="400" /></a></div><p></p><p>Howard William Osterkamp from Dent, Ohio served for nine months of his two-years of service on the 38th parallel in Korea with C Company, 5th Regimental Combat Team.About half-way through those nine months, he was wounded in the leg with schrapnel, and suffered two breaks in his leg, but this was misdiagnosed by Army doctors, and he was returned to the front lines for four more months.</p><p>Osterkamp is credited with originating the phrase: “<i>All gave some; some gave all.</i>”</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEi88_ZsCRvphFjaPhHYp766zMd8cclKUWZFFAiV6ZCvo1vJUVZDrTFRWA7QpukZdD89NpYjMg_E8REOs4_bqRvpi6cOAA2Rv0TgzHDggZVYhkdD2DJU_m_D2kNyp3kXMkYX0zEZxM-ra0U254YmxhsviG_ezs3x73tJ-3vsWOFFbuoV3oJpvp41Bl4zV94" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="285" data-original-width="403" height="283" src="https://blogger.googleusercontent.com/img/a/AVvXsEi88_ZsCRvphFjaPhHYp766zMd8cclKUWZFFAiV6ZCvo1vJUVZDrTFRWA7QpukZdD89NpYjMg_E8REOs4_bqRvpi6cOAA2Rv0TgzHDggZVYhkdD2DJU_m_D2kNyp3kXMkYX0zEZxM-ra0U254YmxhsviG_ezs3x73tJ-3vsWOFFbuoV3oJpvp41Bl4zV94=w400-h283" width="400" /></a></div><p></p><p>This weekend we celebrate Veteran’s Day – which originated as Armistice Day 105 years ago at the end of the First World War – commemorating the signing of the armistice at the 11th hour of the 11th day of the 11th month.</p><p>That day is also the memorial of St. Martin of Tours, who originally was a military man from a military family, and lived in the fourth century.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhB20cOv5wewmz7wpZppvSB8segNwQTFE1JDtf85BtkC5ezx7dTMMPfCddCX6NeB3ppXgOjXo7EgcMDZRgCW6ENFAAODa2WjGPTBYUpEQW3fJmASaWVf8ZNDVOKiMKyqVoEIY6xtQqzYsWS8nU0LgzVbcEBpbYi-6YNDpMYj4YAw-eed12gBPGm3Mai4Ws" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="845" data-original-width="562" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEhB20cOv5wewmz7wpZppvSB8segNwQTFE1JDtf85BtkC5ezx7dTMMPfCddCX6NeB3ppXgOjXo7EgcMDZRgCW6ENFAAODa2WjGPTBYUpEQW3fJmASaWVf8ZNDVOKiMKyqVoEIY6xtQqzYsWS8nU0LgzVbcEBpbYi-6YNDpMYj4YAw-eed12gBPGm3Mai4Ws=w267-h400" width="267" /></a></div><p></p><p>Pious legend tells us that Martin, seeing a poor beggar in the cold, took his sword and cut his own military cloak in half – sharing it with the shivering man. That night he had a dream where Christ appeared and repeated that well-known phrase from the Gospels “what you did for this the least of my brethren, you did for me.” And upon waking up, Martin saw that his cloak was no longer half, but restored to 100%.</p><p>This led to his conversion, and eventually becoming a bishop in France.</p><p>Interestingly, the word “chapel” come from the French word for cloak or cape … and refer to the small buildings in villages where St. Martin’s cloak would be displayed for prayer; and to the clergy, the “chaplains” who attended to the cloak as it travelled from place to place.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgzEkJqaemabW4gkbbUnmoznXFo9gxO__w5oJiwqJRA1scgucodSqDBpgMkTjuUEjZJ5x4rMHV7tJ-2aUkp40uqChicnqgme8hahqJyDmoNACcoJYQoWvgq9RALoHfODplZc7oQQTEKzTpjTV6O9kQR8M621uGX8W76NucQcCIFJSZoYV3StkyNayEUHaw" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="393" data-original-width="700" height="225" src="https://blogger.googleusercontent.com/img/a/AVvXsEgzEkJqaemabW4gkbbUnmoznXFo9gxO__w5oJiwqJRA1scgucodSqDBpgMkTjuUEjZJ5x4rMHV7tJ-2aUkp40uqChicnqgme8hahqJyDmoNACcoJYQoWvgq9RALoHfODplZc7oQQTEKzTpjTV6O9kQR8M621uGX8W76NucQcCIFJSZoYV3StkyNayEUHaw=w400-h225" width="400" /></a></div><div class="separator" style="clear: both; text-align: left;"><br /></div><div class="separator" style="clear: both; text-align: left;">Today is the 32nd Sunday in Ordinary Time. And today is our parish memorial weekend.</div><p>We remember 19 people who died over the past year, ranging in age from a few weeks to over 100 years old.</p><p>As Jesus says at the end of today’s Gospel: “<i>you know neither the day nor the hour.</i>”</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhcBJbJuXRenHZWs3HKDTxehDRjI1Wf3nT3Jp7qBBxowelis_edYi6f-3BBdriWSs-Umt8z-3_N4-7mVV7k38DOPKWrIshy9agOGLO4DZsDOFFlN4s1EuXjV3OY7ZqRWLplAUAOP8-QWVfDMhNlwTSv3SvUGEfELcMKvNEUuXeHF3wfV4hCe7wPLgRI2XE" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="1629" data-original-width="1056" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEhcBJbJuXRenHZWs3HKDTxehDRjI1Wf3nT3Jp7qBBxowelis_edYi6f-3BBdriWSs-Umt8z-3_N4-7mVV7k38DOPKWrIshy9agOGLO4DZsDOFFlN4s1EuXjV3OY7ZqRWLplAUAOP8-QWVfDMhNlwTSv3SvUGEfELcMKvNEUuXeHF3wfV4hCe7wPLgRI2XE=w260-h400" width="260" /></a></div><p></p><p>During the month of November, the Church calls us to reflect on our own mortality by remembering in prayer those who have gone before us. Indeed, “the souls of the just are in the hands of God,” and that, too, should include us. </p><p>When we pray for the souls of the Faithful Departed, we do a good and just thing, knowing that when our day or hour should come, we can count on our family and friends to remember us in prayer when we have gone on to the Lord.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh8pXD_w7Zl5448OFR8p8yh5rs9B27GKleQly0Y7GxM7D7WAzrgSXjyNHiFhIQeSzkOzRPupVQTludbvz8F294R0HeaFj4WWzmATDo3L6shi5Pp-nKITRSWeKPY0EqxDL9nIy7sjo4DOvtgU6tYHVN7Uc9GD5-M76R4iiPXSTGPZcPJaX-h2BnMnQ9dCJY" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="450" data-original-width="600" height="300" src="https://blogger.googleusercontent.com/img/a/AVvXsEh8pXD_w7Zl5448OFR8p8yh5rs9B27GKleQly0Y7GxM7D7WAzrgSXjyNHiFhIQeSzkOzRPupVQTludbvz8F294R0HeaFj4WWzmATDo3L6shi5Pp-nKITRSWeKPY0EqxDL9nIy7sjo4DOvtgU6tYHVN7Uc9GD5-M76R4iiPXSTGPZcPJaX-h2BnMnQ9dCJY=w400-h300" width="400" /></a></div><br />As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ; let us place within His hands the souls of all the faithful departed … those from the past year, and every year. And in honor of Veteran’s Day, let us remember those who died in service to our great nation as well. <p></p><p>Eternal rest … </p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-58597681906047762522023-07-22T14:00:00.001-07:002023-07-22T14:00:00.141-07:0016th Sunday in Ordinary Time @ Ss. Francis and Clare, Birch Run, MI<p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEj-O7h486UrSjHHKF-W9QNc8bNxOmOQ7whHX9zgD2yaU5RF3HszFmXOzH-64hJMdDKXKvqAgvgQKZFbLeQllncqPOYQDcL5zAap6En8q5WqHfG8P7I6ULoP-eJh_bji5MwWy-_VZVIKqjsEsxBjcTjJ2iqn4TsvGXKM02RmjbIW8VmRR-nhaXLUZxzmeig" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="294" data-original-width="171" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEj-O7h486UrSjHHKF-W9QNc8bNxOmOQ7whHX9zgD2yaU5RF3HszFmXOzH-64hJMdDKXKvqAgvgQKZFbLeQllncqPOYQDcL5zAap6En8q5WqHfG8P7I6ULoP-eJh_bji5MwWy-_VZVIKqjsEsxBjcTjJ2iqn4TsvGXKM02RmjbIW8VmRR-nhaXLUZxzmeig=w233-h400" width="233" /></a></div><p></p><p>Luca Signorelli, born Luca d'Egidio di Ventura in 1441 in Cortona, Italy; was an artist of the Tuscan school, although he spent most of his time in Rome and Umbria. </p><p>It was in Orvieto that he produced his life’s masterpiece: five frescoes depicting events from the Apocalypse in the chapel of the Madonna of San Brizio in the Cathedral or Duomo of that city.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhLTxYWGGMFw_Pbivb35s444LKYDK5SgNX-Ufx8DCj2Y5PzpBZpmQXduhAokFunJnc-fuSsCCJMIXXjo_bd83sRrQ2z5HiWYwm7tgB0D60x9JirdC8fRLKebGj9jBrCTgds_oAR_VRuqy4FnEtu09SUpjMo-z0-c9dizICoy0twSPuhJvg0jUaQxIkgo6Y" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="570" data-original-width="700" height="325" src="https://blogger.googleusercontent.com/img/a/AVvXsEhLTxYWGGMFw_Pbivb35s444LKYDK5SgNX-Ufx8DCj2Y5PzpBZpmQXduhAokFunJnc-fuSsCCJMIXXjo_bd83sRrQ2z5HiWYwm7tgB0D60x9JirdC8fRLKebGj9jBrCTgds_oAR_VRuqy4FnEtu09SUpjMo-z0-c9dizICoy0twSPuhJvg0jUaQxIkgo6Y=w400-h325" width="400" /></a></div><p></p><p>Beginning with “The Preaching of the Antichrist,” the series proceeds through “The End of the World,” “The Resurrection of the Flesh,” “The Damned in Hell,” and “The Elect in Paradise.” All of these surrounding the existing art on the lower walls done 50 years before by Fra Angelico – “Christ in Judgment,” and “Angels and Prophets.”</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhW81VtVT9G-fJq7I2_xKxq1If56c2DWv7e66t9D2iyFKmmWwwBd9x_fsoRMLGqkHNIBC93cJ054K-UviRzpq--EsDmm3SuAN9BTX5_U3cQntefWkYi_iQqxqx6EgCF3gilPvBxUOH-zlU9SSmfeIlVDOUXX0vFAEpd9NY0iqTx-u38nnNa9Z6uskhWui4" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="600" data-original-width="417" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEhW81VtVT9G-fJq7I2_xKxq1If56c2DWv7e66t9D2iyFKmmWwwBd9x_fsoRMLGqkHNIBC93cJ054K-UviRzpq--EsDmm3SuAN9BTX5_U3cQntefWkYi_iQqxqx6EgCF3gilPvBxUOH-zlU9SSmfeIlVDOUXX0vFAEpd9NY0iqTx-u38nnNa9Z6uskhWui4=w278-h400" width="278" /></a></div><p></p><p>In the first of Signorelli frescoes, “The Preaching of the Antichrist,” we see what at first might appear to be Christ preaching to the crowds. The resemblance ends upon closer examination, as this false Christ has horns; and receives his message from Satan, who is whispering into his ear and controlling him like a puppet.</p><p>In the fresco, the Antichrist displays wonders and miracles, but he is surrounded by corruption and wealth, massacres and iniquities, horrors and chaos.</p><p>Signorelli died in 1523, 500 years ago this October. </p><p>A major exhibition of his works began a month ago in his hometown of Cortona, and will continue for the next 3 months.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjAyZRiXLO3UKSOLrOFnfTbVQ69-PUAjhqaAmh5stvDarPTi3pAFyWvZUE27_nPLa6Y6XbymMlF9esCDwkIUhcnf_-pUCHIxcBEjrQPuKXxHVr-5kSr8rkiHe10N0Zuj5lKzv730q-XY9wZogTgPUgNm9TmVCfK2vg-ci1Pjtl2qIk-EJVRVN5nxawO3MM" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="531" data-original-width="850" height="250" src="https://blogger.googleusercontent.com/img/a/AVvXsEjAyZRiXLO3UKSOLrOFnfTbVQ69-PUAjhqaAmh5stvDarPTi3pAFyWvZUE27_nPLa6Y6XbymMlF9esCDwkIUhcnf_-pUCHIxcBEjrQPuKXxHVr-5kSr8rkiHe10N0Zuj5lKzv730q-XY9wZogTgPUgNm9TmVCfK2vg-ci1Pjtl2qIk-EJVRVN5nxawO3MM=w400-h250" width="400" /></a></div><p>Today is the 16th Sunday in Ordinary Time. </p><p></p><p>The brief four verses we heard from the Book of Wisdom are a brief profession of faith, rooted in the Old Testament, but speaking of righteousness – or what I prefer to translate as “right relationship” – the proper state of humanity in harmony with God.</p><p>The God of Israel is unique. Not only is He “one,” but He is the “one” creator of all. He is “all powerful,” and despite that power, He is good, moral, and just. God is full of kindness, mercy, and forgiveness. All unique qualities in a pagan world with many, fickle, capricious gods. </p><p>In the two verses from St. Paul’s Letter to the Romans, we hear how the Spirit accompanies us through the difficulties and trials of this world, assisting us through Supernatural Grace, to live according to the most Holy Will of God. The Supernatural Grace through Baptism, and all the Sacraments, especially the most Holy Eucharist.</p><p>The Gospel, on the other hand, presents three parables of Christ – or perhaps three similes is a better term – Our Lord attempting to give us a glimpse into just what is the Kingdom of God.</p><p>Only one explanation is given, for the first parable.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgQyJpUFNI7mepNDwRZqNdNqmu4x-RzgD2VDm6TkdJXNXXscuTOtn8yxfea3GTtnjhci456ScRQBg40olrdOKm3GqGbnaBEBNEtAsfW3MG29sJnBUSqzbwD-E07n309GMoXZAW3OV3reaM-dcZGKPw8cXgj2cIvw2RA0iIeNWKqx2MUWQBVZW_-ex2xn8U" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="374" data-original-width="664" height="225" src="https://blogger.googleusercontent.com/img/a/AVvXsEgQyJpUFNI7mepNDwRZqNdNqmu4x-RzgD2VDm6TkdJXNXXscuTOtn8yxfea3GTtnjhci456ScRQBg40olrdOKm3GqGbnaBEBNEtAsfW3MG29sJnBUSqzbwD-E07n309GMoXZAW3OV3reaM-dcZGKPw8cXgj2cIvw2RA0iIeNWKqx2MUWQBVZW_-ex2xn8U=w400-h225" width="400" /></a></div><p>The Kingdom of God is like wheat and the tares growing together, not because they are equal or identical, but because they will be separated at the harvest.</p><p></p><p>Tares are known as the darnel, lolium temulentum, which initially appears identical to wheat, and even the grains appear similar. But darnel flour is poisonous and imparts a bitterness if it is accidentally used in cooking. </p><p>Because of this similarity, it is difficult to separate the two.</p><p>The world is filled with many contradictory voices, some which confuse or conflate, and others which are outright noxious and dangerous to the soul. Some parts of these messages may appear similar to the Gospel, but fall short of the fullness of the Gospel. </p><p>In this world, it may be easy to put on pious externals with a wicked heart. We may not notice the difference, but God can separate the elect from the damned … and He will.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjIWqG69hCYdcK52KurtGV8slu3mwgoZ_pVfiG-uEmPWTesCpLVfoqzrww3bewO18F3zYd5WQsutVldnmIf-Z-hVQxrJXzUOxtJwDVVF7w9Nl30V2rR08xTsFaAJjW2CO-nKgEcYZk_AQMiKFxjssv2opoOaVdF-9ZdeTd4vnVUII2RsOM31KkL01CA3Ps" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="223" data-original-width="300" height="297" src="https://blogger.googleusercontent.com/img/a/AVvXsEjIWqG69hCYdcK52KurtGV8slu3mwgoZ_pVfiG-uEmPWTesCpLVfoqzrww3bewO18F3zYd5WQsutVldnmIf-Z-hVQxrJXzUOxtJwDVVF7w9Nl30V2rR08xTsFaAJjW2CO-nKgEcYZk_AQMiKFxjssv2opoOaVdF-9ZdeTd4vnVUII2RsOM31KkL01CA3Ps=w400-h297" width="400" /></a></div><p>A friend and seminary professor of mine would often remind us: “half of the truth is not the truth.” And in a similar way, half of the Gospel is not the Gospel.</p><p></p><p>Jesus Christ has told us that He is “the Way, and the Truth, and the Life,” and we must ensure that in following Him, we allow Him to be “our Way, our Truth, and our Life.” </p><p>As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ, let us make a firm stand for Christ and Christ alone. Let us reject what is not of God, and embrace Jesus Christ as our Way, our Truth, and our Life. And let us then go forward through, with, and in Christ Jesus; that we may follow Him, and Him alone.</p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-78208205295489952892023-06-17T16:33:00.003-07:002023-06-17T16:33:17.052-07:0011th Sunday in Ordinary Time @ Ss. Francis and Clare, Birch Run, MI<p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjDsg-sdNakP4oubYb4XA3xDg_qmIbx2iWgsTDXQAaFBJ0mqKiYi7o69grFiLvvu6PLgujJ-qWKh-qYyCdV07Uh0dtJPxafVnFiiXzqZtVRpdTETMgMq8u9YOsjE-YSnEd9F4bpPcOWqEK1-V_kJJOdwmkO6Gn11-UNgJHR665OV0cdB6iUYsSMaUak" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="3750" data-original-width="5000" height="300" src="https://blogger.googleusercontent.com/img/a/AVvXsEjDsg-sdNakP4oubYb4XA3xDg_qmIbx2iWgsTDXQAaFBJ0mqKiYi7o69grFiLvvu6PLgujJ-qWKh-qYyCdV07Uh0dtJPxafVnFiiXzqZtVRpdTETMgMq8u9YOsjE-YSnEd9F4bpPcOWqEK1-V_kJJOdwmkO6Gn11-UNgJHR665OV0cdB6iUYsSMaUak=w400-h300" width="400" /></a></div><p></p><p>This weekend we celebrate Father’s Day. Happy Father’s day to all ...</p><p>My own Dad handed on to myself and my siblings a love of reading – by taking us to the Public Library on weekends to check out books; an ability to work on … and sometimes fix … things – by teaching us to work with tools; to problem solve by teasing us with riddles and puzzles; to work hard – by his own example of hard work; and above all to love and to forgive – because we weren’t always the best of kids … or maybe that was just me.</p><p>Dr. Scott Hahn, a rather well-known theologian … in a talk on the Lord’s Prayer – the “Our Father” – makes the observation that we do not call God “Father” because He is _like_ a Father. Rather, Dr. Hahn says that in the truest sense “Father” is “God's name, His personal identity, [since] God is Father eternally.” </p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgLAElEWUDoaZI_lGzCpJC-kQV62uZb1VlvtrTAi7Txt8TbYOVmL_On9MJseyytacyh-TIHvoXpRzpSnZJ4SX9Mhf-m11l_Fx_qYNqfv8eel1Q8hWdwTRi5lm9Oyn2WMXxnq4fLbvRjmDJoIPXXcFmH_BGD6J8eH12FkxRnBoQtI2NPFn5klAVdItAj" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="457" data-original-width="568" height="322" src="https://blogger.googleusercontent.com/img/a/AVvXsEgLAElEWUDoaZI_lGzCpJC-kQV62uZb1VlvtrTAi7Txt8TbYOVmL_On9MJseyytacyh-TIHvoXpRzpSnZJ4SX9Mhf-m11l_Fx_qYNqfv8eel1Q8hWdwTRi5lm9Oyn2WMXxnq4fLbvRjmDJoIPXXcFmH_BGD6J8eH12FkxRnBoQtI2NPFn5klAVdItAj=w400-h322" width="400" /></a></div><br />The rest of us – those who are male parents or those who bear the professional title of “Father” – we are the ones who are _like_ a father … _like_ our Heavenly Father – namely, God.<p></p><p>And so, based on my life experience, and seeing God’s Fatherhood reflected in my own Dad, has shown me that God reveals what things are … by teaching us, challenging us, guiding us … as the old Catechism’s said: “to serve Him in this world and to be Eternally happy with Him in the next.” </p><p>God sent His Only-Begotten Son to show us how to live … and not just live, but how to “live hard.” And of course in God’s eternal plan, he also shows us how to love and how to forgive; how to be merciful and how to reconcile.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEirzwx6A6UOnYT2XXDS-l8OAQsK_wiVHlRZG4VwGM9qWijb4vBHY-4Yf8gK8IVmGRQeh7wx9WL1XvaUf8a4q30jVPZ21ms0xSgb4a3ZrPj_ddQobMQWUETDm9pR_5X6OIXX5jLr3v1Uzxb968TpCZVhw7k8Ga9fUUV0ldljX7zB6Jdxn2HmEiqDKLrk" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="2000" data-original-width="1562" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEirzwx6A6UOnYT2XXDS-l8OAQsK_wiVHlRZG4VwGM9qWijb4vBHY-4Yf8gK8IVmGRQeh7wx9WL1XvaUf8a4q30jVPZ21ms0xSgb4a3ZrPj_ddQobMQWUETDm9pR_5X6OIXX5jLr3v1Uzxb968TpCZVhw7k8Ga9fUUV0ldljX7zB6Jdxn2HmEiqDKLrk=w312-h400" width="312" /></a></div>Today is the Eleventh Sunday in Ordinary Time. <p></p><p>In the Gospel we hear the call of the Apostles. The word Apostle comes from the Greek word meaning an emissary or an ambassador. It literally means “one who is sent,” and as God the Father sent Jesus into the world to redeem the world … to redeem and save us; Jesus sends the Apostles as emissaries of “the Good News,” the Gospel of Salvation.</p><p>And in this passage, we are told the names of the Twelve Apostles … Simon, meaning “listen;” Andrew, meaning “strong;” James, meaning “to follow closely;” John, meaning “gracious;” Philip, meaning “warrior;” Bartholomew, meaning “farmer;” Thomas, meaning “twin;” Matthew, meaning “gift of God;” Thaddeus, meaning “from the heart;” and Judas, meaning “praise.” </p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEj6KQNQ6BdF4q8Wx3nSR_qUoRdpzc-x9gr1yjYJNw2SO_kJA7oxOG9scUSdycQ_1qRbSnKjJSnfhJpu2ySlkqpr2T9DYjZdJws5adY5iWym86bSSb1NtezY0ur-6s3O2syHZ8_4_KgCZv0mSCLv26G8p6E_cJFK7H1qMK6tirHC8KRGaBMsqYItDcBs" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="901" data-original-width="793" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEj6KQNQ6BdF4q8Wx3nSR_qUoRdpzc-x9gr1yjYJNw2SO_kJA7oxOG9scUSdycQ_1qRbSnKjJSnfhJpu2ySlkqpr2T9DYjZdJws5adY5iWym86bSSb1NtezY0ur-6s3O2syHZ8_4_KgCZv0mSCLv26G8p6E_cJFK7H1qMK6tirHC8KRGaBMsqYItDcBs=w352-h400" width="352" /></a></div>Jesus calls them _by name_ … not by title, not by function. <p></p><p>In the Garden of Eden, God asked the man to name what He had created. But only we – individual humans, are made in the image and likeness of God – only we have proper names, eternal souls, and inherent dignity. </p><p>Each and every one of us is called by name, called by God, through our own Baptism, to be “a chosen race, a royal priesthood, a holy nation, a people of his own …” </p><p></p><div class="separator" style="clear: both; text-align: left;"><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhllNFV28bFSZ53w_ZwWU9jMj52Yy7nww6Z0wJGD7LE5m2IdxiBPQWsJOiJNMQzS1N8vYacyfKWuzbOjlFar5e3zuBaYn_ayvbCOcpUaiPVg-vWTHSLja5OoJGfOW_gIwZ1XV1Db6HARnvq27pZVYO02kiSoEdnztq6a30EU9RWHWhuwKl8tUqj9gGP" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="736" data-original-width="888" height="331" src="https://blogger.googleusercontent.com/img/a/AVvXsEhllNFV28bFSZ53w_ZwWU9jMj52Yy7nww6Z0wJGD7LE5m2IdxiBPQWsJOiJNMQzS1N8vYacyfKWuzbOjlFar5e3zuBaYn_ayvbCOcpUaiPVg-vWTHSLja5OoJGfOW_gIwZ1XV1Db6HARnvq27pZVYO02kiSoEdnztq6a30EU9RWHWhuwKl8tUqj9gGP=w400-h331" width="400" /></a></div></div><p></p><p>This means that we are to worship God, love one another, and to use the things of this world to build the Kingdom of God and spread the Gospel. But we must be careful not turn this around, and end up worshipping things, using one another, and leaving God completely out of our lives.</p><p>Jesus Christ calls us to follow Him (closely), to listen (and hear and obey), to be strong (when we are helpless), to be gracious (and merciful), to receive His gifts, to work in the world, to battle the temptations of the world, the flesh, and the devil; and to praise (and worship) Him and Him alone, from the (depths of the) heart. </p><p>And then He sends us, as His emissaries … to live out the Gospel in our lives … by what we say and what we do. Every day of our lives.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgcGqQ73KLGU_3Y69xLeg69YJlL8Zezd9zw7j6JpYyiUQed7cyKRnxhmSSRl9IgRGSXMGpEmmxIeUMOUbDJuBiiwfg-ioBO-7LDjyy__2TvQdaHIsX9wmcrfWEUD0S14VloFPPOgd3gn930Edocj16WDaQytLy-vc1fNhSvJOOqPmvFJhiwDwi2fXbi" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="757" data-original-width="533" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEgcGqQ73KLGU_3Y69xLeg69YJlL8Zezd9zw7j6JpYyiUQed7cyKRnxhmSSRl9IgRGSXMGpEmmxIeUMOUbDJuBiiwfg-ioBO-7LDjyy__2TvQdaHIsX9wmcrfWEUD0S14VloFPPOgd3gn930Edocj16WDaQytLy-vc1fNhSvJOOqPmvFJhiwDwi2fXbi=w282-h400" width="282" /></a></div><br />As we approach this altar to receive the Most Holy Body and Blood, Soul and Divinity of Jesus Christ – may we hear God’s voice, through His Son Jesus Christ, calling us to follow Him … He who is our Way, our Truth, and our Life. <p></p><div><br /></div>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-14331909098120113812023-05-10T07:20:00.004-07:002023-05-10T07:20:58.788-07:00Wednesday of the 5th Week of Easter @ St. Elizabeth Seton School, Golden Gate, FL<p> This morning we heard Jesus tell us that He is the Vine and that we need to remain in Him, stay connected to Him, and to be part of Him. We do this by being part of the Church. And on Sundays and on Solemnities, we hear these four words in the Creed: ONE, HOLY, CATHOLIC, and APOSTOLIC.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhm_R7Rv2bHRGg_nu0UYNb9agC_2G9sXI3tk3yY_MQpBw1XRUGjpQ9PEm-ltR_yZlbMV3Q4w0UElBANw9iyJDA2vDBClq-SIBqYFCfybFjyInZCK_BKRTxwHyYPClQUzOeIMc4O6mOjXRWU0WGlmeo_DfnP3Ewfh5mlZ-rJ7tYlO_b1bVFHvM83HYyR" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="792" data-original-width="1224" height="259" src="https://blogger.googleusercontent.com/img/a/AVvXsEhm_R7Rv2bHRGg_nu0UYNb9agC_2G9sXI3tk3yY_MQpBw1XRUGjpQ9PEm-ltR_yZlbMV3Q4w0UElBANw9iyJDA2vDBClq-SIBqYFCfybFjyInZCK_BKRTxwHyYPClQUzOeIMc4O6mOjXRWU0WGlmeo_DfnP3Ewfh5mlZ-rJ7tYlO_b1bVFHvM83HYyR=w400-h259" width="400" /></a></div><p></p><p>We are ONE because we are connected to Christ as the Vine. We aren't all tall or short, old or young, dark or light, skinny or fat. We are unique, but we are all part of the Church and we are all part of Christ. God is one, Christ is one, and the Church is one.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgk27gOFSb9scbRY-6Jqg3_JN8eEjwNxXd-AUQkNW1pgulqcEm5GsIrDtRx6wXs7yFnFf1u9LfREblnoHB0VVx-cQNuQ1hFCtxwAiaPGy6Cp7F2_9tjJy_j_aYDmtbLz9vbjnbltTHDIV24oV7Ykt0foPgMrGwYuTSHhKYYdgF8lpu1gIgCipWt37Rn" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="792" data-original-width="1224" height="259" src="https://blogger.googleusercontent.com/img/a/AVvXsEgk27gOFSb9scbRY-6Jqg3_JN8eEjwNxXd-AUQkNW1pgulqcEm5GsIrDtRx6wXs7yFnFf1u9LfREblnoHB0VVx-cQNuQ1hFCtxwAiaPGy6Cp7F2_9tjJy_j_aYDmtbLz9vbjnbltTHDIV24oV7Ykt0foPgMrGwYuTSHhKYYdgF8lpu1gIgCipWt37Rn=w400-h259" width="400" /></a></div><p></p><p>We are HOLY not because of anything we do, but because God shares His Grace through Christ in the Power of the Holy Spirit. If we disconnect from Jesus, we unplug that power for holiness. And we are called to be holy as God is holy. God is Truth, God speaks the Truth, and God's thoughts are True. When we think, act, and speak the truth in Christ, we show forth God's holiness in our lives.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjORmNkeRyFsA4-Jjjc_Hx1MemSUWhp963aYmn_ozGCv_842kS52EMrt1dNSCrFs7OY0Wn2OVtGv64kRW_UYew5tG2hCrhNkUue5mMY_s2i1io5cN1crKXi-WZRb99bPNkWRm7Mq7_yoA--9aB9XSk1RVd2gyPgus3rfayp0wbLrqeYT7UidQ67NZiO" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="792" data-original-width="1224" height="259" src="https://blogger.googleusercontent.com/img/a/AVvXsEjORmNkeRyFsA4-Jjjc_Hx1MemSUWhp963aYmn_ozGCv_842kS52EMrt1dNSCrFs7OY0Wn2OVtGv64kRW_UYew5tG2hCrhNkUue5mMY_s2i1io5cN1crKXi-WZRb99bPNkWRm7Mq7_yoA--9aB9XSk1RVd2gyPgus3rfayp0wbLrqeYT7UidQ67NZiO=w400-h259" width="400" /></a></div><p></p><p>We are CATHOLIC, not just because it's the name on the sign out front. We are Catholic because we are universal. We allow all sorts of people into the Church, and we seek out a diversity of people; because all are called to be saved in Christ Jesus.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiEtigLrA8zHTT-TdWt558phtKh9e-ScFSsX1kAi2p3yTV66CCy3PfMQyE3ogCZUoCk4RkYJZnLYRUgGF1PQ4XYYEYAVmN9xO96I4X9kXYc8siipBWSSmKLPbHIXQAZfV7YZCqxvswe650npCfGWN1XcBMFNn-aQFGsAMyZjS_BEJI2wMHxlAIq508Y" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="792" data-original-width="1224" height="259" src="https://blogger.googleusercontent.com/img/a/AVvXsEiEtigLrA8zHTT-TdWt558phtKh9e-ScFSsX1kAi2p3yTV66CCy3PfMQyE3ogCZUoCk4RkYJZnLYRUgGF1PQ4XYYEYAVmN9xO96I4X9kXYc8siipBWSSmKLPbHIXQAZfV7YZCqxvswe650npCfGWN1XcBMFNn-aQFGsAMyZjS_BEJI2wMHxlAIq508Y=w400-h259" width="400" /></a></div><p></p><p>Finally, we are APOSTOLIC. First, because we can trace our faith to the Apostles, but also because the Greek word apostello means to be sent. And we, too, are sent out to spread the Gospel by what we say, think, and do.</p><p>So, let us remain in Christ by remaining in His Church: ONE, HOLY, CATHOLIC, and APOSTOLIC. Because, like we heard in John 15:5, "without [Jesus] we can do nothing." The converse of which is: with Jesus, we can do everything. So let us do everything today through, with, and in Christ Jesus our Lord.</p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-14115353546853433022023-02-18T08:53:00.000-08:002023-02-18T08:53:46.410-08:007th Sunday in Ordinary Time @ Ss. Francis and Clare<p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjaHcvValpwckNfWMzHogxmdc07wNtdnNMNkWL1XzJ7vsbht3tptYtmcy7tBIofvPfB6tQ-xZM2abm7nEFcbwFHq50ylLXn3NdWuCWc0R0J6RnS0sllIxWvwMgFoaoP-748fwL3VOOg5vy7_G745yXenf_IpQODy5vRDAJh9GFrSgySXQKui6T41nSI" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="500" data-original-width="474" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEjaHcvValpwckNfWMzHogxmdc07wNtdnNMNkWL1XzJ7vsbht3tptYtmcy7tBIofvPfB6tQ-xZM2abm7nEFcbwFHq50ylLXn3NdWuCWc0R0J6RnS0sllIxWvwMgFoaoP-748fwL3VOOg5vy7_G745yXenf_IpQODy5vRDAJh9GFrSgySXQKui6T41nSI=w380-h400" width="380" /></a></div><br />The first federal courthouse in Detroit was built in 1896 on Lafayette Street. The original cost of that building was roughly $1,000,000.<p></p><p>By the early 1930s, the federal courts had outgrown the original 19th century building, which was targeted for demolition, to be replaced by a newer, larger building.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgQ_z5iXJrnk1jDX7X7TIOQRd30kQilEY0LDQv801jvBAlv5H096TUUnPNs8e1oEWUpHYvSRM7TqogVIZTzUe27UaGy24rrr2u5gvHZ4gQIpfnOyZgEbYKVMCYW22KkZwI-hk2xZqKzPvXRMM9_eesM_Waa7mZom0GQFNj8hdqqJxRDjrPMWeJJP3T4" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="609" data-original-width="440" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEgQ_z5iXJrnk1jDX7X7TIOQRd30kQilEY0LDQv801jvBAlv5H096TUUnPNs8e1oEWUpHYvSRM7TqogVIZTzUe27UaGy24rrr2u5gvHZ4gQIpfnOyZgEbYKVMCYW22KkZwI-hk2xZqKzPvXRMM9_eesM_Waa7mZom0GQFNj8hdqqJxRDjrPMWeJJP3T4=w288-h400" width="288" /></a></div>Enter Chief Judge Arthur J. Tuttle, dubbed “The Judge who would not budge.” Tuttle refused to approve the destruction of the first building and the subsequent construction of the new building – unless that particular courtroom was preserved.<p></p><p>That room consisted of an elaborately carved judge’s bench made of East Indian mahogany; and flanked by two 12-foot columns made of white marble with pink marble bases; each capped with four lions holding up a globe. Around the room are symbols from Greek mythology and Biblical themes … all related to the administration of justice and the law.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiKUqm7QkN6cC7UI2qcFwp-XhDF5sJ9FyK1l45qpJ1d-jXIoQ7ZvaH3LOsokgKHdu9Ya6K0PXrvBIkIvrBVoDOt7gzxdfXzBYJB6S5iGT0zETnBJF3J9mUZtA3DeQcjKwCD8dxVrFPUBeMmtgE04UCkrETW3_AvHSSSQ4LBjguMTeSdQFnYsebarGD4" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="1024" data-original-width="1536" height="266" src="https://blogger.googleusercontent.com/img/a/AVvXsEiKUqm7QkN6cC7UI2qcFwp-XhDF5sJ9FyK1l45qpJ1d-jXIoQ7ZvaH3LOsokgKHdu9Ya6K0PXrvBIkIvrBVoDOt7gzxdfXzBYJB6S5iGT0zETnBJF3J9mUZtA3DeQcjKwCD8dxVrFPUBeMmtgE04UCkrETW3_AvHSSSQ4LBjguMTeSdQFnYsebarGD4=w400-h266" width="400" /></a></div><br />By the 1930s, the value of the marble alone exceeded $1,000,000. Leading the press to refer to it as “The Million Dollar Courtroom.”<p></p><p>It currently sits atop the Theodore Levin courthouse, as rooms 732, 733, and 734; reserved for the chief judge of that federal court.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEidfYwBP-N5Z3jrVOKcZoRvjnHUinyoE3PCpwhAEkjhWtaUA21wELTfAoaePeWLLPYtQ5yr8U2QUHbWOG1qArYvGyvkqQ4RQRj6w_0K_wRJ7Xr4rOawBo27euxAMqybTYNfW1RmW7d8d2_koY3hbODicbWu9FSTA8eON_o9mTFDi88Zseae9u5GVQEv" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="2160" data-original-width="3000" height="288" src="https://blogger.googleusercontent.com/img/a/AVvXsEidfYwBP-N5Z3jrVOKcZoRvjnHUinyoE3PCpwhAEkjhWtaUA21wELTfAoaePeWLLPYtQ5yr8U2QUHbWOG1qArYvGyvkqQ4RQRj6w_0K_wRJ7Xr4rOawBo27euxAMqybTYNfW1RmW7d8d2_koY3hbODicbWu9FSTA8eON_o9mTFDi88Zseae9u5GVQEv=w400-h288" width="400" /></a></div><br />Today is the 7th Sunday in Ordinary Time.<p></p><p>Both the Gospel reading from St. Matthew and the first reading from Leviticus address the second half of the Ten Commandments – which address the laws on interactions with others. </p><p>The Gospel is a continuation of last Sunday’s, where Jesus states the Commandment, but then raises the bar by changing the idea from one of external observance to one of internal conversion.</p><p></p><div class="separator" style="clear: both; text-align: left;"><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgJ7ccWSIxztDTxO2bbd1ZGHngTLJi5QLs-SkQuy5WbdSkfDdPwNy8sDZqvAf8KCZ8AjD2UKzV9MLL1gNXnQUuyMZo2p7bCCZasx18vpZo7W0t_U_zAyaov-sMFANi5jMOzX9sQc1jaEKocJJgCtjjgPPfeXFI2qgr1SAqMoCrDbhH8PFFsbkLSUvxB" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="800" data-original-width="1200" height="266" src="https://blogger.googleusercontent.com/img/a/AVvXsEgJ7ccWSIxztDTxO2bbd1ZGHngTLJi5QLs-SkQuy5WbdSkfDdPwNy8sDZqvAf8KCZ8AjD2UKzV9MLL1gNXnQUuyMZo2p7bCCZasx18vpZo7W0t_U_zAyaov-sMFANi5jMOzX9sQc1jaEKocJJgCtjjgPPfeXFI2qgr1SAqMoCrDbhH8PFFsbkLSUvxB=w400-h266" width="400" /></a></div><br />St. Paul, in his First Letter to the Corinthians, speaks of our role as being the “Temple of God,” filled with the Spirit of God. As in any building, it is important that we build on a proper foundation, using appropriate materials, following an approved plan, and doing so with proper motives.</div><p>For us, as Christians, the Foundation is always Christ and the Gospel. The materials are Scripture and Tradition. The plan is God’s will. And the motive is for the Greater Glory of God.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEisCjArlNGUYi8FDqp3nXyLNkCu5hY8Ct_YB86nSa6Xe5TEvtl_Lt4g8AR3mJDns_6GwvIGGAw-rZdd5FDwaHZb0ck1JoMQtJYOOpLASPc6MKbtgFSqackHTQ40Kl0mwZD2Wc6n0qwX5vFkot-SFfv7gQYY9bQ1OjBRj6fQ9xPk5V9CaDN1UdOWsOus" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="806" data-original-width="1214" height="265" src="https://blogger.googleusercontent.com/img/a/AVvXsEisCjArlNGUYi8FDqp3nXyLNkCu5hY8Ct_YB86nSa6Xe5TEvtl_Lt4g8AR3mJDns_6GwvIGGAw-rZdd5FDwaHZb0ck1JoMQtJYOOpLASPc6MKbtgFSqackHTQ40Kl0mwZD2Wc6n0qwX5vFkot-SFfv7gQYY9bQ1OjBRj6fQ9xPk5V9CaDN1UdOWsOus=w400-h265" width="400" /></a></div><br />The overall goal can be found in the Greek word, DIKAIOSYNE. A word often translated as justice or righteousness; but which has a broader and deeper meaning that perhaps is best translated as “right relationship.” Meaning our relationship with God and with one another.<p></p><p>On Wednesday, we will begin the Season of Holy Lent. The time where we take 40 days to repent, renew, and rebuild our hearts, our minds, and our lives. <a href="https://blogger.googleusercontent.com/img/a/AVvXsEhTjNpS3lMJ8M3gzd7NoRdvsuQZN8JsqSm_23o1KDZsl4JVOwlxeoLpWQfRebEaXwBLmZhrXkmICm9P59_5JJPHsQopRcjx2LbSQU9DmLrEIkfUTq8ETNPxKmf6lDDgOg2IBPmNm_ghVqbTj1-ox1OrR3tugtV1_p2XfvfA7SFdphdYz3E_ITLXgY2D" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="710" data-original-width="1356" height="210" src="https://blogger.googleusercontent.com/img/a/AVvXsEhTjNpS3lMJ8M3gzd7NoRdvsuQZN8JsqSm_23o1KDZsl4JVOwlxeoLpWQfRebEaXwBLmZhrXkmICm9P59_5JJPHsQopRcjx2LbSQU9DmLrEIkfUTq8ETNPxKmf6lDDgOg2IBPmNm_ghVqbTj1-ox1OrR3tugtV1_p2XfvfA7SFdphdYz3E_ITLXgY2D=w400-h210" width="400" /></a></p>In the 19th century, every day of Lent was a day of fast. Meat was off the schedule on Fridays and Saturdays; and for the rest of the week could only be eaten at the principal meal. <p></p><p>Now, we are asked to fast on Ash Wednesday and Good Friday; and abstain from meat on the Fridays of Lent. Sounds easy on paper, but is not always easy in practice.</p><p>Traditionally Lent is marked by Prayer, Fasting, and Almsgiving. </p><p>I would encourage you to consider attending weekday Mass. </p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiOYhejJkuARYxpVQq_EFXJOVICvLOLKvfM7tf2lkcYjcSqJbpCzZo4TsFwlqGaEJ__eQrBxuwdvCbOTARUOpOAXpOPtZT9wCWMF_aeb9AxKvB7U8XDDZHJDwYCmYBn35AyQKMTGlgpIfRxx-DmKlulNRVfE7uqalg7zXEzqrGMQdDAiOqeNRtPkW5R" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="440" data-original-width="1024" height="173" src="https://blogger.googleusercontent.com/img/a/AVvXsEiOYhejJkuARYxpVQq_EFXJOVICvLOLKvfM7tf2lkcYjcSqJbpCzZo4TsFwlqGaEJ__eQrBxuwdvCbOTARUOpOAXpOPtZT9wCWMF_aeb9AxKvB7U8XDDZHJDwYCmYBn35AyQKMTGlgpIfRxx-DmKlulNRVfE7uqalg7zXEzqrGMQdDAiOqeNRtPkW5R=w400-h173" width="400" /></a></div><br />Stations of the Cross will be prayed immediately following the Wednesday Mass. <br /><p>And starting March 1 (here) we will have Wednesday evening soup suppers and talks rotating among our church the other Christian denominations in Birch Run, Burt, and Taymouth.</p><p>As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ; let us prepare ourselves for Lent. Let us take this coming period of 40 days, and seek to strengthen our relationship with God and with one other. Let us seek reconciliation with those we may be estranged from. And let us build up ourselves and our Church as a majestic temple to the greater glory of God.</p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-78427231594328741362023-01-29T11:33:00.002-08:002023-01-29T11:33:29.115-08:004th Sunday in Ordinary Time @ Ss. Francis and ClareHOMILY 4TH SUNDAY IN ORDINARY TIME<div>JANUARY 28/29</div><div><br /></div><div><div class="separator" style="clear: both; text-align: left;"><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh-1x1Cp3-bFhSA3d9jy5HArNu2uMvLG5hKhkm5IHvLyvYxVJdeJwZ6-qB9KT-HNUB18mB_wsbQccbbhFJTavpb2OAKkwg_zwPIcxC5WKh8-kvIU1-YadakdZFknI6MiOKvAXlAOLH_alaokG1olghzpMnZ5_bTay5ueLmiHVxblh4gKnOiVrBQeSYd" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="1384" data-original-width="922" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEh-1x1Cp3-bFhSA3d9jy5HArNu2uMvLG5hKhkm5IHvLyvYxVJdeJwZ6-qB9KT-HNUB18mB_wsbQccbbhFJTavpb2OAKkwg_zwPIcxC5WKh8-kvIU1-YadakdZFknI6MiOKvAXlAOLH_alaokG1olghzpMnZ5_bTay5ueLmiHVxblh4gKnOiVrBQeSYd=w267-h400" width="267" /></a></div><br /></div></div><div><div>You Can’t Take It With You is a comedic play that premiered in 1936, and was adapted for the screen in 1938. It won the Pulitzer Prize for Drama in 1937; and the Academy Award for Best Picture and Best Director in 1938. It was also re-made in 1979 starring Art Carney and Jean Stapleton.</div><div><br /></div><div>The story is about two families. One a strait-laced family of bankers; and the other an erratic and wacky family of incompetent madcaps. The banker’s son falls in love with the daughter of the other family. Simple, right? What could go wrong?</div><div><br /></div><div>Near the end of the play, the patriarch of the other family tells the patriarch of the bankers: </div><div><br /></div></div><blockquote style="border: none; margin: 0 0 0 40px; padding: 0px;"><div><div style="text-align: left;"><i>You’ve got all the money you need. You can’t take it with you. … And what’s it got you? Same kind of mail every morning, same kind of deals, same kind of meetings, same dinners at night, same indigestion. Where does the fun come in? Don’t you think there ought to be something more. … We haven’t got too much time, you know–any of us. </i></div></div></blockquote><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh54cmPgG-LW6th9SgflBz34eqKrlAIoh6uAvyIz8IqASU_JKuTA6NCzxGq7xZq8gF4wxSlrRC5M-Dh8WHp4Y_5OEdc-HnkDmqRV32S7qC73W4mP7Ge8chjDS1T6KA3BTYqhJmvAbtoUMOuL3x3dXlqpG5K-SL2Zw-J563YSLslOmjpHgJ0CzL9vOtb" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="900" data-original-width="1600" height="225" src="https://blogger.googleusercontent.com/img/a/AVvXsEh54cmPgG-LW6th9SgflBz34eqKrlAIoh6uAvyIz8IqASU_JKuTA6NCzxGq7xZq8gF4wxSlrRC5M-Dh8WHp4Y_5OEdc-HnkDmqRV32S7qC73W4mP7Ge8chjDS1T6KA3BTYqhJmvAbtoUMOuL3x3dXlqpG5K-SL2Zw-J563YSLslOmjpHgJ0CzL9vOtb=w400-h225" width="400" /></a></div><p></p><div><div>Today is the 4th Sunday in Ordinary Time.</div><div><br /></div><div>In our first reading we hear from the Prophet Zephaniah – one of the 12 minor prophets, and dating from the 7th century BC. He admonishes his listeners to submit to God’s direction in the Law.</div><div><br /></div><div><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjzfTq0xtpwEjyp1K92gWT42BDpRQfHqmedf0BsMa4LYjU3j5juC2jYxc1EuA5i015tPnXLi0JdQGBUW8wnIU_nrU5Q2VQ1kQYyAFjxPUpfSShSqudAV-SDI5CQ26ct5KGHV6MDNlP5qumrBhXhuScJgcM0FKuIDAqzm58dalKuEtxuttasyelHEMSN" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="600" data-original-width="292" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEjzfTq0xtpwEjyp1K92gWT42BDpRQfHqmedf0BsMa4LYjU3j5juC2jYxc1EuA5i015tPnXLi0JdQGBUW8wnIU_nrU5Q2VQ1kQYyAFjxPUpfSShSqudAV-SDI5CQ26ct5KGHV6MDNlP5qumrBhXhuScJgcM0FKuIDAqzm58dalKuEtxuttasyelHEMSN=w195-h400" width="195" /></a></div><br />In the second reading, from the First Letter to the Corinthians, St. Paul tells them to consider how the ways of the world are not always in line with God’s ways.</div><div><br /></div><div>And in St. Matthew’s Gospel, we hear the – perhaps all-to-familiar – Beatitudes. </div><div><br /></div><div>Matthew’s version of the Beatitudes are read on this particular Sunday, as well as on a Monday in June. It is also read on (1) All Saints Day and (2) All Souls Day; (3) at Funerals, and (4) Ordinations, and (5) Confirmations. And it is offered as one of many options for (6) Marriage.</div><div><br /></div><div>Eight times in the Lectionary. Eight uniquely different events. Maybe the Church is trying to tell us something?</div><div><br /></div><div><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh7bLZ_RUQcdRPC6aVHYhMdUY7WlIHVCn0AxRzTrEK_o0RPLSGrn7e0wutkgmbkIxw29YhQ0_Qx8Ogx0GWTD69qEHxcZQWorP3KIfBT0fsERV93BVgbzPOVuAM14Z2FnCFx3z35hpEYV-Uts_rSOCwRWBupvtF0YzASdIcGyJGBKQIKXPV-fDpjV2Oh" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="178" data-original-width="283" height="251" src="https://blogger.googleusercontent.com/img/a/AVvXsEh7bLZ_RUQcdRPC6aVHYhMdUY7WlIHVCn0AxRzTrEK_o0RPLSGrn7e0wutkgmbkIxw29YhQ0_Qx8Ogx0GWTD69qEHxcZQWorP3KIfBT0fsERV93BVgbzPOVuAM14Z2FnCFx3z35hpEYV-Uts_rSOCwRWBupvtF0YzASdIcGyJGBKQIKXPV-fDpjV2Oh=w400-h251" width="400" /></a></div><br />Blessedness – or</div><div><br /></div></div><blockquote style="border: none; margin: 0 0 0 40px; padding: 0px;"><div><div style="text-align: left;"><i>Beatitude is a possession of all things held to be good, from which nothing is absent that a good desire may want.</i></div></div></blockquote><div><div><br /></div><div>At least according to the 4th century Saint, Gregory of Nyssa. But he goes on to say that Beatitude – being blessed – can only be fully understood in comparison to it’s opposite: misery, affliction, and suffering. </div><div><br /></div><div><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEj9VvQzsLDKmnNVCdD1p9e1ipkMnNKFzEjkJt0dLIC3a6JSOKJrsa_wrbEhicDAaIBT7fcGfrP4evOdDOC_MLDNWvADCXWgKJLMzuydlNerQdUBdpHsGfQvFD2tcI8fsqLqfc6tgvmOMRmL-IgssRTG2dCkTUQxdwllFEK_82c3WOGBhPw6YjZZ7PnT" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="225" data-original-width="225" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEj9VvQzsLDKmnNVCdD1p9e1ipkMnNKFzEjkJt0dLIC3a6JSOKJrsa_wrbEhicDAaIBT7fcGfrP4evOdDOC_MLDNWvADCXWgKJLMzuydlNerQdUBdpHsGfQvFD2tcI8fsqLqfc6tgvmOMRmL-IgssRTG2dCkTUQxdwllFEK_82c3WOGBhPw6YjZZ7PnT=w400-h400" width="400" /></a></div><br />We need to look at what we have, and what we don’t have … both materially and spiritually. Where are we lacking, and where are we fulfilled. </div><div><br /></div><div>Material things may make us comfortable in this world. But sometimes, the things we own end up owning us. And to possess the good things described in the Beatitudes … those spiritual goods that we actually can take with us … into Eternity.</div><div><br /></div><div>The Beatitudes have been called the commandments for the Kingdom. And, indeed, they are guides to Eternal Happiness and Divine Joy.</div><div><br /></div><div>The Beatitudes are our guide to the path into Eternity, and the goods they embrace are eternal goods the draw us closer to God’s eternal Kingdom.</div><div><br /></div><div><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgAQ4ynII-2VHmhZjfVMgwfKBouOdY-ajHqis8kBs84kGawCgBVn6JqKMne0-FmJngWlAvRm04BhjwLfvBwT8XheiwGYOkE_OOB6RTm1TTpu-HeNvSkGosWLan5wxE4WJdSlzN57ykGcttILH5DjjPrHGksuc_Hrgv802p99Qh4r6Uz1gd9Sz3eE2Yq" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="457" data-original-width="576" height="318" src="https://blogger.googleusercontent.com/img/a/AVvXsEgAQ4ynII-2VHmhZjfVMgwfKBouOdY-ajHqis8kBs84kGawCgBVn6JqKMne0-FmJngWlAvRm04BhjwLfvBwT8XheiwGYOkE_OOB6RTm1TTpu-HeNvSkGosWLan5wxE4WJdSlzN57ykGcttILH5DjjPrHGksuc_Hrgv802p99Qh4r6Uz1gd9Sz3eE2Yq=w400-h318" width="400" /></a></div><br />As we approach this altar to receive the Most Holy Body and Soul and Divinity of Jesus Christ, may the graces we receive in this Sacrament empower all the other Sacraments we have received … for a deeper outpouring of Faith, Hope, and Love. May these Divine gifts fill us to overflowing, and guide us – ever closer – to union with God – Father, Son, and Holy Spirit, and direct our actions in this world, so that we might be eternally blessed in the next.</div></div>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-11259016689972389562022-03-26T11:49:00.003-07:002022-03-26T11:49:14.440-07:004th Sunday of Lent @ Ss. Francis & Clare<div style="text-align: left;">HOMILY 4TH SUNDAY OF LENT<br />MARCH 25/26, 2022</div><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgZg9UIzdrQon_Xy_2ly8W6Aras2tEkLx2-bWtPHvRKxx--TVxMwXL50Wf6q2HGSjhuZ-1dDRy93gBL0dHUDqcoV11_H2Bdar8kTsp0O-CpPrOC_UAinRN7Im_kdfUkBjiszT01G6N0AvyztUSr07KQ4OjyEWphw0RuuiC_y-MOOg7ZYBIanh_pZzm2" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="533" data-original-width="800" height="266" src="https://blogger.googleusercontent.com/img/a/AVvXsEgZg9UIzdrQon_Xy_2ly8W6Aras2tEkLx2-bWtPHvRKxx--TVxMwXL50Wf6q2HGSjhuZ-1dDRy93gBL0dHUDqcoV11_H2Bdar8kTsp0O-CpPrOC_UAinRN7Im_kdfUkBjiszT01G6N0AvyztUSr07KQ4OjyEWphw0RuuiC_y-MOOg7ZYBIanh_pZzm2=w400-h266" width="400" /></a></div><br />Today is the 4th Sunday of Lent.<p></p><p>We’re past the half-way point of the six weeks of Lent. The vestments are rose-colored as a sign … giving us an opportunity to re-evaluate our Lenten practices. Are we being too hard on ourselves? Or have we missed out on the past 25 days, and maybe need to step up our game.</p><p>Today is known as “<i>Laetare</i>” Sunday, from the first word of the Entrance Antiphon, which begins, “<i>Rejoice, Jerusalem, and all who love her. * Be joyful, all who were in mourning; * exult,</i>” taken from chapter 66 of the Prophet Isaiah.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEg5Rvqxwrq9ppbXnenTXWJ7DEWrdBhOSZrzCn8Rdu8XUnJ8KFv3YOapfpfNWgcrD_8OLAQINdLm6wWwj0Yn7y0GsTrYIVmpjJNeA5TyLzAEJXD_5S6wmCOrJSGLZ2cir5A8N8sxsBxcQZ3Kcf8pHVFbN_opO6U7SNMNM_Y1WnBVx_b9LBEN1aaxHYQE" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="675" data-original-width="900" height="300" src="https://blogger.googleusercontent.com/img/a/AVvXsEg5Rvqxwrq9ppbXnenTXWJ7DEWrdBhOSZrzCn8Rdu8XUnJ8KFv3YOapfpfNWgcrD_8OLAQINdLm6wWwj0Yn7y0GsTrYIVmpjJNeA5TyLzAEJXD_5S6wmCOrJSGLZ2cir5A8N8sxsBxcQZ3Kcf8pHVFbN_opO6U7SNMNM_Y1WnBVx_b9LBEN1aaxHYQE=w400-h300" width="400" /></a></div><br />Also, today, we heard the Gospel reading of the Parable of the Prodigal Son.<br /><p>I spoke about this on Ash Wednesday, borrowing the acronym AHA to give us a formula for repentance: Awakening, Honestly, and Action as a means to change our spiritual situation for the better.</p><p>That lengthy reading, which is most likely almost too familiar to us, presumes some things that may escape us 2,000 years after its first telling.</p><p>In the Jewish inheritance laws, the older son gets double what his siblings get. So, in this case of the two sons, the younger Son made off with one-third of the Father’s estate. Oddly, this is not only legal – to request your inheritance before your Father’s death – but to cash in and spend it was also legal. </p><p>Legal, but not necessarily the most loving thing to do, and speaks to a broken relationship.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEinctpu_6KMkZw4glsoNFvUcesYj6d2TH_6NZPpiTSk3va0_xAtWVQqTFFl5xNwvy62rIdkXAVmpntXNhEb_SU2VT5RabScL1oNAf9XuCyuVdrbMi8F6p8pb22YkZXOubD1ZqDUi3AIC-FGrmv89wAs5V95fX-amXpY-23CDRZgLrbl-IG3zbHWgIlp" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="471" data-original-width="506" height="372" src="https://blogger.googleusercontent.com/img/a/AVvXsEinctpu_6KMkZw4glsoNFvUcesYj6d2TH_6NZPpiTSk3va0_xAtWVQqTFFl5xNwvy62rIdkXAVmpntXNhEb_SU2VT5RabScL1oNAf9XuCyuVdrbMi8F6p8pb22YkZXOubD1ZqDUi3AIC-FGrmv89wAs5V95fX-amXpY-23CDRZgLrbl-IG3zbHWgIlp=w400-h372" width="400" /></a></div><br />Continuing in the Law, Deuteronomy 21:18-21 says: “<i>If someone has a stubborn and rebellious son who will not listen . . . bring him out . . . [and] all his fellow citizens shall stone him to death.</i>” <p></p><p>This is not the Pharisees and the Scribes adding extra burdens to the Mosaic Law. This is the Mosaic Law. </p><p>What was due to the Prodigal Son on his return to his home town? Death.</p><p>Which raises a question: Why did the Father run out to meet his Son? To get there first? Before he was stoned to death? Is the Father’s embrace a paternal human shield to keep his Son alive?</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEizG5fzwGlpPtliHO4_J8AEGJCi9UnKSyHlQ_vfqeoYZAKNKYlWiWGzEmugVeGgmE4rhXfFrkMJ3KFbH7h2AbptpTavHozUA2tcbds_drDDnWjn4CPp1leLbzBEvFZ7hGsJPreak8hQBKrtU4rjKG8yekl2Hy59PniUSAlo9F0Mmr046OSaE_Wbtr0R" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="406" data-original-width="540" height="301" src="https://blogger.googleusercontent.com/img/a/AVvXsEizG5fzwGlpPtliHO4_J8AEGJCi9UnKSyHlQ_vfqeoYZAKNKYlWiWGzEmugVeGgmE4rhXfFrkMJ3KFbH7h2AbptpTavHozUA2tcbds_drDDnWjn4CPp1leLbzBEvFZ7hGsJPreak8hQBKrtU4rjKG8yekl2Hy59PniUSAlo9F0Mmr046OSaE_Wbtr0R=w400-h301" width="400" /></a></div><br />After all, wealthy Middle-Eastern patriarchs don’t run as a rule. But here, the Father ran out not only to meet his wayward Son, but possibly to save his life.<p></p><p>The Son’s plan was to return as a servant – as a slave – on his Father’s estate. But slaves don’t wear sandals, robes, or rings.</p><p>The Father’s actions make the point that the Son is his Son … no matter what has happened.</p><p>This is the joy of the Son’s return.</p><p>This is the joy of the Father’s forgiveness.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgtia2FCF7nV4MUyUCYHa9P8AGYrzpHvg-Hvwwwe1EFhCUV603YgwWspGGzuo3IqPHCdul_SzcJpSTFiQ1Wr1xicjMu3bOEEx1SRkKZR0RdKMvD4_Rk1wMXV-QVAbwVqHLlEafRvf-sqe_daBhwqwCkP-DOX3m3vIvP_wRg3UisdZpCC8Jr0QBIZLfs" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="1054" data-original-width="1438" height="294" src="https://blogger.googleusercontent.com/img/a/AVvXsEgtia2FCF7nV4MUyUCYHa9P8AGYrzpHvg-Hvwwwe1EFhCUV603YgwWspGGzuo3IqPHCdul_SzcJpSTFiQ1Wr1xicjMu3bOEEx1SRkKZR0RdKMvD4_Rk1wMXV-QVAbwVqHLlEafRvf-sqe_daBhwqwCkP-DOX3m3vIvP_wRg3UisdZpCC8Jr0QBIZLfs=w400-h294" width="400" /></a></div><br />But, the flip-side of this is seen in the actions of the older Son. <p></p><p>Here the sin is not external, but internal.</p><p>The older Son is offended by the generous love shown by his Father, while he also refuses to forgive his errant Brother.</p><p>The older Son’s un-forgiveness also speaks of broken relationships.</p><p>The Father is free to do as he pleases with his possessions, but the older Son is not justified in his un-righteous anger, pride, or selfishness.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiA9GgZermafLrYCY3nNizAFniIwuem_b6w2m5uFuYURsyoh-6UkiffqdGIvxXSo6hTEmu9WhIz9IkEeti4zoje7G_6IHl7SdRiQ56DbVyn7s5kW-Hy1DimtbDm9UyfwSg5fKD5LugJ7SjSkYLHVloTcCFGo5QUOr_yTgx4R5hilMfJsQ4lWhn4SC_X" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="525" data-original-width="1000" height="210" src="https://blogger.googleusercontent.com/img/a/AVvXsEiA9GgZermafLrYCY3nNizAFniIwuem_b6w2m5uFuYURsyoh-6UkiffqdGIvxXSo6hTEmu9WhIz9IkEeti4zoje7G_6IHl7SdRiQ56DbVyn7s5kW-Hy1DimtbDm9UyfwSg5fKD5LugJ7SjSkYLHVloTcCFGo5QUOr_yTgx4R5hilMfJsQ4lWhn4SC_X=w400-h210" width="400" /></a></div><br />Forgiveness is the key here. Forgiveness heals relationships … brings joy … and restores what was lost. <p></p><p>As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ; let us pray to forgive. Five weeks ago, we exercised the Eastern practice of asking for and giving forgiveness – “<i>Forgive me, a sinner.</i>” and “<i>God forgives, and so do I.</i>” </p><p>As we move through the central point of the Lenten Season, may we engage and exercise the graces of forgiveness in our own lives and our personal situations. </p><p>Let us experience the joy, healing, and restoration of forgiveness as we move closer to Holy Week, the Paschal Triduum, and Easter.</p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-40409830418217503452022-02-12T13:00:00.002-08:002022-02-12T13:00:00.183-08:006th Sunday of OT @ Ss. Francis and Clare<div style="text-align: left;"><div>HOMILY 6TH SUNDAY OF ORDINARY TIME</div><div>FEBRUARY 12/13, 2022</div></div><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiY9xDDP_PQaBX6QCS4eykd0EJPmOPMcBSe7yZbYQaER-yLEKsETv54zGi1xjoKUKrH4rAZZEzQnFQ_Cx2zM7hMkdDYZNOUQpFJObgZyJ6FT1-n6HUCy9MbfRPWhP9IGnffGgEU3qTaN95kE-fI-oR_r6ORWMMDxOMlRttV7WDbxbMc9RpLSF6e0IHP" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="1500" data-original-width="1069" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEiY9xDDP_PQaBX6QCS4eykd0EJPmOPMcBSe7yZbYQaER-yLEKsETv54zGi1xjoKUKrH4rAZZEzQnFQ_Cx2zM7hMkdDYZNOUQpFJObgZyJ6FT1-n6HUCy9MbfRPWhP9IGnffGgEU3qTaN95kE-fI-oR_r6ORWMMDxOMlRttV7WDbxbMc9RpLSF6e0IHP=w285-h400" width="285" /></a></div><br />The 1987 movie, The Princess Bride, was produced and directed by Rob Reiner (Meathead from <i>All in the Family</i>), and had among its cast Andre the Giant, Peter Falk (<i>Columbo</i>), Fred Savage (<i>The Wonder Years</i>), and Billy Crystal (<i>Saturday Night Live</i>.)<p></p><p>The movie is the acting out of a book that a grandfather reads to his sick grandson – who is not at first impressed. It’s a love story, after all. And it’s dull – all that mushy stuff – until the sword fights, soldiers, and pirates.</p><p>Eventually, at what seems the end, the future princess Buttercup is about to be wed to the evil prince Humperdink. And a character known only as “<i>The Impressive Clergyman</i>” in the credits begins the ceremony.</p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div style="text-align: left;"><i>MAWAGE is wot bwings us togeder tooday,</i></div><div style="text-align: left;"><i>MAWAGE, that bwessed awangment,</i></div><div style="text-align: left;"><i>that dweam wifin a dweam...</i></div><div style="text-align: left;"><i>And wuv, tru wuv, will fowow you foweva...</i></div><div style="text-align: left;"><i>So tweasure your wuv.</i></div></blockquote><p style="text-align: left;">Thankfully, the wedding is interrupted before the vows are completed by the Dread Pirate Roberts, Buttercup is kidnapped by the pirate, who turns out to be her childhood love, Westley. After a sword fight and a seeming loss, Westley chases off the prince, and our lovers ride off on horseback … assumedly to a life lived happily ever after.</p><p>It’s available on <i>Hulu</i> and <i>Disney+</i> if you have a subscription, or for $5 on <i>Amazon Prime</i>, <i>Apple TV,</i> and <i>Vudu</i>. <i>YouTube</i> wants $14,99 … but I don’t recommend spending that much money for a 34 year old movie.</p><p>Today is the 6th Sunday in Ordinary Time.</p><p><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjeg_BT15BPj78XQz_5jOAC6z2e4nwf_zr_jfb0ryRGXrVtG2mAXLNYkN4lz2Mfud27R7rSZr4eBIivHwkeNDz24QShn9FSygFx_5mXl-JeHmVQkv0d6TOjWcP1vYu1SDtNva37eAUOLpSi_AIDZFQPv_RsIL01QnOv2AoqJ6m3pqknUvtQdvPd2VYo" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="240" data-original-width="664" height="145" src="https://blogger.googleusercontent.com/img/a/AVvXsEjeg_BT15BPj78XQz_5jOAC6z2e4nwf_zr_jfb0ryRGXrVtG2mAXLNYkN4lz2Mfud27R7rSZr4eBIivHwkeNDz24QShn9FSygFx_5mXl-JeHmVQkv0d6TOjWcP1vYu1SDtNva37eAUOLpSi_AIDZFQPv_RsIL01QnOv2AoqJ6m3pqknUvtQdvPd2VYo=w400-h145" width="400" /></a></p><p>It is also World Marriage Day.</p><p>And our first two readings sort of make that really difficult. But maybe not.</p><p>Yes, Jeremiah speaks of curses, but he goes on to speak of blessings. </p><p>Paul speaks of futility and death, but brings us back to eternal life in the midst of faith and hope.</p><p><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjSRZODzZJ_6Qf62LHCK1uSAhKcMbl75zBFutmCY7pjZ4dxFF47HIczNdC123dTYgp8gjg0bg_2mN_XgfwtBP0cZ5xGsgKgF_0gw8LqKbINV-GL7j5h9FI9d91kt6o_X1HiBYZgZmV5BbAf9XLzPET3SMhjF9J_Z3WrFR8NPFCjt7HB6rXcRs98KJh7" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="548" data-original-width="769" height="228" src="https://blogger.googleusercontent.com/img/a/AVvXsEjSRZODzZJ_6Qf62LHCK1uSAhKcMbl75zBFutmCY7pjZ4dxFF47HIczNdC123dTYgp8gjg0bg_2mN_XgfwtBP0cZ5xGsgKgF_0gw8LqKbINV-GL7j5h9FI9d91kt6o_X1HiBYZgZmV5BbAf9XLzPET3SMhjF9J_Z3WrFR8NPFCjt7HB6rXcRs98KJh7" width="320" /></a></p><p>And the Gospel. </p><p>The reading of the Beatitudes may seem to be so familiar that we don’t really listen. Out of the four Gospels, they are only found in Matthew and Luke.</p><p>This reading from Luke only occurs twice in the entire Lectionary. Today, once every three years, and on a Wednesday some time in September.</p><p>Matthew’s version, on the other hand, would have been two weekends ago last year, and on a Monday in June. </p><p><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjoQBnrSTcRxJ5fMwBgpjMl_BM44ctlBRgJyCC4KIJ-sAX-5L-12-SW3BKfmrsuE7ZwvoAuU5lPztsGhSCz1hcSudTcyxX6bDH-ums9lIUIE2OK1wFfCvKRo5NySfiKsl6yI_TV6EwqZu8QAMu38wiKOyJHQOTlVJOSZROUFKLEHEGHAzXlNu9Ec_V_" style="margin-left: 1em; margin-right: 1em; text-align: center;"><img data-original-height="450" data-original-width="396" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEjoQBnrSTcRxJ5fMwBgpjMl_BM44ctlBRgJyCC4KIJ-sAX-5L-12-SW3BKfmrsuE7ZwvoAuU5lPztsGhSCz1hcSudTcyxX6bDH-ums9lIUIE2OK1wFfCvKRo5NySfiKsl6yI_TV6EwqZu8QAMu38wiKOyJHQOTlVJOSZROUFKLEHEGHAzXlNu9Ec_V_=w352-h400" width="352" /></a></p><p>It is also read on All Saints Day and All Souls Day; at Funerals, Ordinations, and Confirmations. And last, but not least, it is one of the many options for celebrations of Matrimony.</p><p>The word translated here as “<i>blessed</i>” has also been rendered as “<i>happy</i>.” Depending who’s approving what translation, it goes back and forth every 20 or 30 years. Blessedness – or</p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div><i>Beatitude is a possession of all things held to be good,<br /></i><i>from which nothing is absent that a good desire may want.</i></div></blockquote><p style="text-align: left;">At least according to the 4th century Saint, Gregory of Nyssa. And he goes on to say that Beatitude – being blessed – can only be fully understood in comparison to it’s opposite: misery, affliction, and suffering. </p><p style="text-align: left;"></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEi_9UdmCwzkMfD8I7IKwFoWegoQBoA9c0UhQ3Qk-K3x1vVbxVSwjcPosAP1O42f316R2cJzOeNTsamjxXEEV7m_kpkuz6pdsFtRnjYSeabCeTJJ4oFSzsk2zXyWCa7PPusRPk0GCbDfSuncav7LXUP0m8AilYIJQYTvxLJk4M6lJ4EWRsSmiVJBUPXE" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="332" data-original-width="590" height="225" src="https://blogger.googleusercontent.com/img/a/AVvXsEi_9UdmCwzkMfD8I7IKwFoWegoQBoA9c0UhQ3Qk-K3x1vVbxVSwjcPosAP1O42f316R2cJzOeNTsamjxXEEV7m_kpkuz6pdsFtRnjYSeabCeTJJ4oFSzsk2zXyWCa7PPusRPk0GCbDfSuncav7LXUP0m8AilYIJQYTvxLJk4M6lJ4EWRsSmiVJBUPXE=w400-h225" width="400" /></a></div><p></p><p>And so, our readings may very well have a point. There are blessings, and there are curses. And hopefully you are married to the former, and not the latter. There is at times futility, and we all do die; but faith, and hope, and love help us to chart the stormy waters of the messiness of life … leading us to resurrection with Christ. </p><p>And, of course, there are blessings and woes … but in the end, eternal life and in-between some happiness.</p><p>As we approach this altar to receive the Most Holy Body and Soul and Divinity of Jesus Christ, may the graces we receive in this Sacrament empower all the other Sacraments we have received … for a deeper outpouring of Faith, Hope, and Love … and may we receive, at the table of the Lord, many blessings … and much joy and happiness.</p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-12854240923873229102022-02-06T11:14:00.001-08:002022-02-06T11:14:16.777-08:005th Sunday of OT @ Ss. Francis and Clare<div style="text-align: left;">HOMILY 5TH SUNDAY OF ORDINARY TIME</div><div style="text-align: left;">FEBRUARY 5/6, 2022</div><p><i></i></p><div class="separator" style="clear: both; text-align: left;"><i><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiDIpybUznA3uGUYS4ygFTRA3sRiBzz3QbJBW9zGdlPfTZXP8_48gpXxOK0fiJPMf7AHDvdf3LIbxb3AddZuxBawovuI9abmaPW5PEeWRgFTcQQUCZtPvnMFh-JiDrydQM1XJjgA8EwT48buUDKwrhJ9O-EJrmirvPLapd_TgiHsBU6U7kcSP-tNQX2" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="259" data-original-width="195" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEiDIpybUznA3uGUYS4ygFTRA3sRiBzz3QbJBW9zGdlPfTZXP8_48gpXxOK0fiJPMf7AHDvdf3LIbxb3AddZuxBawovuI9abmaPW5PEeWRgFTcQQUCZtPvnMFh-JiDrydQM1XJjgA8EwT48buUDKwrhJ9O-EJrmirvPLapd_TgiHsBU6U7kcSP-tNQX2=w301-h400" width="301" /></a></i></div><p></p><p><i>Regula Sancti Benedicti </i>– <i>The Rule of Saint Benedict,</i> was written in 516 AD by Saint Benedict of Nursia. It followed most community rules up to that point, but it sought to moderate monastic life between personal zeal and institutional formalism. In its original Latin, it consists of 13,317 words, 638 sentences, in 73 chapters. It’s not that big of a book. My own copy is only 111 pages, including the table of contents and the translator’s notes.250 years after it was written, Charlemagne had it copied and distributed throughout western Europe to encourage monks to follow it as a standard. Perhaps its most important influence was to set forth the idea of a written constitution and a rule of law.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhJXpK6BT8MPa5tSxFS2GXNVnpdm0FRx79DHn5tH81in8o2FZArhtbn56pOliOVcRp_Fl9q9C0YBgDc7AEdZlAqHNTY9meUzU9CYLP-gr0w1uIToNNDk9apE3ekmXCpdXaSQ_E1Akk056sDU-2yXm08nKOATzXkEeNzQkcr8MV5lEIGadbSScILkKtm" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="194" data-original-width="259" height="300" src="https://blogger.googleusercontent.com/img/a/AVvXsEhJXpK6BT8MPa5tSxFS2GXNVnpdm0FRx79DHn5tH81in8o2FZArhtbn56pOliOVcRp_Fl9q9C0YBgDc7AEdZlAqHNTY9meUzU9CYLP-gr0w1uIToNNDk9apE3ekmXCpdXaSQ_E1Akk056sDU-2yXm08nKOATzXkEeNzQkcr8MV5lEIGadbSScILkKtm=w400-h300" width="400" /></a></div><p></p><p>The majority of the text covers the “how, what, whys, and whens” of operating a Monastery. Who gets what, how much, when and why. Everything from food, clothing, work, prayer, sleep, and punishment.</p><p>There are two chapters which perhaps we can take up on our own – Chapter 4 and Chapter 7.</p><p>Chapter 4 provides 73 Tools for the Christian Life, and Chapter 7 lists Twelve Steps of Humility.</p><p>Both of which are going to get really important in 3-1/2 weeks when Lent comes around!</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEguRSQVu0_1pXxI2g_e0DU5uLFX0KHltimprLhABa2Pk2fTeyTIZDg_O868DhZXuoRVRxx8AhuMMdAsRW334ayj22udPMqGCh65JW2gG0vvRvP5LqyIn6FX7PQb5nXQVHmzqhdH9aLkabCAD4O1f2_ndTTqU_KRXwNdDnSXf2d6x0eP915RfmSrGjXr" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="199" data-original-width="300" height="265" src="https://blogger.googleusercontent.com/img/a/AVvXsEguRSQVu0_1pXxI2g_e0DU5uLFX0KHltimprLhABa2Pk2fTeyTIZDg_O868DhZXuoRVRxx8AhuMMdAsRW334ayj22udPMqGCh65JW2gG0vvRvP5LqyIn6FX7PQb5nXQVHmzqhdH9aLkabCAD4O1f2_ndTTqU_KRXwNdDnSXf2d6x0eP915RfmSrGjXr=w400-h265" width="400" /></a></div><br />The twelve steps of humility from Chapter 7 of the Rule are:<p></p><blockquote style="border: none; margin: 0 0 0 40px; padding: 0px;"><p style="text-align: left;"><i>i. Fear God, ii. Follow God’s Will, iii. Follow Church Authority, iv. Even When It’s Hard, v. Confess Sins, vi. Reject Entitlement, vii. Esteem Others, viii. Stay in Community, ix. Listen Before Speaking, x. Don’t Be Silly, xi. Watch What You Say, xii. Be Your True Self.</i></p></blockquote><p>And far from being a “self-help” chapter, the emphasis throughout is that it is God’s work in us … not our own work … that can help us grow in humility.</p><p>Today is the 5th Sunday in Ordinary Time. </p><p>Our readings today have an undercurrent of Humility.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh9D-Uvuo0Ury_NT132GMwnev15qZNve5CwvutV0bOAQ3FwXTdNsw39T2x2whTl219ErUTe-ZAj4EZTIULDLBkS79Ni_XZVCuAmBbl_t54fqas3feRwjbQXiWSDBll_uFzn_L0Gfc0iZo5YwffP3dlEokaQYm8wDJndcvUs5CutORf-Ejg9fzjPWO19" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="566" data-original-width="900" height="251" src="https://blogger.googleusercontent.com/img/a/AVvXsEh9D-Uvuo0Ury_NT132GMwnev15qZNve5CwvutV0bOAQ3FwXTdNsw39T2x2whTl219ErUTe-ZAj4EZTIULDLBkS79Ni_XZVCuAmBbl_t54fqas3feRwjbQXiWSDBll_uFzn_L0Gfc0iZo5YwffP3dlEokaQYm8wDJndcvUs5CutORf-Ejg9fzjPWO19=w400-h251" width="400" /></a></div><br />Isaiah has a vision of God, and in this vision he receives an insight – who he is before God Almighty:<p></p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div style="text-align: left;"><i>Woe is me, I am doomed!</i></div><div style="text-align: left;"><i>For I am a man of unclean lips,</i></div><div style="text-align: left;"><i>living among a people of unclean lips.</i></div></blockquote><p style="text-align: left;">Yet, God sends a seraphim – the angels that burn with a passion and love of God – to remove any wickedness and purge any sin. And at that moment, Isaiah responds to God: “Here I am, send me!”</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhSeEPxOJ8eK20qXGIFAgZ9FlR6vqyV-molMaA8WFcHiKW9XpEcMgEOUKnDzT_ggtYFmbTXwOatLJo93sTGz8rwidZSO9u19qiLObf3aOhp3pILtmSnv1WgtinAunh28fT1QZiDNE_m1GNTTebUt4aDKEr1eLQTRpBWvV_S2-rPkfd2JjBdOqHJv8yW" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="180" data-original-width="279" height="258" src="https://blogger.googleusercontent.com/img/a/AVvXsEhSeEPxOJ8eK20qXGIFAgZ9FlR6vqyV-molMaA8WFcHiKW9XpEcMgEOUKnDzT_ggtYFmbTXwOatLJo93sTGz8rwidZSO9u19qiLObf3aOhp3pILtmSnv1WgtinAunh28fT1QZiDNE_m1GNTTebUt4aDKEr1eLQTRpBWvV_S2-rPkfd2JjBdOqHJv8yW=w400-h258" width="400" /></a></div><br />In our second reading, St. Paul speaks of the proofs of the resurrection – Salvation, Scripture, and the many witnesses. And although Paul, himself, is an Apostle and a witness of Christ, he downplays it, calling himself:<p></p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div style="text-align: left;"><i>the least of the apostles,</i></div><div style="text-align: left;"><i>not fit to be called an apostle,</i></div><div style="text-align: left;"><i>... [a persecutor of] the church of God.</i></div></blockquote><p style="text-align: left;">Like Isaiah, Paul’s solution comes from above … God’s effective grace working within him.</p><p>And in the Gospel, Luke chapter 5, Jesus calls His disciples. But the story is perhaps too familiar.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh0m6yxbSgeMQY97AVyEpeHeLqxyaYw8Rh7OF8SfeOn96EuAO1KAXDUp8GJ8YpGt9D3FkuPtCGxnjH1BiLoBpPvDzvaT5-WKkIE59vAw_FFqAf77t0R9Mv5i9xJ9GoWKBYhP1w1cKD0UzMaZoOzwHBaG6j06_5LpfPCLx_pInIHdEoZUZDoEnuShqdZ" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="392" data-original-width="517" height="303" src="https://blogger.googleusercontent.com/img/a/AVvXsEh0m6yxbSgeMQY97AVyEpeHeLqxyaYw8Rh7OF8SfeOn96EuAO1KAXDUp8GJ8YpGt9D3FkuPtCGxnjH1BiLoBpPvDzvaT5-WKkIE59vAw_FFqAf77t0R9Mv5i9xJ9GoWKBYhP1w1cKD0UzMaZoOzwHBaG6j06_5LpfPCLx_pInIHdEoZUZDoEnuShqdZ=w400-h303" width="400" /></a></div><br />If we place ourselves in the story, what do we see? <p></p><p>A local carpenter walking on the beach gets into somebody else boat, talks for a while, and then starts to tell a group of fishermen, who are done for the day, what they should do to improve production. After an initial protest, they comply. And the result is “<i>a great number of fish … that filled both boats.</i>”</p><p>St. Peter sees this for what it is – a miracle – and falls “<i>at the knees of Jesus and [says], ‘Depart from me, Lord, for I am a sinful man.’</i>”</p><p>Humility. Humility. Humility.</p><p>Humility can be defined as “<i>the virtue that … leads people to … a true appreciation of their position with respect to God and … neighbor</i>.”</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgKedUCxLWzJFUeGee5OTnIeCHs-bzYQC488vYPP1kjARd1LOWRRyaolcfrhdvdBQ-hi6wE41_lm0HLb1Iw_t2tnBledEXaAsSZuFzmxNJF-CRLbC8PrBwPwmV-Dv29Cl0NBJTHGJ6ylNKqD7FvpP1muclQWACspv4rwSIvUa2aeMfm7suvaGkOdkly" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="168" data-original-width="300" height="224" src="https://blogger.googleusercontent.com/img/a/AVvXsEgKedUCxLWzJFUeGee5OTnIeCHs-bzYQC488vYPP1kjARd1LOWRRyaolcfrhdvdBQ-hi6wE41_lm0HLb1Iw_t2tnBledEXaAsSZuFzmxNJF-CRLbC8PrBwPwmV-Dv29Cl0NBJTHGJ6ylNKqD7FvpP1muclQWACspv4rwSIvUa2aeMfm7suvaGkOdkly=w400-h224" width="400" /></a></div><br />Isaiah, St. Paul, and St. Peter all found themselves in the Presence of God … whether in a vision or in the flesh. And all three were led to a humble recognition of who they were … and through God’s power were called to a greater mission.<p></p><p>As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ – when we find ourselves in the Presence of Christ Jesus under the appearances of Bread and Wine – may we gain the strength to truly appreciate who we are before God … and through God’s love and grace and mercy, may we recognize who He is calling us to become … as we strive to follow Him … He Who is our Way, our Truth, and our Life.</p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-71105050941782886292021-12-04T11:17:00.006-08:002021-12-04T11:17:59.365-08:002nd Sunday of Advent @ Ss. Francis and Clare<div style="text-align: left;">HOMILY 2ND SUNDAY OF ADVENT<br />OCTOBER 30/31, 2021</div><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjvnwGK66xcgOepyJ7K6oOg0AySJ0KCBK9B1oeKzDvFO6ynehgwsqk_OcvSMKe15nGWIymLoriMitYpzjz1Qa-S3Ou8uiFRl45gmAZDsPKD9nnEN7Y7Ckt9Y7MZCeWaJyeN3E_T99rj5j4/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="900" data-original-width="1200" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjvnwGK66xcgOepyJ7K6oOg0AySJ0KCBK9B1oeKzDvFO6ynehgwsqk_OcvSMKe15nGWIymLoriMitYpzjz1Qa-S3Ou8uiFRl45gmAZDsPKD9nnEN7Y7Ckt9Y7MZCeWaJyeN3E_T99rj5j4/w400-h300/st-john-s-cathedral-limerick.jpg" width="400" /></a></div><br />Born in Birmingham, England in 1849, Frederick Langbridge studied at King Edward VI’s School, and then matriculated at Oxford University, earning his Bachelors at St. Alban Hall, and his Masters from Merton College. <p></p><p>He was an Anglican cleric, ordained in 1876; and was a canon of St. Munchin’s, as well as rector of St. John’s in Limerick, Ireland. </p><p>He was a poet, an author, a playright, and a noted preacher. </p><p>He is credited with the couplet:</p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div style="text-align: left;"><i>Two men look out the same prison bars; </i></div><div style="text-align: left;"><i>one sees mud and the other stars. </i></div></blockquote><p style="text-align: left;">Langbridge retired in 1921 due to ill health, and died in 1922 at the age of 72. </p><p style="text-align: left;"></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgW0DONyxpTE9hZsPtZURemFm9P3dFUP71eLfr4gYgEqG7BjmzEJ0weB63On2sE8tA92wn1VZ-2fb35c0SCcJHPWynGqbZ1Una6u-qPopSAa3HZYkJaOF2nmFjeQisnWs64rRIJvBELIhY/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="850" data-original-width="1309" height="260" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgW0DONyxpTE9hZsPtZURemFm9P3dFUP71eLfr4gYgEqG7BjmzEJ0weB63On2sE8tA92wn1VZ-2fb35c0SCcJHPWynGqbZ1Una6u-qPopSAa3HZYkJaOF2nmFjeQisnWs64rRIJvBELIhY/w400-h260/Preaching_of_St_John_the_Baptist.jpeg" width="400" /></a></div><br />Today is the Second Sunday of Advent.<p></p><p>Our first reading is from the Prophet Baruch, who was the secretary of the Prophet Jeremiah. The book is considered apocryphal by non-Catholics, but is similar to the writings of Jeremiah during the Babylonian captivity.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjy0pTBoKfZ_bt8p765fSDGDTifFPpcq5q_HGM_L2NJ-A-QAQbrNxOPa985icEhuqmEx0VFFjpYraqDPW_sjYswSi0UFZClpJxOxaZ_C5Q5s5O2dcuEEnovfgV-F4bihSxCWLxDeSP0lwU/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="312" data-original-width="555" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjy0pTBoKfZ_bt8p765fSDGDTifFPpcq5q_HGM_L2NJ-A-QAQbrNxOPa985icEhuqmEx0VFFjpYraqDPW_sjYswSi0UFZClpJxOxaZ_C5Q5s5O2dcuEEnovfgV-F4bihSxCWLxDeSP0lwU/w400-h225/flight-of-the-hebrews_new_TND.jpg" width="400" /></a></div><br />In today’s reading, from the last chapter of Baruch, we hear the prophet admonishing the people to move from “<i>mourning and misery</i>” and look toward a future of “<i>glory from God forever.</i>” He speaks of “<i>justice</i>,” “<i>peace</i>,” “<i>joy</i>,” “<i>mercy</i>,” and “<i>light</i>.” <p></p><p>In the second reading, from St. Paul’s Letter to the Philippians, Paul also is in custody. Yet, he too speaks of “joy,” “confidence,” “good works,” “affection,” “love,” “knowledge,” “discernment,” “purity,” “righteousness,” and “glory.”</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi2AYNct3wa2pJt7aUVOfIRe4c3cxW0EEG4Q5qV06mKjpSViiJaUkjWiRLcD_Guqjm1wtgqcpsdZJwqC20GMFjzNBKH-amgc7i_fL5mBwmw2Ag9d1Cnim1FVZFJn3lqAnvgAn-YG1Zq67I/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="426" data-original-width="568" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi2AYNct3wa2pJt7aUVOfIRe4c3cxW0EEG4Q5qV06mKjpSViiJaUkjWiRLcD_Guqjm1wtgqcpsdZJwqC20GMFjzNBKH-amgc7i_fL5mBwmw2Ag9d1Cnim1FVZFJn3lqAnvgAn-YG1Zq67I/w400-h300/paul-in-chains.jpg" width="400" /></a></div><br />Two men, indeed, both held captive in a prison of sorts … both calling upon their listeners – and us as well – to look up from mud, and see beyond the starts … to the glory of God.<p></p><p>St. Luke speaks of St. John the Baptist, quoting Isaiah 40, which parallels sections of today’s reading from Baruch:</p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div style="text-align: left;"><i>God has commanded</i></div><div style="text-align: left;"><i> that every lofty mountain be made low,</i></div><div style="text-align: left;"><i>that the age-old depths and gorges</i></div><div style="text-align: left;"><i> be filled to level ground.</i></div></blockquote><p style="text-align: left;">As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ … let us keep our eyes fixed on Jesus … gazing beyond the heavens to the glory of God … promised to us through, with, and in Christ.</p><p style="text-align: left;"></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi2Gm2v86FXSdI04hCKFE-MEVucKrZJd3RnfqLTDrM2xnHM3mb59Ni3t7JdsXEVvZjCTHPRWmeCSPxurrAAcovksF41eo1FgKJu8g-F0Mjlds5qcOFmG6YWpbsNFjPAsysI_qTS8gArM1k/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="480" data-original-width="852" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi2Gm2v86FXSdI04hCKFE-MEVucKrZJd3RnfqLTDrM2xnHM3mb59Ni3t7JdsXEVvZjCTHPRWmeCSPxurrAAcovksF41eo1FgKJu8g-F0Mjlds5qcOFmG6YWpbsNFjPAsysI_qTS8gArM1k/w400-h225/1.jpg" width="400" /></a></div><br />And as we continue to proceed through these 4 weeks of Advent … may we draw ever closer to Him … glory to glory … grace upon grace … as we prepare ourselves for the three comings of Christ … historically at Christmas … imminently in the Sacrament of the Altar … and ultimately when we meet Him face-to-face.<p></p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-24869978104931957342021-10-30T10:40:00.001-07:002021-10-30T10:40:17.392-07:0031st Sunday OT @ Ss. Francis and Clare<div style="text-align: left;">HOMILY 31st SUNDAY IN ORDINARY TIME<br />OCTOBER 30/31, 2021</div><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQJd9exv_tKw9vy-NbC85TePFkIwY5AkLpCilLVYSm2rzUrqhyphenhyphenbtwDHAj-wl1DwjEh5ZO4buvKnK_XNmbS4ypI4B7ltZnkUQLECdnpYNCJ8g_e8aqNFuZ_7izC9u5VjaxpxYRrs1h7hnc/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="1146" data-original-width="1908" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQJd9exv_tKw9vy-NbC85TePFkIwY5AkLpCilLVYSm2rzUrqhyphenhyphenbtwDHAj-wl1DwjEh5ZO4buvKnK_XNmbS4ypI4B7ltZnkUQLECdnpYNCJ8g_e8aqNFuZ_7izC9u5VjaxpxYRrs1h7hnc/w400-h240/article-2587577-006165AC00000258-969_636x382.jpg" width="400" /></a></div><br />Barbara Woodhouse was born in 1910 in County Dublin, Ireland. She is best known for her 1980s British television show, and her series of books on Dog Training. Her motto was “no bad dogs,” and her particular style of Obedience Training continues to be taught in Britain and the US to this day. <p></p><p>Obedience training for dogs has its roots in pre-history. Over 100 years before the time of Christ, a Roman farmer recorded advice for training dogs to herd livestock.</p><p>In the 19th century, a British Army Officer published a book titled: “Dog Breaking: The Most Expeditious, Certain and Easy Method, Whether Great Excellence or Only Mediocrity Be Required, With Odds and Ends for Those Who Love the Dog and the Gun,” intended to train hunting dogs.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg6w_s9FBYRQ7PN6_jtihPRcNv2R1lGQQeKlBt0BPMxlytnA0g-CDgzcgrXpYPmDrmnn-bv9jPpQYbG-jw0AMI9NSaSjQPtBsiAyWMo5PFTrWvzGLYE0LgKl90J7Q6AFI7PHCW_0cfzdNE/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="550" data-original-width="1200" height="184" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg6w_s9FBYRQ7PN6_jtihPRcNv2R1lGQQeKlBt0BPMxlytnA0g-CDgzcgrXpYPmDrmnn-bv9jPpQYbG-jw0AMI9NSaSjQPtBsiAyWMo5PFTrWvzGLYE0LgKl90J7Q6AFI7PHCW_0cfzdNE/w400-h184/route-fifty-lead-image.jpg" width="400" /></a></div><br />And in 1911, a German military officer published his book, titled: “Training Dogs: A Manual,” still used today to train police and military dogs.<p></p><p>Woodhouse died in 1988 at the age of 78; but her method lives on. Her American protege, Brian Kilcommons, is an expert trainer and counts among his clients Diana Ross, Morley Safer, and Diane Sawyer. </p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-dyCj3W2dDsSJ1smsSThs0aBjJ3SpYeuhU4VUn0rYQPEkRQjF0UHwPVt5NuiZM771n5XSSK9hkngp-B6mvlrnLb7DlKLum5sB-VlHYcald6k7-tSEk8pltRL9dhJz41giFCDKdkt1Bzc/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="551" data-original-width="780" height="283" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-dyCj3W2dDsSJ1smsSThs0aBjJ3SpYeuhU4VUn0rYQPEkRQjF0UHwPVt5NuiZM771n5XSSK9hkngp-B6mvlrnLb7DlKLum5sB-VlHYcald6k7-tSEk8pltRL9dhJz41giFCDKdkt1Bzc/w400-h283/vrvrv.149028735205.JPG" width="400" /></a></div><br /><br /><p></p><p>Today is the 31st Sunday in Ordinary Time.</p><p>Our Old Testament and Gospel readings both focus in on a single prayer, known to Jews as the Sh’ma.</p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div style="text-align: left;"><i>Hear, O Israel!</i></div><div style="text-align: left;"><i>The Lord our God is Lord alone!</i></div><div style="text-align: left;"><i>You shall love the Lord your God with all your heart,</i></div><div style="text-align: left;"><i>with all your soul, </i></div><div style="text-align: left;"><i>with all your mind,</i></div><div style="text-align: left;"><i>and with all your strength.</i></div></blockquote><p style="text-align: left;">Looking at the original languages for the two readings it would appear that something has gotten lost in the translation from Hebrew to Greek to English.</p><p style="text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSsNks8G-gXVaUDXAcg2OcemJqzRWqIj-ex6UosI9qPtopgl0t-10tlxosJwVr9PbJCbHuSF7Q5XkDgVd20qyjTZByBsbEGfwI35lDwWHoiav1n0FmxvGjSfeeaVEmn904wN6ev3k31ak/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="500" data-original-width="1297" height="154" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSsNks8G-gXVaUDXAcg2OcemJqzRWqIj-ex6UosI9qPtopgl0t-10tlxosJwVr9PbJCbHuSF7Q5XkDgVd20qyjTZByBsbEGfwI35lDwWHoiav1n0FmxvGjSfeeaVEmn904wN6ev3k31ak/w400-h154/sound+waves+ear+hero.jpg" width="400" /></a></p><p>The English word, <i>hear</i>, is defined by the Oxford dictionary as “<i>to be aware of sounds with your ears</i>.” And, interestingly, this comports pretty much with the Greek word used in the Gospel for ‘<i>hear</i>’ which is “<i>akoue</i>” and is where we get the English word “<i>acoustic</i>.”</p><p>Both the Greek and the English words imply what appears to be a passive event – mere sounds flowing into our ears.</p><p>But the Hebrew word “sh’ma” means more than just ‘<i>hear</i>.’ It also means to ‘<i>listen, consent, understand, and obey.’</i> To hear God is to conform your will to God’s and to act on God’s word and to obey God’s word.</p><p><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhGZA2KPK0WE6XU9ZC7gl6uMug8aQH5BfFMnNWdx9kYv9ybWoVTht60Em2r06_UI9ynu6RtNcefp44Uv3wodvbp1GByB45fSWDA9cpyEH56pSy9kbvigKp8PspTyBRRnCf9KSKjAFyO-9s/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="187" data-original-width="270" height="278" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhGZA2KPK0WE6XU9ZC7gl6uMug8aQH5BfFMnNWdx9kYv9ybWoVTht60Em2r06_UI9ynu6RtNcefp44Uv3wodvbp1GByB45fSWDA9cpyEH56pSy9kbvigKp8PspTyBRRnCf9KSKjAFyO-9s/w400-h278/hearing.jpg" width="400" /></a></p><p>Hearing implies obedience, and obedience implies action.</p><p>In the Letter to the Hebrews, we hear at the end of the reading the phrase “<i>the word of the oath</i>” which points back to a covenant. And the covenant for us is found in our encounter with Christ in the Sacraments of the Church … and in the superabundant sacramental grace provided by the Sacraments in order for us to live out our lives in the world by leveraging the Supernatural virtues of Faith, Hope, and Love.</p><p><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhprz7I08fEldUP1naw4u4Z-3aYFIcZlvwft00bb4bZBBVzOUst_uLIU9rLnrqkvk3L1nEllHcgQPBNNUHqM_kxmBkpmEK_09nm7YtB_lcZMP9bgkb0LmOU7rjIqQG5LYt_57mD_el7baM/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="2048" data-original-width="2048" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhprz7I08fEldUP1naw4u4Z-3aYFIcZlvwft00bb4bZBBVzOUst_uLIU9rLnrqkvk3L1nEllHcgQPBNNUHqM_kxmBkpmEK_09nm7YtB_lcZMP9bgkb0LmOU7rjIqQG5LYt_57mD_el7baM/w400-h400/003Acts-of-Faith-Hope-and-Charity.jpg" width="400" /></a></p><p>As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ, may His “once for all” offering on the Cross “always … save [us] who approach God through [H]im,” with Him, and in Him. May the graces we receive this day in the Sacrament of the Altar help us to hear, listen, obey, and act upon the Word of God in our daily lives by what we say and do out and about in the world.</p><p></p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-90350807506340388512021-10-25T06:56:00.000-07:002021-10-25T06:56:00.197-07:0030th Sunday OT @ Ss. Francis and Clare<div><div>HOMILY 30TH SUNDAY IN ORDINARY TIME</div><div>OCTOBER 23/24, 2021</div></div><p style="text-align: left;"></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjzrFENJ_U8beIHGOhRsjq4NMwR90sLKLZ4fmPoOBX4k3hYfaWVDqMPN6i9RvFEd6schIM-fvTW5qprNNwJ7KMFtTcgCjlbYjEusPqHPpDib70s3mmKVuPNtNIHL-_x0bqckZ1radtpbo8/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="1275" data-original-width="1650" height="309" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjzrFENJ_U8beIHGOhRsjq4NMwR90sLKLZ4fmPoOBX4k3hYfaWVDqMPN6i9RvFEd6schIM-fvTW5qprNNwJ7KMFtTcgCjlbYjEusPqHPpDib70s3mmKVuPNtNIHL-_x0bqckZ1radtpbo8/w400-h309/30thOTB2021.jpg" width="400" /></a></div><br />In the United States, roughly 1 million people are blind. There are an additional roughly 3 million people who have an uncorrectable visual impairment, and another 3 million who have a correctable visual impairment, but are unable to obtain medical intervention. Meaning, nearly 7 million “blind people” in the US.<p></p><p style="text-align: left;">While there are many things that can cause blindness, three of the top several diseases are (1) Cataracts, (2) Age-related Macular Degeneration (or AMD), and (3) Glaucoma. These aren’t the only causes, but for the point of illustration, they are the three I’ll be discussing.</p><p style="text-align: left;">Cataracts are caused by a clouding of the lens or lenses. AMD is caused by a degeneration of the back of the eye, obstructing the image coming into the eye right in the middle. Glaucoma, on the other hand, damages the optic nerve, causing the edges off the image to be lost to the viewer.</p><p style="text-align: left;">Blindness is in the top 10 disabilities, ranking at number nine, falling just before stroke (at number 10) and after diabetes (at number 8.)</p><p style="text-align: left;">Today is the 30th Sunday in Ordinary Time.</p><p style="text-align: left;">Our Gospel Reading is the story of the blind man known to us as Bartimaeus … which is Aramaic for “<i>son of Timaeus.</i>” </p><p style="text-align: left;">The story in itself is remarkable. He is a beggar. And when he hears that Jesus is passing by, he begins crying out. The crowd tries to shut him up … not a very nice thing to do … especially when the person passing by is a noted healer. And when he does go to Jesus, he gets up and throws aside his cloak … which is his coat, his umbrella, and most likely his home.</p><p style="text-align: left;">This chapter from St. Mark’s Gospel begins with Jesus speaking about the divine plan for marriage which was stricter than the practice of the time. The disciples shooing away children, and Jesus reversing that and allowing the children to come to Him and blessing them. Next, Jesus sets a high bar for a rich young man, who goes away sad … not willing to come to Jesus with nothing. Jesus then begins to speak of His passion, death, and resurrection.</p><p style="text-align: left;">As if oblivious to this, two of the apostles ask for top spots in the Kingdom of Heaven … ticking off the other 10 apostles who wish they had thought of it first. And then we have today’s story of Bartimaeus.<br />Why this story here?</p><p style="text-align: left;">Well, the apostles have been missing the mark so far, being confused on marriage, children, property, and power. The placement of a story of a blind man right after these seems to point to Spiritual Blindness.</p><p style="text-align: left;">There are three ways to look at Spiritual Blindness. One can be ignorant … not knowing, or not wanting to know about God or Jesus or the Gospel. One can be cynical … not seeing the goodness of God or thinking that everyone is out for themselves. And finally, one can have a hardness of heart … not wanting to love, or not feeling worthy of love.</p><p style="text-align: left;">These three causes of Spiritual Blindness … ignorance, cynicism, or heart-heartedness … do have cures. And the physician is Jesus … the Divine Healer … who comes to us with Faith, Hope, and Love.</p><p style="text-align: left;">Faith overcomes spiritual ignorance … Hope overcomes spiritual cynicism … and Love overcomes hardness of heart.</p><p style="text-align: left;">Finally, the last two stories in this chapter from St. Mark have Jesus asking the same question … first of his two power-hungry disciples and second of blind Bartimaeus. The question is:</p><blockquote style="border: none; margin: 0 0 0 40px; padding: 0px;"><p style="text-align: left;">“<i>What do you want me to do for you?</i>”</p></blockquote><p style="text-align: left;">And that is the question I’ll leave you with. “<i>What do you want Jesus to do for you?</i>” </p><p style="text-align: left;">As we approach this altar to receive the Sacred Body and Blood, Soul and DIvinity of Jesus Christ … as we receive Him … materially and spiritually … ask Him for whatever you want. And if you’re not sure what you want, ask Him for a deeper outpouring of Faith, and Hope, and Love. And as you receive from Him the graces of this Sacrament, know that “<i>your faith has saved you</i>,” and renewed by that faith … go on your way through, with, and in Christ Jesus Our Lord.</p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-89649308002151752062021-10-09T03:52:00.001-07:002021-10-09T03:52:08.854-07:0028th Sunday OT @ Ss. Francis & Clare<div style="text-align: left;">HOMILY 28TH SUNDAY IN ORDINARY TIME<br />OCTOBER 9/10, 2021</div><p style="text-align: left;"></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi0xMJPoVbagzo4fGSirCY4l7IGWeHwG4BNn0ouPx-jIZHEWTvFbHduv06WITVgdfjy2lYCOu-M5u_r4tCy5uuKr2w_b1HFLVrJoCJ3gFWVAL3lAB9mB4xpla5u1KEBv9B2jxPTjQLyjzo/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="320" data-original-width="320" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi0xMJPoVbagzo4fGSirCY4l7IGWeHwG4BNn0ouPx-jIZHEWTvFbHduv06WITVgdfjy2lYCOu-M5u_r4tCy5uuKr2w_b1HFLVrJoCJ3gFWVAL3lAB9mB4xpla5u1KEBv9B2jxPTjQLyjzo/w400-h400/8909.jpg" width="400" /></a></div><p></p><p style="text-align: left;">Thin-slicing is a psychological and philosophical term that describes the ability to make snap decisions based on limited information or narrow windows of experience. Many studies have demonstrated that brief observations can be used to analyze complex situations at higher levels of probability than mere random chance.</p><p>These are what we might call ‘hunches’ or a ‘gut feelings.’ There is the old saying that “the first impression is the most lasting,” and this, too – they say – comes from thin-slicing.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhE8iLIK2Mm0WQTlNXHvUarlWHRcQOhuh91cshDdXPfUvNVg71BX3oJ2IEzod-EhTf3oqFGpxXRtj_UFrfNPg6Ia4GSUHGRBQkdBY0FB42EWTEHybQGqYHP_3nptTK4c8krvwdIZkb_w0/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="512" data-original-width="1024" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhhE8iLIK2Mm0WQTlNXHvUarlWHRcQOhuh91cshDdXPfUvNVg71BX3oJ2IEzod-EhTf3oqFGpxXRtj_UFrfNPg6Ia4GSUHGRBQkdBY0FB42EWTEHybQGqYHP_3nptTK4c8krvwdIZkb_w0/w400-h200/blink-summary-1024x512.png" width="400" /></a></div><br />In his popular book titled Blink, author Malcolm Gladwell presents several examples and case studies where thin-slicing has proved more accurate than detailed research.<p></p><p>Thin slicing, however is not without its detractors. Prejudices and racial profiling also stem from drawing conclusions with limited knowledge. And research shows that emotions distort the accuracy of thin-slicing.</p><p>Gladwell acknowledges the limitations of thin-slicing, and argues that this type of intuition is developed by training, knowledge, and experience. </p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhzVB61TSovTMW7gw9Eb2UAyODXi3Pzj4-D-LwY6rAi_c-65_9f4QITHHgG8jB051qQt6xu7vlfPkia9NoIj3GAMMi_IIoW_19PdbrdzDseFWxaOYZyLE0YLu6pQvEbh6-jlEHO6qnOsbY/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="1176" data-original-width="1934" height="244" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhzVB61TSovTMW7gw9Eb2UAyODXi3Pzj4-D-LwY6rAi_c-65_9f4QITHHgG8jB051qQt6xu7vlfPkia9NoIj3GAMMi_IIoW_19PdbrdzDseFWxaOYZyLE0YLu6pQvEbh6-jlEHO6qnOsbY/w400-h244/christ_rich_young_ruler_hofmann.jpeg" width="400" /></a></div><br />Today is the 28th Sunday of Ordinary Time.<p></p><p>In our Gospel reading from St. Mark today, we hear the story of the Rich Young Man. </p><p>He has lived a life in accordance with the Ten Commandments, and proudly proclaims that he has “<i>observed them [all] from [his] youth.</i>”</p><p>Jesus tells him that he is “<i>lacking in one thing</i>”, and tells him to go and sell everything he has and give the proceeds to the poor.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVuRRTZcziJZIS_FtWc7_J8W4PP4g_hdXRq1QtK8UECvKbL-mDlA2NMX3AJ3tyD_RhV0vEtqds2bTSVves5OWjONR3-Wu9j9pW6LyJM7IPskxC46jJlf4PJwBLs6wTkszN282GGcoGovg/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="628" data-original-width="1200" height="209" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVuRRTZcziJZIS_FtWc7_J8W4PP4g_hdXRq1QtK8UECvKbL-mDlA2NMX3AJ3tyD_RhV0vEtqds2bTSVves5OWjONR3-Wu9j9pW6LyJM7IPskxC46jJlf4PJwBLs6wTkszN282GGcoGovg/w400-h209/One-More-Thing-trademark.jpg" width="400" /></a></div><br />The Rich Young Man obviously knew about Jesus. He was most likely not unfamiliar with Jesus’ teaching. And he revered Him, kneeling down before Him to ask his question.<p></p><p>He had a hunch that there was something extraordinary in these teachings … something extraordinary in the Person of Jesus Christ. And his first impression proves to be true.</p><p>But on second thought, he has misgivings. And he are told that “<i>he went away sad, for he had many possessions.</i>”</p><p>In the first reading from the Book of Wisdom, the author – considered to be King Solomon himself – tells how he treasured God’s Wisdom above scepter and throne, riches and gems, silver and gold, health and good looks … pointing out that “<i>all good things together came to me in [the] company [of Wisdom] and countless riches [as well.]</i>”</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiHkAx2RCAHuZzRFsJfonvanruX_zqWW_iLx44SBiJiEMo2zUqo5XT3Lbd_V7HTMxDtVDkPvwbcDogCQ9vOx_Ewi528ZhJxOVJJyVWVX4eoGjmWvtXrEjpZcnytQaRKNJjh9m9lZijrXXo/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="450" data-original-width="800" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiHkAx2RCAHuZzRFsJfonvanruX_zqWW_iLx44SBiJiEMo2zUqo5XT3Lbd_V7HTMxDtVDkPvwbcDogCQ9vOx_Ewi528ZhJxOVJJyVWVX4eoGjmWvtXrEjpZcnytQaRKNJjh9m9lZijrXXo/w400-h225/Oh-the-depth-of-the-riches-and-wisdom-and-knowledge-of-God.jpg" width="400" /></a></div><br />Too often we become creatures of habit, operating on instinct alone, and becoming immersed in the cares and concerns of the world.<p></p><p>God takes a back seat. His Wisdom is ignored for the ideas of society and culture. And God falls into second, third, fifth, tenth, or worse place.</p><p>What is that “<i>one thing</i>” that keeps us from truly following Jesus? For one person it might one thing … for another something entirely different.</p><p>The Letter to the Hebrews compares “<i>the word of God … [to a] two-edged sword</i>”. Slicing through our illusions and confusions to help us “<i>discern [our] reflections and thoughts</i>” in the Light of God’s Wisdom.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEidMnmqTVYgeDQUlhxqO-wzEsLyiw7Z27RY-r7kBk3tro_G-588Fdm3CZN-C9PN-csiVLrhsM_Ia6iJLZm7cFhmtq4SEyt2ruZfSJPw1I-kYVOOYbNPxHnClROjzJmxRvEfuj9QKQDBeW8/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="157" data-original-width="321" height="196" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEidMnmqTVYgeDQUlhxqO-wzEsLyiw7Z27RY-r7kBk3tro_G-588Fdm3CZN-C9PN-csiVLrhsM_Ia6iJLZm7cFhmtq4SEyt2ruZfSJPw1I-kYVOOYbNPxHnClROjzJmxRvEfuj9QKQDBeW8/w400-h196/Unknown.jpeg" width="400" /></a></div><p></p><p>Jesus Christ calls each of us to follow Him. And to do this, we all must discern what that “<i>one thing</i>” is … give it up .. and follow Him. Otherwise we may end up going away sad.</p><p>As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ, let us pray to slice through our thoughts and ideas … and clearly see in the Light of God’s Word – what is the one thing holding us back from a deeper relationship with God in Christ. May the graces of the Sacrament of the Altar truly “<i>[f]ill us with [God’s] love</i>” through all our days … every day … in the power and glory of the Holy Spirit.</p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-8731463815832690912021-10-03T04:42:00.001-07:002021-10-10T04:54:32.578-07:0027th Sunday OT @ Ss. Francis and Clare<div style="text-align: left;">HOMILY 27TH SUNDAY IN ORDINARY TIME<br />OCTOBER 2/3, 2021</div><p style="text-align: left;"></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiROVulbz4riJKqQIJSLHOcW0hKJlPYtYsWCIvEi_8zKJv6iUvC0bA7hqDYOXuCJeLoZUbb5lhqiqlJb8C0EA9c1VacmxfK7bUhuHpliKFiQrCnzWA9NU0QmVu2xUhtQQq1IEVG-i-WFPE/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="1809" data-original-width="1280" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiROVulbz4riJKqQIJSLHOcW0hKJlPYtYsWCIvEi_8zKJv6iUvC0bA7hqDYOXuCJeLoZUbb5lhqiqlJb8C0EA9c1VacmxfK7bUhuHpliKFiQrCnzWA9NU0QmVu2xUhtQQq1IEVG-i-WFPE/w283-h400/tumblr_oxahhvKeol1qfvq9bo1_1280.jpg" width="283" /></a></div><br />St. Francis of Assisi has been given a bad reputation in the modern era. He’s been co-opted by hippies, environmentalists, and others . . . for themselves, and without regard to who he really was. <p></p><p>Francis felt called to serve in a heroic way. Twice, he tried to go to war. The second time, he had a dream with instructions sending him home. And so, he did – selling his armor and sword, and giving it to the poor. He spent time in prayer, seeking to know . . . more and more perfectly . . . the will of God for his life. </p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQ8pljvQvmef7Mg2wx65_5PiM6DhrJAlKAJaOPt3I-5Y09CvbEgbyL8r8sBttSHDz9ade1trlLYO8XjHAVqbjCBnBc8F-06Oix1QQBeGAoJ_6Nu4KElLhKGWbu0M7HtATtnAqrjcTQiAE/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="754" data-original-width="634" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQ8pljvQvmef7Mg2wx65_5PiM6DhrJAlKAJaOPt3I-5Y09CvbEgbyL8r8sBttSHDz9ade1trlLYO8XjHAVqbjCBnBc8F-06Oix1QQBeGAoJ_6Nu4KElLhKGWbu0M7HtATtnAqrjcTQiAE/w337-h400/4+-+THE+MIRACLE+OF+THE+CRUCIFIX+OF+SAN+DAMIANO.jpg" width="337" /></a></div><br />While in the chapel of the Monastery of San Damiano, the crucifix spoke to him . . . telling him three times: “<i>go and repair my church which, as you see, is all in ruins!</i>”<p></p><p>Initially, Francis thought that the point of the message was to rebuild that particular chapel. Later, he would realize that he was called to rebuild the Church – the big “C” church – reforming the Church, by demonstrating that the Gospel was not beyond being lived out day-by-day by ordinary people . . . in a spirit of charity and poverty.</p><p>He founded three orders: (1) the friars minor – or the “<i>little brothers</i>,” (2) the “<i>poor Clares</i>,” and (3) the “<i>brothers and sisters of penance</i>” – or what is now known as the “<i>Third Order</i>.”</p><p>Francis embraced the Gospel literally and radically, and this should give us all pause . . . begging the question: “<i>Do we really allow the message of the Gospel to penetrate into the depths of our being?</i>”</p><p>Francis realized that God had given us everything, and he desired to give everything to God. </p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg4dsX6JpySNfqVVfg3AroSnU7xr6yzfsUYWmAgIkGpHUgWz-aMtZhQdqg61saYyO1qEzpo0F25siASX1XA0kj8oiEZLnO72usa463hGW3m8qiESc-XL9n3bC_rDSNV2tFj5j3OeoagnSY/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="603" data-original-width="819" height="295" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg4dsX6JpySNfqVVfg3AroSnU7xr6yzfsUYWmAgIkGpHUgWz-aMtZhQdqg61saYyO1qEzpo0F25siASX1XA0kj8oiEZLnO72usa463hGW3m8qiESc-XL9n3bC_rDSNV2tFj5j3OeoagnSY/w400-h295/Adam-and-Eve2.jpg" width="400" /></a></div><br />Today’s readings, for the 27th Sunday in Ordinary Time, speak of the first covenant given by God to humanity – that is, Marriage.<p></p><p>A covenant is similar to a contract. But, where a contract is an exchange of goods . . . a covenant is an exchange of persons . . . that is, the establishment of a relationship. </p><p>The best example of this is Matrimony, where husband and wife give themselves to each other completely: “<i>in good times and in bad, in sickness and in health</i>.” to love and honor each other ”<i>all the days of [their lives]</i>.” Marriage reflects the relationship of Christ and His Church.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEit3CWhEHLsLvvrTrkC2CK89yY6lwZSwh9tA3B4gUtQ_wAVEFuf5Yf6XPwzjXGm_0ritIFh2UVfRclF3xKoR8mqBkvkDk90DDxzvTP21R53hsYKkBK54O7XGVOWwCpM4lYJ0T55ZKQIzN8/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="339" data-original-width="575" height="236" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEit3CWhEHLsLvvrTrkC2CK89yY6lwZSwh9tA3B4gUtQ_wAVEFuf5Yf6XPwzjXGm_0ritIFh2UVfRclF3xKoR8mqBkvkDk90DDxzvTP21R53hsYKkBK54O7XGVOWwCpM4lYJ0T55ZKQIzN8/w400-h236/3424janvaneycka_00000002710.jpg" width="400" /></a></div><br />In the same way, the other six Sacraments are also covenants – where we are brought into a deeper relationship with God in Christ through the power of the Holy Spirit.<p></p><p>Baptism, Confirmation, Eucharist – the Sacraments of Initiation – bring us into relationship with the Most Holy Trinity.</p><p>Reconciliation and Anointing – restore us spiritually and physically according to God’s Will. </p><p>And Matrimony and Orders create a visible community . . . a family of Faith, Hope, and Love . . . to build up the Kingdom of God in the world.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjM8ZPbJ8EAsUSQPRly2Wf8EZEx-UFeaoGK8rYn2uxkXNqv2KTYj0IrO63n8UHEGNjXIkCsPOkDlrTxluoxgiHrmfMddA-iSMY7R8agzUUaUULVPjK8pnv-53EWMirI4ad-ZB4IE2q6EZ0/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="492" data-original-width="348" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjM8ZPbJ8EAsUSQPRly2Wf8EZEx-UFeaoGK8rYn2uxkXNqv2KTYj0IrO63n8UHEGNjXIkCsPOkDlrTxluoxgiHrmfMddA-iSMY7R8agzUUaUULVPjK8pnv-53EWMirI4ad-ZB4IE2q6EZ0/w283-h400/gettyimages-451533305-170667a.jpg" width="283" /></a></div><br />St. Francis saw himself as the herald of a great King – that is, he proclaimed the Kingdom of God in a world . . . which like our own . . . had grown cold. Francis was a fire burning in that cold world . . . an intense fire of Divine Love.<p></p><p>Francis sought to live the Gospel in such a way as to be a living Gospel. His message was the message of Christ. And his life was lived for Christ.</p><p>And, as his mission found it’s origin with a message from the cross . . . toward the end of his life, he bore the stigmata – the wounds of Christ – in his own body . . . for the last two years of his life. And up and until he died, he was a living image of Our Savior on the Cross.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1ngsI1zljzFXviexgtqECaR6RuEHf-PcvQZAFJYv84ZLcmNsJ6lqXajnsna2sDcbAsvqKRQIhkFa4ezjsgWUl20EUajxmJA0gWB64b4IgBBm8pdVFASrWhQMnhoObhQodl-d0_qsnSiE/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="500" data-original-width="270" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1ngsI1zljzFXviexgtqECaR6RuEHf-PcvQZAFJYv84ZLcmNsJ6lqXajnsna2sDcbAsvqKRQIhkFa4ezjsgWUl20EUajxmJA0gWB64b4IgBBm8pdVFASrWhQMnhoObhQodl-d0_qsnSiE/w217-h400/323px-St_Francis_Assisi_stigmata_MNMA_OA_D81-270x500.jpg" width="217" /></a></div><br />As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ . . . let us, in this covenant meal of the Eucharist, receive Christ totally . . . as we give ourselves totally to Him. And through the intercession of St. Francis . . . and in following his example . . . let us strive to give ourselves entirely to Christ . . . “through Him, with Him, and in Him” . . . may we – in all that we say, and in all that we do – bring the Gospel to the world by the manner of our own lives . . . in relationship to God and to His Church. <p></p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-37695956639438466802021-09-11T07:41:00.006-07:002021-09-12T09:03:09.003-07:0024th Sunday in OT @ Ss. Francis and Clare, Birch Run<div style="text-align: left;">HOMILY 24TH SUNDAY IN ORDINARY TIME<br />SEPTEMBER 11/12, 2021</div><p style="text-align: left;"></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjmQDRTObbsd7WHBJOPtOImEy6bDbUUlfRXpNDOPYafmRsTPX6mK4zSxTDWdXxJsEZOL0fsLFW4QDy3JGY055EjdNxWW9JLmUDAtiOIouvkleR4yK3q6g7skUgqbIpI0IuGUB4Xd0Oq6OI/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="605" data-original-width="810" height="299" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjmQDRTObbsd7WHBJOPtOImEy6bDbUUlfRXpNDOPYafmRsTPX6mK4zSxTDWdXxJsEZOL0fsLFW4QDy3JGY055EjdNxWW9JLmUDAtiOIouvkleR4yK3q6g7skUgqbIpI0IuGUB4Xd0Oq6OI/w400-h299/r.jpeg" width="400" /></a></div><p></p><p style="text-align: left;">Where were you last Tuesday? What did you have for dinner? What about breakfast? Who did you see that day? </p><p>What about Tuesday, September 11, 2001? </p><p>Strange, isn’t it? Why is it easier to remember?</p><p>It’s hard to believe that was 20 years ago.</p><p>For those younger than 20 … all this may feel like ancient history.</p><p>For myself, I was on the Chassis Electrical floor in the Ford Motor Engineering Building on Rotunda Drive in Dearborn. I had plans to go to lunch with my brother, and that evening had my second session of my first night school theology class. I’d even come in to work a bit earlier so that I could leave earlier in order to go over the reading for class and study.</p><p>I didn’t go to lunch with my brother. And there was no school that evening.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhOJ4FkA1VKFC3k83rAd0_FUDORgykqvA8X67MMGjTo5NpNFQkH99e94g5IAqAdCWW_PHAtqX5YVYR9cTHVba3J5tUHokIe13XOiuaeTusTQcOU1KYfKyZYfoM1gxvTWZqO7-4h_1uADZc/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="425" data-original-width="500" height="340" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhOJ4FkA1VKFC3k83rAd0_FUDORgykqvA8X67MMGjTo5NpNFQkH99e94g5IAqAdCWW_PHAtqX5YVYR9cTHVba3J5tUHokIe13XOiuaeTusTQcOU1KYfKyZYfoM1gxvTWZqO7-4h_1uADZc/w400-h340/1708Untener_Kenneth_2web2.jpg" width="400" /></a></div><br />Here, in the Diocese of Saginaw, Bishop Ken Untener put out a statement at 5:30 pm that day. It reads:<p></p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><p><i>Our first thoughts and prayers go out to the victims of today’s tragedy, and their families. This is not a time for words. It is a time for prayers.</i></p><p><i>. . .</i></p><p><i>Whatever was important to us when we got up this morning is not important now. We’re all stunned. The suffering is so massive that it’s hard to thing of anything. If Jesus, the Son of God, wept over Jerusalem, we can weep now.</i></p><p><i>The tenderness of God goes out to everyone touched by this – which is all of us.</i></p></blockquote><p>Today is the 24th Sunday in Ordinary Time. And today is [yesterday was] the 20th anniversary of the 9/11 tragedy. </p><p>Our readings carry with them a theme of “<i>suffering</i>.” </p><p><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgyMRJhDnbTL4RMXePPdxBqfnRJ1AEAdG0Kf3im42Fe4grbCamIKHlJ45zQ6AWTPRaX5OQurwS4u3Bkz9UW7Qy9c4M8UJBPUUrdaFfxsLNRyX52ZDm5FrSg-FmbTg0RLuXkUJs6qXHZn4A/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="588" data-original-width="1024" height="230" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgyMRJhDnbTL4RMXePPdxBqfnRJ1AEAdG0Kf3im42Fe4grbCamIKHlJ45zQ6AWTPRaX5OQurwS4u3Bkz9UW7Qy9c4M8UJBPUUrdaFfxsLNRyX52ZDm5FrSg-FmbTg0RLuXkUJs6qXHZn4A/w400-h230/25844572876_e5e32ca197_b-e1501385251943.jpg" width="400" /></a></p><p>The Old Testament reading from Isaiah chapter 50 is known as the <i>3rd Suffering Servant Song</i>. In this ‘<i>song</i>,’ the prophet gives a vivid description of sufferings, and lays out a three point plan of submission in order to persevere in suffering. </p><p>He speaks of (1) a submission of the mind, (2) a submission of the will, and (3) a submission of faith.</p><p>A submission of the mind so that we might learn . . . a submission of the will so that we might accept God’s will … and a submission of faith that we might learn to trust in God.</p><p>The world is confused about suffering. For the most part, the world sees suffering as meaningless and seeks to obliterate it. As Catholics, we believe that suffering can have meaning – so long as we unite our own sufferings with the suffering of Christ.</p><p></p><div class="separator" style="clear: both; text-align: left;"><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhBilqCwx7Lmruc5yAMMF1rUqzJAK5xmowJ_EYHOZGVNrOqyXiqFHyVBai2_Y1TTuoJh8I16ukZdITQvPXxny_BBjDMo9cBUQ9yAVwlmjr44zSKlQkTgPvuB_skuvETEfp9Wr5KGdwHTXo/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="410" data-original-width="704" height="233" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhBilqCwx7Lmruc5yAMMF1rUqzJAK5xmowJ_EYHOZGVNrOqyXiqFHyVBai2_Y1TTuoJh8I16ukZdITQvPXxny_BBjDMo9cBUQ9yAVwlmjr44zSKlQkTgPvuB_skuvETEfp9Wr5KGdwHTXo/w400-h233/DloDj0ZU0AEtlVG.jpg" width="400" /></a></div><br />In the Gospel, Jesus gives the <i>First Prediction of His Passion.</i> Peter has just confessed his faith that Jesus is the Christ . . . the Messiah . . . the Anointed One of God. But Peter is confused about what this means. Jesus goes on to speak of His coming Passion . . . that He “<i>must suffer greatly . . . be rejected . . . and be killed.</i>” And Peter doesn’t like how that sounds. Jesus corrects Peter, and confirms that not only will He suffer, but that He is calling His disciples – and us – to suffer with Him . . . to: </div><p></p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div><i>take up [your] cross, and follow [Him].<br />[to] lose [. . . your lives] for [His] sake <br />and [for the sake] of the [G]ospel . . .</i></div></blockquote><p style="text-align: left;">Saint James explains this further when he points out that our faith must be expressed in our works . . . or perhaps a better translation of works could be ‘acts, deeds, doings, or labors.’</p><p>Our Faith must be expressed in actions, not just in words. </p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEigrQTltChJuiLKXad_avkxi-irJA_i-ly8a1iABvfuk84sjpW2ZWozd0PZfu9-N39fRuIRvAsTwoF98QBP7QRHcmiMx8HyamGLzsd9T5HcEdPUmDAwR9y8rrYrDC_jxVuuyHUzv_VoH2Y/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="478" data-original-width="612" height="313" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEigrQTltChJuiLKXad_avkxi-irJA_i-ly8a1iABvfuk84sjpW2ZWozd0PZfu9-N39fRuIRvAsTwoF98QBP7QRHcmiMx8HyamGLzsd9T5HcEdPUmDAwR9y8rrYrDC_jxVuuyHUzv_VoH2Y/w400-h313/e3ce18ae03d853def9ff8d4898e81ac7.jpg" width="400" /></a></div><br />There is a Latin motto, “<i>facta non verba</i>” meaning “<i>deeds not words</i>” and there are countless organizations that embrace that motto – fraternities, schools, civic entities, police and military units. My own Michigan State Defense Force, First Battalion, Alpha Company has adopted this motto as it’s own. And I think it is a good motto for us as Christians.<p></p><p>As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ – let us pray that our faith may always move us to action. Let us remember the Sacrifice of Christ, and take up our own crosses with Him. And let us remember those who have sacrificed for us . . . for our freedom . . . and for our country. Knowing that there is meaning in their sacrifices and suffering . . . and let us take action for the future.</p><p>Eternal rest grant unto them, O Lord . . . </p><p><i>Below are JPG graphics of the bulletin insert on my background. </i></p><p><i></i></p><div class="separator" style="clear: both; text-align: left;"><i><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfuRLdJ_05rtyZrejBcLqUkgSI6yDHk1I7dxBAysesMfXAV0UdWphyphenhyphenLS8JVxU4TZ-dJZDDAANVOsRY5EwgXgyh3T4bHGzNX41ROxE1gN0JYo8jkkLZmwOd54cNamhe4xhstIKMsOSCJGA/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="2048" data-original-width="1583" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfuRLdJ_05rtyZrejBcLqUkgSI6yDHk1I7dxBAysesMfXAV0UdWphyphenhyphenLS8JVxU4TZ-dJZDDAANVOsRY5EwgXgyh3T4bHGzNX41ROxE1gN0JYo8jkkLZmwOd54cNamhe4xhstIKMsOSCJGA/w155-h200/SsFandCIntro+2.jpg" width="155" /></a> <div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHuhxBUxIGW6gysDfmAbepLyBMxnP4KAlUqpPmG3i26cY_qgGmcuIEIBRMucp70zKOF0g6FPjaPsd5WhA0dFZzpouTAYUXHvCOu4wAa8mdr8RLeO3UeTMtYn9pzS_fpuVeZ8cB7Vpmqp8/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="2048" data-original-width="1583" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHuhxBUxIGW6gysDfmAbepLyBMxnP4KAlUqpPmG3i26cY_qgGmcuIEIBRMucp70zKOF0g6FPjaPsd5WhA0dFZzpouTAYUXHvCOu4wAa8mdr8RLeO3UeTMtYn9pzS_fpuVeZ8cB7Vpmqp8/w155-h200/SsFandCIntro.jpg" width="155" /></a></div><br /></i></div><i><br /><br /></i><p></p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-89381735762713326092021-09-05T08:53:00.000-07:002021-09-05T08:53:25.350-07:0023rd Sunday in OT <div style="text-align: left;">HOMILY 23RD SUNDAY IN ORDINARY TIME</div><div style="text-align: left;">SEPTEMBER 5, 2021</div><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgyA2VkmuULXvfgPP4tN3-e1bewVJq4O77McK_mWn3qktBzOB1T42QUOmgrysgWeVKb14pGJNXhcn5E2L9FDzticjqE0lyJIFcF5mgzJn_N-9EkuyYBF8xkd4tmAQ2PAdYsIVy1mu909GY/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="1235" data-original-width="1300" height="379" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgyA2VkmuULXvfgPP4tN3-e1bewVJq4O77McK_mWn3qktBzOB1T42QUOmgrysgWeVKb14pGJNXhcn5E2L9FDzticjqE0lyJIFcF5mgzJn_N-9EkuyYBF8xkd4tmAQ2PAdYsIVy1mu909GY/w400-h379/16513686-a-group-of-frightened-cartoon-children-on-halloween-and-high-resolution-jpeg-files-are-available.jpg" width="400" /></a></div><br />People are afraid of all sorts of things. There are lists and lists of different phobias.<p></p><p>A friend of mine is afraid of frogs. That’s a form of <i>zoophobia</i> – the fear of animals, which can be broken down further to <i>batchophobia</i> – the fear of amphibians, all the way down to <i>ranidaphobia</i> – the fear of frogs.</p><p>There are more commonly known fears, like <i>arachnophobia</i> – which is a fear of spiders, <i>triskaidekaphobia</i> – which is the fear of the number 13 (thirteen). And there are lesser known phobias like <i>entomophobia</i> – which is the fear of bugs, or <i>scoleciphobia</i> – which is the fear of worms. There is <i>chiroptophobia</i> – which is the fear of bats, and <i>selachophobia</i> – which is the fear of sharks.</p><p><i>Xanthophobia</i> is the fear of the color yellow, <i>spectophobia</i> is the fear of mirrors, <i>coulrophobia</i> is the fear of clowns, and <i>kleptophobia</i> is the fear of being robbed.</p><p><i>Ecclesiophobia</i> is the fear of churches, <i>ouranophobia</i> is the fear of heaven, and <i>theophobia</i> is the fear of God,</p><p>There’s even <i>barophobia</i> – which is the fear of gravity, <i>autophobia</i> – the fear of being alone, and <i>panphobia</i> – the fear of everything.</p><p>It seems that people can be afraid of just about anything – person, place, thing, feeling, temperature, sounds, ideas, activities … if you can experience it, you can be afraid of it.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgTVSu5FANiLkP3jRlM1mMZo4bjA-T2ZqXPsnsXGe15b8TT9Zmp-wwoPK1IHvjlGSbKJ4woFi8OO54ZEvNmqvpxisNJTkOuAuiJx3IOC5RwibSkXfLYGB6hMYweB0_SwPh82pgJNP3987M/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="183" data-original-width="275" height="266" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgTVSu5FANiLkP3jRlM1mMZo4bjA-T2ZqXPsnsXGe15b8TT9Zmp-wwoPK1IHvjlGSbKJ4woFi8OO54ZEvNmqvpxisNJTkOuAuiJx3IOC5RwibSkXfLYGB6hMYweB0_SwPh82pgJNP3987M/w400-h266/Unknown-1.jpeg" width="400" /></a></div><br />Today is the Twenty-Third Sunday in Ordinary time. <p></p><p>In the first reading from the prophet Isaiah, we hear a prophecy of three miracles done by the hand of God. God restores the land, He heals physical ailments and disabilities, and He relieves fear. </p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div style="text-align: left;"><i>The prophet says first, at the beginning of today’s text: </i></div><div style="text-align: left;"><i>to those whose hearts are frightened:</i></div><div style="text-align: left;"><i>Be strong, fear not!</i></div><div style="text-align: left;"><i>Here is your God, he comes with vindication;</i></div><div style="text-align: left;"><i>with divine recompense he comes to save you.</i></div></blockquote><p style="text-align: left;">And only after this, does he continue, saying: “<i>[then] will the eyes of the blind be opened</i>” as he enumerates the cures and the other miracles that God will perform.</p><p>But first – before any miraculous healings or restorations – God addresses fear. Miracles second. Fear gets dealt with first.</p><p>And I believe this is a very important point. Because just like there are fears for anything and everything under the sun, fear in a person’s life touches and affects everything in their life.</p><p>God first comes, not to heal us – but to save us. And He saves us from fear. Before we can move on to miracles and healings, we need to do something about fear.</p><p>Fear takes away your freedom. Fear drags you out of the present moment – leaving you ruminating in the past or worried about the future. Fear destroys your quality of life. Fear clouds your judgment. It upsets your emotions. Fear has some very serious consequences – in relationships, in the workplace, in daily activities, on physical and mental health.</p><p>There are all sorts of programs to get people to conquer fear by confronting their phobias. </p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgIeT_tdGCXyPKAL_qUT5WFJd2H9BE4l_Z6R3VvS94E7tbccHWKqCcSCic7VWsSMBeBU2GVXovzNxoZZL1-UNPwYr_qj_xHnte8ny31Aiv0vAgkqF_VpFsJiIYImws6jHyR6NYHRIDiu6U/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="900" data-original-width="675" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgIeT_tdGCXyPKAL_qUT5WFJd2H9BE4l_Z6R3VvS94E7tbccHWKqCcSCic7VWsSMBeBU2GVXovzNxoZZL1-UNPwYr_qj_xHnte8ny31Aiv0vAgkqF_VpFsJiIYImws6jHyR6NYHRIDiu6U/w300-h400/2-be-not-afraid-only-believe-bible-verses-art-mark-5-36-studio-grafiikka.jpg" width="300" /></a></div><br />But perhaps, as Christians, we need to address our fears by first recognizing that it is God who can conquer our fears … God can destroy our phobias and vindicate us … It is God who saves us. But we need to give Him permission to act in our lives with His power … the power of His grace and His mercy … to right the wrongs of the past, and to take away the worries of the future. <p></p><p>And when we have “<i>let go</i>” … and “<i>let God,</i>” only then we can address the other things – our own limitations and the world around us … with the freedom we have received in Christ as the children of God.</p><p>Once we have given our fears over to God, and are free from them … then our eyes and our ears will be opened … to God’s action and miracles in our lives. Our tongues will be loosened to praise God and to speak words of encouragement … to proclaim the truth of the Gospel. Then we will recognize in all people our brothers and sisters in Christ.</p><p>And it all starts … or stops with fear.</p><p>As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ … may the light of Christ poured out in the Holy Spirit enlighten us … that when Jesus tells us to “<i>be opened</i>” to His grace and His mercy … to receive the divine gifts of Faith, Hope, and Love … that we will let Him into our lives … our hearts … our souls … and allow God to save us … to heal us, and to restore us so that we might “<i>be rich in faith and [inherit] the kingdom that [God has] promised to those who love him.</i>”</p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-55983685080109303422021-08-22T08:43:00.001-07:002021-08-22T08:43:06.207-07:0021st Sunday in OT @ Ss. Francis and Clare, Birch Run<div style="text-align: left;">HOMILY - 21ST SUNDAY IN ORDINARY TIME</div><div style="text-align: left;">AUGUST 21/22, 2021</div><p style="text-align: left;"></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgUHChacUy8hSHy6Aw06Y9hcbC4ZJtH8iX5UFvT7t93Xo8nkiysxJ_XMLkPY27UEErF3hyphenhyphen9RqtByPzIVmLBmNRONbDtxIyP9Te1Y7Wawcsgm-ewT_uv1P1ai4r2umTuNuZTa4nZA6ttw-c/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="400" data-original-width="261" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgUHChacUy8hSHy6Aw06Y9hcbC4ZJtH8iX5UFvT7t93Xo8nkiysxJ_XMLkPY27UEErF3hyphenhyphen9RqtByPzIVmLBmNRONbDtxIyP9Te1Y7Wawcsgm-ewT_uv1P1ai4r2umTuNuZTa4nZA6ttw-c/w262-h400/4017719.jpg" width="262" /></a></div><br />In his 1964 book Games People Play, psychologist and author Eric Berne introduced a theory examining human interactions. Based on the idea that we are all social beings, and that we relate to people on multiple levels that change depending on who we are interacting with and the circumstances we are in.<p></p><p>He identified three levels, calling them Parent, Adult, and Child – and depending on our role, and the role of the other person . . . Berne claimed that individuals ended up playing different subconscious roles in what he called subconscious games.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEin0zYmOtp8D-5wR6MeWJ6V-84K5hcxHwViXju_wp-pzg-T-OpLQ35V6xyGEhK6RwwWyoPPQ_F8lQrAn8VmtS5XkRV5EY-xvLpcnpjT7fS_gW8nhOl-959xQ8kTlTMFlfUCBIB1uubEK-A/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="133" data-original-width="235" height="226" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEin0zYmOtp8D-5wR6MeWJ6V-84K5hcxHwViXju_wp-pzg-T-OpLQ35V6xyGEhK6RwwWyoPPQ_F8lQrAn8VmtS5XkRV5EY-xvLpcnpjT7fS_gW8nhOl-959xQ8kTlTMFlfUCBIB1uubEK-A/w400-h226/people-symbols-mom-dad-boy-260nw-21637705.jpg" width="400" /></a></div><br />Despite his influence on modern psychology and his clinical expertise in relationships, Berne himself was married and divorced three times over the course of almost 30 years.<p></p><p>Nonetheless, it can be helpful to evaluate our own relationships and interactions to see if we might be playing games in certain circumstances and work towards being more sincere and straightforward in how we deal with each other and with ourselves.</p>Today is the 21st Sunday in Ordinary Time.<p></p><p>In today’s readings, we see God’s relationship with His holy people played out in various ways.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgr4Wm_BGUKqWmggjlBjUZ4kZou0ea1wcLYk7XbXPQssQWX5stWt_bdr3RtMJcG9bCnvkArxCxZrqT_k2NK-GY8tAkwI3J9euT3Je9aq27uYlaIZRGPwhMUQpdjqUhq4t5U8VqCq5NytIE/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="576" data-original-width="720" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgr4Wm_BGUKqWmggjlBjUZ4kZou0ea1wcLYk7XbXPQssQWX5stWt_bdr3RtMJcG9bCnvkArxCxZrqT_k2NK-GY8tAkwI3J9euT3Je9aq27uYlaIZRGPwhMUQpdjqUhq4t5U8VqCq5NytIE/w400-h320/joshua_24_15_hebrew_web_v1_b.jpg" width="400" /></a></div><br />In the Old Testament reading from the end of the Book of Judges, Joshua gives the Twelve Tribes of Israel a bit of an ultimatum to make a definitive choice to serve the LORD; ending his appeal with his own firm choice, stating:<p></p><blockquote style="border: none; margin: 0 0 0 40px; padding: 0px;"><p style="text-align: left;"><i>As for me and my household, we will serve the LORD.</i></p></blockquote><p>In the Gospel, those who heard Jesus speaking on the Bread of Life – what we have been reading over the past several weeks – make the observation that:</p><blockquote style="border: none; margin: 0 0 0 40px; padding: 0px;"><p style="text-align: left;"><i>This . . . is hard; who can accept it?</i></p></blockquote><p>Indeed, Jesus is calling for a deep spiritual commitment ... a true conversion of heart, mind, and soul that – despite its difficulty – “<i>gives life</i>” . . . and not just life in this world, but rather “<i>eternal life.</i>”</p><p>Jesus offers this new life in God . . . this eternal life . . . to all who believe. Yet despite the promise, we are also told that “<i>many of his disciples . . . no longer accompanied him</i>.”</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhGgDYQ16fPU5vh5JL_sgQfDu2N_hQVo2LTrtYdlJiJeMjYdROY2PyW5DB7Ga7bl5vXQoo5DS7SmnfGY-jx2YGCqMStlmR2PKAYJ0ntONvXZ2xcqnP4erweDrATXVpQlpP4IKrUkb4LE8w/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="720" data-original-width="1280" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhGgDYQ16fPU5vh5JL_sgQfDu2N_hQVo2LTrtYdlJiJeMjYdROY2PyW5DB7Ga7bl5vXQoo5DS7SmnfGY-jx2YGCqMStlmR2PKAYJ0ntONvXZ2xcqnP4erweDrATXVpQlpP4IKrUkb4LE8w/w400-h225/maxresdefault.jpg" width="400" /></a></div><br />St. Paul further develops this them in his letter to the Ephesians – comparing the relationship of husband and wife to Christ’s relationship with the Church . . . that is, with us. Yet in the end, he still says:<p></p><blockquote style="border: none; margin: 0 0 0 40px; padding: 0px;"><p style="text-align: left;"><i>This [too] is a great mystery.</i></p></blockquote><p>For us to truly live out the Christian life requires a solid commitment from us which very often requires difficult choices between what the world or the culture may offer us on one hand; and what the law of Christ and the Church demand of us on the other. And worldly choices may appear to offer immediate gratification – something appealing which is in fact passing and ephemeral – Jesus Christ offers us life . . . and not just life here . . . Jesus offers us eternal life.</p><p>No matter where we may find ourselves, we are called to embrace our daily situations with Christian dignity . . . abiding in Faith, Hope, and Love. While our goal is is the satisfaction of life in abundance with Christ in God’s Heavenly Kingdom – this always requires from us a personal sacrifice if we are to truly receive and engage the sanctifying gifts of grace, mercy, and love that are offered to us through our relationship with God Almighty.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtCyu0qceQwwBrjhmxT8XLG_sbMhvwK-q5ShVX_KuJjPLgj7H_6oq-ApfXo1qLWKtallJz0ykhs9BdzD9ncOqGYSliTCkNi3cnuEI_Rn8BZzANJ7hQBBnldvWb45jQDOW5jOaPQntf8HY/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="1366" data-original-width="2048" height="266" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtCyu0qceQwwBrjhmxT8XLG_sbMhvwK-q5ShVX_KuJjPLgj7H_6oq-ApfXo1qLWKtallJz0ykhs9BdzD9ncOqGYSliTCkNi3cnuEI_Rn8BZzANJ7hQBBnldvWb45jQDOW5jOaPQntf8HY/w400-h266/jesus-hand-reaching-out.jpg" width="400" /></a></div><br />As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ . . . let us pray that through the mystery of the Eucharist we receive today . . . we might grow deeper in our relationship with God – Father, Son, and Holy Spirit. May the sanctifying grace of all the Sacraments we have received strengthen our commitment to God and Christ; and direct us always to follow Jesus Christ ... He who is the Way, the Truth, and the Life.<p></p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-40152851818858220012021-08-15T08:50:00.001-07:002021-08-15T08:51:15.707-07:00Assumption of the BVM @ Ss. Francis and Clare Parish, Birch Run<div style="text-align: left;">HOMILY - ASSUMPTION OF THE BLESSED VIRGIN MARY</div><div style="text-align: left;">AUGUST 14/15, 2021</div><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzzLO6Zun3b_RlBRnkGdahAOg5RvUERJFQPCRQlbbzdYTgtPbb3iJnfcHa1ItZWm31taO-HRWpiHeULX1n2DEhDxUKqtweNY9-BhRrDpGKokwS6hxhFDsOZ33Rr6hr-MqHkFEnZkWcvrg/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="1000" data-original-width="1000" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzzLO6Zun3b_RlBRnkGdahAOg5RvUERJFQPCRQlbbzdYTgtPbb3iJnfcHa1ItZWm31taO-HRWpiHeULX1n2DEhDxUKqtweNY9-BhRrDpGKokwS6hxhFDsOZ33Rr6hr-MqHkFEnZkWcvrg/w400-h400/RG190004_1_413x%25403x.progressive.jpg" width="400" /></a></div><p></p><p>As a little kid … probably around the age of 3 or 4 … my grandmother gave me a magnifying glass. I’m not sure my mom thought it was the best idea. She was probably concerned about me breaking the lens and hurting myself or one of my siblings with the shards.</p><p>For a toddler, a magnifying glass was magic. You could see all sorts of details when you held it up close to your eye. Of course, if you held it away from your eye at a certain distance, it was a view into an upside-down world. </p><p>I would walk around the house with it held out at an arm’s length … watching as it flipped everything around in that little loop.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJOIZeVpvLoXN-ft-T-oFzFAKXYQtIIauDN10IaTnmtn_6PZ67svWLvw_lRstpcX03nNXiPMraj59kr9ZhV0b59iotK50qnQlBKnC7D0dWyplUwA3GdU1kmcnbtDQPisTvScwjUUVHlmQ/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="1177" data-original-width="2048" height="230" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJOIZeVpvLoXN-ft-T-oFzFAKXYQtIIauDN10IaTnmtn_6PZ67svWLvw_lRstpcX03nNXiPMraj59kr9ZhV0b59iotK50qnQlBKnC7D0dWyplUwA3GdU1kmcnbtDQPisTvScwjUUVHlmQ/w400-h230/Convex_lens_%2528magnifying_glass%2529_and_upside-down_image.jpg" width="400" /></a></div><br />Which of course meant that at one point in time … I ran into a wall with it.<p></p><p>The lens survived. The handle and the metal loop that held the lens are long gone. Later on in my childhood, it took it’s toll on anthills and burning my name onto leaves.I actually still have the lens stored away somewhere with childhood treasures in a closet at my folks.</p><p>Today is the Solemnity of the Assumption of the Blessed Virgin Mary.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg0UGU-lV6AqZZP3zSBNqqhnALcKP07h-oKY-Twr6Ho4PZSRDyC-3QFWItLrXcb45yPGcmc74I2mMqIGABQ9E6sSbRvVEHfYF6LKNBd0I3ak1s1X0jttZj4TTTI_015nuDlFqYIkFzVBTo/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="330" data-original-width="236" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg0UGU-lV6AqZZP3zSBNqqhnALcKP07h-oKY-Twr6Ho4PZSRDyC-3QFWItLrXcb45yPGcmc74I2mMqIGABQ9E6sSbRvVEHfYF6LKNBd0I3ak1s1X0jttZj4TTTI_015nuDlFqYIkFzVBTo/w287-h400/545efd06e5694da1d33a6de044f5054d--blessed-virgin-mary-blessed-mother.jpg" width="287" /></a></div><br />An important holy day for a couple of reasons. One of which is that it is the patronal feast day of our diocese - the Diocese of Saginaw. It is one of the two churches that make up our parish, and it is the name of our Cathedral in Saginaw.<p></p><p>Secondly, it is one of the four Marian dogmas.</p><p>There is a misplaced idea in recent years that somehow anything related to Mary was stealing the show from Jesus. </p><p>Over the past several years as a priest, I’ve worked in schools in both Michigan and California.. And I’ve yet to meet a kid who would think that if his mom were talked about in a good way that he was getting the short end of the stick.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKnZV_Q280Vpp2Pc5kab7BKUJTjZMznXEHVc-wgOpDwJ8OfpyCznonHXtEQc1pd2O_8homNXIFdGKGFK_Luw-ZXti6Vc8zORePwrXcToDh6DRjXE-vKiKCCu2VIzM5TqQs3CCP_dHhbSI/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="712" data-original-width="1300" height="219" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKnZV_Q280Vpp2Pc5kab7BKUJTjZMznXEHVc-wgOpDwJ8OfpyCznonHXtEQc1pd2O_8homNXIFdGKGFK_Luw-ZXti6Vc8zORePwrXcToDh6DRjXE-vKiKCCu2VIzM5TqQs3CCP_dHhbSI/w400-h219/113650062-group-of-kids-playing-game-on-a-public-park-or-school-playground-with-with-swings-slides-skate-ball-.jpg" width="400" /></a></div><br />In fact, back in the day - when life was tougher on the playground - many a fistfight was started over a comment or a joke that started or ended with “your mom.”<p></p><p>Nonetheless, for the record, all good theology on Mary - that is, the dogmas, the teachings, the doctrine about Our Lady - all good Mariology is based on good Christology. </p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhtBxS-_JT-fp2rlUQtzifc2bmK_NvVd7HR2ruzo3irgLDdPh7NpgtHXmITP-OcQg9LqFS8iSmH-8bwbwjqldKOlhd9I_HrMg3_6M-F-k-qGjjjWRuRCgpNWFhvVIwc9a1-D22fY9uopTk/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="840" data-original-width="720" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhtBxS-_JT-fp2rlUQtzifc2bmK_NvVd7HR2ruzo3irgLDdPh7NpgtHXmITP-OcQg9LqFS8iSmH-8bwbwjqldKOlhd9I_HrMg3_6M-F-k-qGjjjWRuRCgpNWFhvVIwc9a1-D22fY9uopTk/w343-h400/DcviJdJV0AARnQE.jpg" width="343" /></a></div><p></p><p>And, in case you were wondering, the four Marian dogmas are:</p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div>1. Mary’s divine motherhood - which we celebrate on January 1<br />2. Mary’s perpetual virginity - which we hear every time we call her the “Blessed Virgin Mary.”<br />3. Mary’s immaculate conception - which we celebrate on December 8<br />4. Mary’s assumption, body and soul, into heaven at the end of her earthly life: </div></blockquote><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div> which we celebrate today.</div></blockquote><p style="text-align: left;">In today’s Gospel, we hear one of the three “New Testament” hymns found in Luke’s Gospel. They are known by the first word or words in Latin, and are a part of the daily prayer of the Church. Their English titles are based on who prayed it in Luke’s Gospel. </p><p>These are:</p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: left;"><div style="text-align: left;">1. The Canticle of Zechariah<br />2. The Canticle of Mary<br />3. The Canticle of Simeon.</div></blockquote><p>Today we heard the Canticle of Mary, known by it’s first Latin word: “Magnificat.”</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjzB3J6-GS1tYuSNW_eYd5XasqOUnxkzH0tUce5GqhYxnnamwJcG6uaqmp4THILOlIRydYqiLi2IPD06IPVWHFMphTVeyah6mq2N6jCAMUiYourMWn9YyAJ_1HrKejDbodCp06gLpxPS5g/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="338" data-original-width="1769" height="76" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjzB3J6-GS1tYuSNW_eYd5XasqOUnxkzH0tUce5GqhYxnnamwJcG6uaqmp4THILOlIRydYqiLi2IPD06IPVWHFMphTVeyah6mq2N6jCAMUiYourMWn9YyAJ_1HrKejDbodCp06gLpxPS5g/w400-h76/Magnificat12.jpg" width="400" /></a></div><p></p><p>The word “Magnificat” means “to magnify.”</p><p>In older, more literal, English translation of this verse, the first words are “My soul magnifies the Lord.”</p><p>Which begs the question: what do our souls magnify?</p><p>I would guess that at times, our souls magnify our selves, maybe sometimes our souls magnify our family, sometimes our work, maybe our friends.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiRROaAnSbdg2jsweDTFoW4cPTjUY__aZRYM_3HtA9esKkdZqd8LFGDD6_Us6QcJjt1tlTgIj1qvgnNuRyDUZARS9IzdVz-Qpx97KhKeNKJii8-uF9yAKswaWXF0gJ1fleKLKiVrdd2SoM/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="310" data-original-width="760" height="164" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiRROaAnSbdg2jsweDTFoW4cPTjUY__aZRYM_3HtA9esKkdZqd8LFGDD6_Us6QcJjt1tlTgIj1qvgnNuRyDUZARS9IzdVz-Qpx97KhKeNKJii8-uF9yAKswaWXF0gJ1fleKLKiVrdd2SoM/w400-h164/GodLensHeader.jpg" width="400" /></a></div><br />Like that magnifying lens I played with as a kid, our souls are meant to be used for amazing things. And perhaps the greatest thing we can do is to magnify God with our souls, and with our hearts, and with our minds.<p></p><p>As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ - let us pray to be a lens to the world of the grace and mercy and love of God. May our souls magnify the Lord in everything we think, in everything we say, and in everything we do.</p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-21471263815104262552021-08-07T10:41:00.004-07:002021-08-15T08:51:30.946-07:0019th Sunday in OT @ Ss. Francis and Clare, Birch Run<div style="text-align: left;">HOMILY - NINETEENTH SUNDAY IN ORDINARY TIME<br />AUGUST 7/8, 2021</div><p style="text-align: left;"></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjTdyu9fAN1IIoWgYCSji4B1A1H6qFG3mhPSOEQXbQoNqpKzVcchIiqbM_v7YpK3bIezfSCTYuAUd1eg_0YzZuHydWKdwmDr6OSW2eFKQ3d91ZwFZr81EO419Kun5CDEQysW6HvUM4pcDg/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="320" data-original-width="600" height="214" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjTdyu9fAN1IIoWgYCSji4B1A1H6qFG3mhPSOEQXbQoNqpKzVcchIiqbM_v7YpK3bIezfSCTYuAUd1eg_0YzZuHydWKdwmDr6OSW2eFKQ3d91ZwFZr81EO419Kun5CDEQysW6HvUM4pcDg/w400-h214/23cnd-marceau1.600.jpg" width="400" /></a></div><p></p><p style="text-align: left;">Marcel Marceau was a French actor and mime, most famous for his stage persona “Bip the Clown.” He was born into a Jewish family in 1923, and owing to the Second World War, spent a good portion of his youth in hiding. His father was deported to the Auschwitz concentration camp, and died there. Marceau and his brother Alain joined the French Resistance, and worked to save innumerable children from capture and deportation.</p><p>His mime routines, included The Cage, Walking Against the Wind, The Mask Maker, and In The Park. All of these are considered today to be classic routines.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhRvM46Eo2uIahn_vNY37p-Js9upy2yJadHZ03Bp04SnSfc2vKb93mW1KjKsf0TsyticMSe743mNHZ0O_r0rGreoSZktAou8iakmNAiYEA8Q0ZYKLxiXEsZwaRGbEfQT-PN75ZeXZ6_GJE/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="720" data-original-width="1280" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhRvM46Eo2uIahn_vNY37p-Js9upy2yJadHZ03Bp04SnSfc2vKb93mW1KjKsf0TsyticMSe743mNHZ0O_r0rGreoSZktAou8iakmNAiYEA8Q0ZYKLxiXEsZwaRGbEfQT-PN75ZeXZ6_GJE/w400-h225/maxresdefault-1.jpg" width="400" /></a></div><br />When he was 5 years old, his mother took him to a Charlie Chaplin film, which captivated his imagination, and attracted him to mime and acting.<p></p><p>He called mime, The Art of Silence, explaining in a 1987 interview:</p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px;"><p style="text-align: left;"><i>The art of silence speaks to the soul, like music, making comedy and tragedy, involving you and your life. . . . creating character and space, by making a whole show on stage - showing our lives, our dreams, our expectations.</i></p></blockquote><p>He received world renown and held many high international honors in the arts. He died in 2007 at the age of 84.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMvSDjnTgQTFz4UssMgYOcOZ4mi01TtIPKtva3s-S0_NrtpnKOfCydYqmC1YkPUHl_W33UMRhGg73nhZG2knKRwucklCfj4N9Pbn6uDCES8AIQQGHTmcSVWsa560RfLhqatVVgg5VCZaM/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="337" data-original-width="600" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMvSDjnTgQTFz4UssMgYOcOZ4mi01TtIPKtva3s-S0_NrtpnKOfCydYqmC1YkPUHl_W33UMRhGg73nhZG2knKRwucklCfj4N9Pbn6uDCES8AIQQGHTmcSVWsa560RfLhqatVVgg5VCZaM/w400-h225/Jesus-feeds-the-5000.jpg" width="400" /></a></div><br />Today is the 19th Sunday in Ordinary Time.<p></p><p>In St. Paul’s Letter to the Ephesians, he exhorts us to “<i>be imitators of God,</i>”</p><p>The word St. Paul uses here that is translated “<i>imitators</i>” is μιμητής (<i>mimētḗs</i>) – which is where we get the English words mime, mimic, and mimeograph ... to name a few.</p><p>We are to imitate God, however, not just by copying Him or by mimicking Him, but rather – as St. Paul says – “<i>as beloved children, [to] live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma.</i>”</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihtqRjHPgC-ge1Z_MBmOpFsJm8wWKzB8z4vPoXr7a7Wy8LqOSWspcrOZ9dW0Ktl7IOsT0IblhJ9W5J6DKvddbPBGT4hyUfD3qC6Nro0JzmrTT0hLUy6kgeVRpufRV8IsGoBJ3V90Hw6h4/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="408" data-original-width="612" height="266" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihtqRjHPgC-ge1Z_MBmOpFsJm8wWKzB8z4vPoXr7a7Wy8LqOSWspcrOZ9dW0Ktl7IOsT0IblhJ9W5J6DKvddbPBGT4hyUfD3qC6Nro0JzmrTT0hLUy6kgeVRpufRV8IsGoBJ3V90Hw6h4/w400-h266/istockphoto-156280210-612x612.jpg" width="400" /></a></div><br />And so the starting point, is love. And not a gushy modern melodramatic love, but rather a tough love ... a difficult love ... a sacrificial love.<p></p><p>In the Gospel, we continue with John chapter 6, and Jesus continues to expound on what we heard last week, where He told His listeners that He, Himself, is the Bread of Life.</p><p>This sets the people off, as they start to run through what they understood of Jesus’ background. They knew Him ... or at least they thought they knew Him.</p><p>Yet Jesus repeats Himself, restating, “<i>I am the Bread of Life</i>”, telling them that “<i>whoever believes has eternal life</i>” and whoever “<i>eat[s] it [will] not die.</i>”</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSlKyDOl7dC62cTeuVAHyE4ien99yQ0y8MrMx-xyPhz-XPW6D_aA7jjK8Zsj-2M4DN9rs7yvcHiZKGBWpkCejG2QOLG-oak5Ah3e9qobkAljkW2mFYe1MMNR7u4OjkfbfUSK0ANw5pmds/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="260" data-original-width="462" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSlKyDOl7dC62cTeuVAHyE4ien99yQ0y8MrMx-xyPhz-XPW6D_aA7jjK8Zsj-2M4DN9rs7yvcHiZKGBWpkCejG2QOLG-oak5Ah3e9qobkAljkW2mFYe1MMNR7u4OjkfbfUSK0ANw5pmds/w400-h225/Live-and-love-the-Holy-Mass..jpg" width="400" /></a></div><br />And finally today’s passage from the Gospel ends with Jesus saying one more time:<p></p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px;"><p style="text-align: left;"><i>I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.</i></p></blockquote><p>In the Eucharist, we receive the Body of Christ. Our “<i>Amen</i>” is a profession of our faith in that reality – a reality that transcends the material world.</p><p>Three characteristics of the host we receive – visible to all – give us an insight into how we are to imitate God.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKqXCVWrcjq-_6zpXx-nKO7KMxfSYzJx0gY7-SqSG4_Urjm7cIrgFtFIiF-FtEY7Lchax4qJFv-OD2fAvU0BlmfuweC53JX5ny0yzl263FfkV6TOqILkO0CLSE0_Kn0llcibcqDZNSduY/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="624" data-original-width="930" height="269" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKqXCVWrcjq-_6zpXx-nKO7KMxfSYzJx0gY7-SqSG4_Urjm7cIrgFtFIiF-FtEY7Lchax4qJFv-OD2fAvU0BlmfuweC53JX5ny0yzl263FfkV6TOqILkO0CLSE0_Kn0llcibcqDZNSduY/w400-h269/HEP.jpg" width="400" /></a></div><br />The host is small. Reflecting the humility of God – not only in becoming a human being in the Person of Jesus Christ, being born in a stable, and living a relatively obscure life in a small back-water of the Roman Empire ... but also in that He still comes to us under the form of bread and wine. Because His coming is so humble, we can miss it if we are not attentive to the mystery ... the miracle before us. We are called, as well, to humble ourselves ... so that we might not miss God’s presence in our midst.<p></p><p>The host is round. Reflecting the eternity of God. We are called to believe in Jesus Christ, and are to call him Savior, Brother, Son of God. A living faith is our ticket to eternal life ... and so, we too are called to live with Christ in the Kingdom of God ... in eternity.</p><p>The host is white. Reflecting the purity of God. At the end of Revelation chapter 21, we are told that “<i>nothing unclean will enter [heaven].</i>” And so, we are called to live our lives in purity and holiness.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhJZT8SpQp1Jt591JVBL3ZThozrfxcAjwucEBXp8n3ohfHihXxJtv0YBzFP16yERM6aMQrlIypT81k4Z4Yi-QFsJlqchflo3GJuhSKDjapBJVAR9j7dO-8TkbX4HoNamnzz3PX9xylf6Ao/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="288" data-original-width="512" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhJZT8SpQp1Jt591JVBL3ZThozrfxcAjwucEBXp8n3ohfHihXxJtv0YBzFP16yERM6aMQrlIypT81k4Z4Yi-QFsJlqchflo3GJuhSKDjapBJVAR9j7dO-8TkbX4HoNamnzz3PX9xylf6Ao/w400-h225/Image.jpeg" width="400" /></a></div><br />As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ, let us pray for the grace we need to truly imitate God in all that we say and all that we do. And as we receive the Eucharist from this altar today, let us heed the words of the angel to Elijah: “<i>eat, [or] else the journey will be too long.</i>” And as we eat, may we remember that we are called to embrace humility, purity, and eternity – imitating God in all things, but especially in His Love.<p></p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-88262285520368621072021-07-31T19:01:00.006-07:002021-08-07T10:26:38.925-07:0018th Sunday in OT @ Ss. Francis & Clare, Birch Run<div style="text-align: left;"><div>HOMILY - EIGHTEENTH SUNDAY IN ORDINARY TIME</div><div>JULY 31 / AUGUST 1, 2021 </div></div><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFMMVQUmc-JKdOOCHJTJlv9SBRRRGTr9dTGQZTLT8WJO4lQ1_sd-G-WOBeFiVQoA02PvPUQVqyyKrTNaFpiwvKkU2oXoPNQckSDFgyfYKcM72mujcD1Fd1d15sS2xk15rwcp7V9SWAV7s/" style="margin-left: 1em; margin-right: 1em;"><br /></a><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFMMVQUmc-JKdOOCHJTJlv9SBRRRGTr9dTGQZTLT8WJO4lQ1_sd-G-WOBeFiVQoA02PvPUQVqyyKrTNaFpiwvKkU2oXoPNQckSDFgyfYKcM72mujcD1Fd1d15sS2xk15rwcp7V9SWAV7s/" style="margin-left: 1em; margin-right: 1em;"></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjoq3Gf0OZ5gjMM0RhbcaNqNFbwDMffdGPWryp0cDFhh2qHic-Emfm65A2REgbCFqbl1qJdhgETUebk20k8SAPpYij6YZhc5nckhH5WKrP7xQROyTPzat0Pocha6-vNY1THt_knYW_OJzo/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="109" data-original-width="230" height="190" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjoq3Gf0OZ5gjMM0RhbcaNqNFbwDMffdGPWryp0cDFhh2qHic-Emfm65A2REgbCFqbl1qJdhgETUebk20k8SAPpYij6YZhc5nckhH5WKrP7xQROyTPzat0Pocha6-vNY1THt_knYW_OJzo/w400-h190/Unknown.jpg" width="400" /></a></div></div><p></p><p>In a book on spirituality, Jesuit author J. Francis Stroud tells a story about how to catch a monkey. It goes as follows:</p><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px;"><p style="text-align: left;"><i>In India hunters have a simple but effective way to capture monkeys. They cut a hole in a coconut large enough for the monkey’s hand to go in, but small enough to hold it captive if it makes a fist. They then put a banana into the coconut and wire the coconut to a tree. The monkey puts its hand into the coconut, grabs the banana, but cannot get its hand out because it won’t open its fist and let the banana go.</i></p></blockquote><p>Today is the 18th Sunday in Ordinary Time.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjPZJ67d05kPGI0eT8bHdt097GUtCGvIOMWuF2SYLBwzlzkmukm9yUmEVMaervqLhMJxlptO2B67akwUuYLPT-4V94RDhwMqoPhuhXC3POaYJ7_vsMDEkc-OpchRpj87HuQhV6oADaUT2o/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="447" data-original-width="362" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjPZJ67d05kPGI0eT8bHdt097GUtCGvIOMWuF2SYLBwzlzkmukm9yUmEVMaervqLhMJxlptO2B67akwUuYLPT-4V94RDhwMqoPhuhXC3POaYJ7_vsMDEkc-OpchRpj87HuQhV6oADaUT2o/w323-h400/gathering-manna-tissot-1289855-gallery.jpg" width="323" /></a></div><div class="separator" style="clear: both; text-align: left;"><br /></div><div class="separator" style="clear: both; text-align: left;">In the first reading, we hear how the Israelites “<i>grumbled</i>” that they had no food. The Lord sends down the miraculous rain of man’na – the word supposedly means “<i>what is this?</i>” in Hebrew.</div><p></p><p>In the Gospel, after Jesus challenges the people who had eaten the miraculous multiplication of loaves and fishes, they turn on Him and ask: “<i>What sign can you do, that we may see and believe in you? What can you do?</i>”</p><p>They even recall the miraculous rain of man’na that their “<i>ancestors ate ... in the desert.</i>”</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgN30UEUqKKvXc9EWw54plmL2GxzMULbIhl7vbW-RiGbVi3TCI9TnHj0SOwJOwqtCTwGqb_rCTcsbPCcdAPfG3_uORtbRRs195QenwVjcYeegEJpsNhi-DmtL3I8MCdRzGdwGRLCf5-F2w/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="456" data-original-width="640" height="285" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgN30UEUqKKvXc9EWw54plmL2GxzMULbIhl7vbW-RiGbVi3TCI9TnHj0SOwJOwqtCTwGqb_rCTcsbPCcdAPfG3_uORtbRRs195QenwVjcYeegEJpsNhi-DmtL3I8MCdRzGdwGRLCf5-F2w/w400-h285/Jesus36.jpg" width="400" /></a></div><p></p><p>What Jesus does tell them is that His “<i>Father gives you the true bread from heaven</i>” and that this bread “<i>gives life to the world.</i>”</p><p>They immediately respond, “<i>Sir, give us this bread always.</i>”</p><p>The crowd flips and then flops. They eat the bread Jesus miraculously multiplied, and follow Him across the sea. When Jesus challenges them, they turn on Him and demand a sign. He ignores their challenge, and instead tells tells them that His Father is the source of this bread. Then they ask for this miraculous bread always. Flip. Flop. Flip. Flop.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8Sisv_cXle5yYpLIsNZu833mc8u5Fa3tmd9J0iooIjqcwOpXSQaaUWLynZwvZs5Nv4-5XguNUBL92zFFXX0V3PsVSLRf74ZS2ViIHzK9aXCuUEYVvU4P8lK-JZ-r0QhE3tSH3vlqiIac/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="399" data-original-width="498" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8Sisv_cXle5yYpLIsNZu833mc8u5Fa3tmd9J0iooIjqcwOpXSQaaUWLynZwvZs5Nv4-5XguNUBL92zFFXX0V3PsVSLRf74ZS2ViIHzK9aXCuUEYVvU4P8lK-JZ-r0QhE3tSH3vlqiIac/w400-h320/f95a33001523bb2112bd9e438b247213.jpg" width="400" /></a></div><p></p><p>It may be helpful to realize that a few chapters after the scene we heard from the Old Testament in Exodus, the people who are at first impressed with the miraculous man’na ... after eating it day-in and day-out, go back to complaining – later on – about how sick they are of the man’na.</p><p>Is this some odd trait of human nature? When confronted with a miracle, there is an initial amazement, but after a while ... miracle schmear-a-cle ... and they’re on to something new. Or else get excited about a miraculous free lunch, but when challenged, make demands for more miracles.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXzeWNozFDAPWBreDX78-BytI47o_Wcfuu2XnpUxMT7V_duV087GD1eMQZ3c7ehM9Jgatw0ME3eeS94CrxgCd25RVfzKXImp81j3AKKxNaub1yk4aKfONsJ_6DQCIKKWw7OgoV3Ro5ocs/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="450" data-original-width="600" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXzeWNozFDAPWBreDX78-BytI47o_Wcfuu2XnpUxMT7V_duV087GD1eMQZ3c7ehM9Jgatw0ME3eeS94CrxgCd25RVfzKXImp81j3AKKxNaub1yk4aKfONsJ_6DQCIKKWw7OgoV3Ro5ocs/w400-h300/427681_rQwnzmLY.jpg" width="400" /></a></div><br />Saint Paul provides a clue in his Letter to the Ephesians, where he exhorts us to “<i>put away [our] old self ... and be renewed in the spirit of [our] minds.</i>” By putting on a new self, he tells us we will be re-created “<i>in God’s way in righteousness and holiness of truth.</i>”<p></p><p>Like the monkey, caught in the coconut trap, we need to be constantly reminded to put away our old self ... our old habits ... our old sins ... our old ways of thinking. We get caught in the trap of the past and it seems that under our own power we just can’t let go.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiAPkW9CoG3YA7MGilpNnUvKv8XUOK6tMtTx3sAyorTewYpA7Tz5d_ho0PodW594Gdf5v45Xa5jhLgqLTcsE8xXA5UFvw3AY2UR5sUqcr4UncCtowUvfsk3DvhYyhnUbdC_UFuSRRHFSLs/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="959" data-original-width="860" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiAPkW9CoG3YA7MGilpNnUvKv8XUOK6tMtTx3sAyorTewYpA7Tz5d_ho0PodW594Gdf5v45Xa5jhLgqLTcsE8xXA5UFvw3AY2UR5sUqcr4UncCtowUvfsk3DvhYyhnUbdC_UFuSRRHFSLs/w358-h400/6702800_trap-png-monkey-trap-with-coconuts-transparent-png.png" width="358" /></a></div><br />Every week, we come here to worship God. In a miraculous re- presentation of the Sacrifice of Jesus on the Cross, we are given His Body and Blood, Soul and Divinity under the form of bread and wine.<p></p><p>But are we trapped in worldly values and habits that prevent us from being renewed in Christ? Are we clinging to an old self or past hurts or perceived slights? Are we trapped in habitual sins that we refuse to repent of or be freed from? Are we unable to let go of all of this and allow the grace of God to re-create us in holiness and righteousness?</p><p>Do we flip ... flop ... flip ... flop between sin and virtue without any end in sight?</p><p>The answer is – Let Go and Let God. Jesus Christ is truly here ... in the Word of God ... and in the Blessed Sacrament of the Altar. We must, indeed, put away our old self, old ways, old habits, and old sins ... and allow God’s grace and mercy to renew us in Christ.</p><p>As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ, let us pray for that renewal in our hearts, minds, and bodies. Let us see the miracle of grace that is here before us. Let us fix our eyes on Jesus Christ – the Bread of Life – and receive the new life that we have been promised ... in Christ Jesus our Lord.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKzJqLrHPce4M4Bplw9BRHRdWI7loJ6_c6S27LID2fTG9xTGTDsTgwb5AuI36tTgPsBnXHukmHmVj-Giuy33uLPzzdvOyazKckmLXRV26A9IPUCeqm4Ctv48E2Yd3PXRJaOb1dVl0RJYw/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="360" data-original-width="480" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKzJqLrHPce4M4Bplw9BRHRdWI7loJ6_c6S27LID2fTG9xTGTDsTgwb5AuI36tTgPsBnXHukmHmVj-Giuy33uLPzzdvOyazKckmLXRV26A9IPUCeqm4Ctv48E2Yd3PXRJaOb1dVl0RJYw/w400-h300/hqdefault.jpg" width="400" /></a></div><br /><br /><p></p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-64533921904415378502021-07-25T05:27:00.001-07:002021-07-25T05:27:12.092-07:0017th Sunday OT @ St. Cyril Bannister<div style="text-align: left;"><div>HOMILY - SEVENTEENTH SUNDAY IN ORDINARY TIME</div><div>JULY 25, 2021 </div></div><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhaFmyDsZB0BzDDgfPH0EyX9bD0sJqftcT7mPZ8nT7_FyPuMhOSQqI_zKVQjpldSsKiw9QU3IulRKY5aphVCiYOf4hQ8WoRV9pDILH5KLMsySWO6KGVg-ACx2t-n64c1tSFAKxxJVYZbBo/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="800" data-original-width="1200" height="266" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhaFmyDsZB0BzDDgfPH0EyX9bD0sJqftcT7mPZ8nT7_FyPuMhOSQqI_zKVQjpldSsKiw9QU3IulRKY5aphVCiYOf4hQ8WoRV9pDILH5KLMsySWO6KGVg-ACx2t-n64c1tSFAKxxJVYZbBo/w400-h266/51450392_160098300962845_r.jpeg" width="400" /></a></div><br />Born in Washington D.C. some eighty or so years ago, Roger Kaufman is considered the “<i>father of needs assessments.</i>” <p></p><p>A needs assessment is a systematic way of evaluating and resolving the gaps between a current situation and a desired situation. Needs assessments can be applied to individuals, classrooms, organizations, or communities. They can be used to improve products and services; as well as to clarify problems and identify appropriate solutions.</p><p>A key to a successful needs assessment is that the focus be on results and that the evidence be concrete enough to be efficient and effective.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj2GZI65IFl4dTpoPXhT_HGBF5m2qTOOSCLzowvXcqkz6StBZdn1-MqntuX_Wkb4ybvfFf6Csr4Mq-_4XZYnuyq6CjlAsXPpfR3FBuvwD2ZT_Q3HNwSjkxfcrnDeK7bp4vWHHKcstKjguQ/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="528" data-original-width="1068" height="198" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj2GZI65IFl4dTpoPXhT_HGBF5m2qTOOSCLzowvXcqkz6StBZdn1-MqntuX_Wkb4ybvfFf6Csr4Mq-_4XZYnuyq6CjlAsXPpfR3FBuvwD2ZT_Q3HNwSjkxfcrnDeK7bp4vWHHKcstKjguQ/w400-h198/2-Figure1-1.png" width="400" /></a></div><p></p><p>Kaufman’s approach requires a far-reaching view … looking beyond mere products and outcomes … and even going beyond the traditional bottom line measures such as rewards or profits. These two levels he refers to as “<i>micro</i>” and “<i>macro</i>” needs … but which are, in themselves, too short-sighted.</p><p>Rather, Kaufman has developed a model for strategic planning that he calls “<i>mega planning.</i>” Looking beyond the output … and beyond the bottom-line … to consider “<i>what sort of world do you want for those who come after you?</i>” … “<i>for your children and grandchildren?</i>” This “<i>ideal vision</i>” requires thinking beyond our immediate selves and circumstances and rather consider the broader impact … or lack of impact … on society and the world at large.</p><p>Today is the Seventeenth Sunday in Ordinary Time. In today’s readings we hear how “<i>the hand of the Lord feeds us [and] answers all our needs.</i>” And in the Old Testament reading and Gospel, we hear of miraculous feedings … first by the Prophet Elisha – who feeds 100; and then by Our Lord, Who feeds 5,000 men … not counting the women and children.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgwniwEhMAgkPg7TiRV9KL1WVEhvJ_eSQxWgZFBhQQcknZm95b4R9-g2bzmRGShy_vRzwjtXQNja0nhvxZePsh2JaBphM_mTjMJPUNO631iLzwN-UThZE6O86g5CApWI-YhEL-p5SyHx1g/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="512" data-original-width="768" height="266" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgwniwEhMAgkPg7TiRV9KL1WVEhvJ_eSQxWgZFBhQQcknZm95b4R9-g2bzmRGShy_vRzwjtXQNja0nhvxZePsh2JaBphM_mTjMJPUNO631iLzwN-UThZE6O86g5CApWI-YhEL-p5SyHx1g/w400-h266/JesusFeeds5000-587837712-5c8698ed46e0fb00017b3142.jpg" width="400" /></a></div><p></p><p>Looking at the “<i>micro</i>” and “<i>macro</i>” levels, Elisha’s servant – in the Old Testament – and Phillip – in the Gospel protest that there is just not enough food … to feed so many people.</p><p>Yet in both cases, not only are the people fed … but there is an abundance of food – beyond what was the immediate need.</p><p>God calls us all to look beyond our perceived limitations … we are called to consider the bigger picture … the “<i>mega</i>” level … from God’s perspective – not from ours.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi15jx56wXpMaAWNeM_69JM8fRoeuMnRdLcoJdMrPo5dfP4N_HnaDr5KqJc2JVhWU77MRphJS8IWprc3IDpUYeKSilBK9wBHIh6fOXX4rujAI11ppGy_yQ_CJ5Ap3JASEUTHtGiZB1c-1c/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="320" data-original-width="320" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi15jx56wXpMaAWNeM_69JM8fRoeuMnRdLcoJdMrPo5dfP4N_HnaDr5KqJc2JVhWU77MRphJS8IWprc3IDpUYeKSilBK9wBHIh6fOXX4rujAI11ppGy_yQ_CJ5Ap3JASEUTHtGiZB1c-1c/w400-h400/1280x1280.jpg" width="400" /></a></div><p></p><p>Saint Paul gives us some guidance in being able to expand our horizons. He outlines the virtues that are “<i>worthy of the call [we] have received,</i>” namely humility, gentleness, patience, love, unity, and peace.</p><p>Saint Paul further expands on our call in Christ … by exhorting us to be: one body, one Spirit, one hope … and to live this out through one Lord, one faith, one baptism, [and] one God and Father of all. </p><p>All of this must be embraced, embodied, and lived – through the assistance of God’s grace. Not only on a “<i>micro</i>” or “<i>macro</i>” level … but on a “<i>mega</i>” level … what St. Paul calls “<i>over all … and through all … and in all.</i>”</p><p>As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ, let us pray to see ourselves and others through the eyes of God. May our vision become more and more far-reaching … so that in “<i>one body, [and] one Spirit, [and] one hope</i>” we may receive the graces and foundations … and the gifts and the vision … of a people united in faith and baptism … in God’s love through Christ Jesus Our Lord.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQBftBRfuJFZyjaFiD9D3CE6nH_pPFrSpK0DKeddk2KApVmojzkqvHkaqEOyQtMb4X8ktATkmn3YCuX0CtaxYUUPxu_aDjGqVB1PJzyz1TRl8x2YlpGzCbsb2P06_VrwrmL2gvVOBQ1xY/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="1080" data-original-width="1920" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQBftBRfuJFZyjaFiD9D3CE6nH_pPFrSpK0DKeddk2KApVmojzkqvHkaqEOyQtMb4X8ktATkmn3YCuX0CtaxYUUPxu_aDjGqVB1PJzyz1TRl8x2YlpGzCbsb2P06_VrwrmL2gvVOBQ1xY/w400-h225/Elevation+3-26-21.jpg" width="400" /></a></div><p></p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.comtag:blogger.com,1999:blog-87204050204130702.post-48755288196935415992021-07-04T06:21:00.002-07:002021-07-04T06:21:35.753-07:0014th Sunday OT @ St. Cyril Bannister<div style="text-align: left;">HOMILY - FOURTEENTH SUNDAY IN ORDINARY TIME<br />JULY 4, 2021 </div><p style="text-align: left;"></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhsLtkywTgjz2Z-NaEXS8u5SYJkn6Wn00unhynzPiLZF_HI7nsFw3ZjneFPSjGHMsCeZPbUrXBjoltJFxnOaoeJoYWxWP2Lio7-qj4IMeIykVffWpmItzBOOgSuDhAlemwNol-qdSvhMqQ/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="175" data-original-width="288" height="243" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhsLtkywTgjz2Z-NaEXS8u5SYJkn6Wn00unhynzPiLZF_HI7nsFw3ZjneFPSjGHMsCeZPbUrXBjoltJFxnOaoeJoYWxWP2Lio7-qj4IMeIykVffWpmItzBOOgSuDhAlemwNol-qdSvhMqQ/w400-h243/Unknown.jpeg" width="400" /></a></div><p></p><p style="text-align: left;">Today is the 4th of July, the day historically held as to when the Declaration of Independence was signed in Congress. In the preamble of the Declaration, we hear:</p><blockquote style="border: none; margin: 0 0 0 40px; padding: 0px;"><p style="text-align: left;"><i>We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.</i></p></blockquote><p style="text-align: left;">Following the French and Indian War - also known as the Seven Year War - the British Crown had begun to seek ways to recoup its military expenses from the American Colonies. The colonists, on the other hand, were opposed to taxation by the British without representation in Parliament. The British began to send troops to the colonies in order to suppress local governments ... and the rest is, as they say ... history.</p><p style="text-align: left;"></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi9QdyL-KvAwy5xW5PrA-KKHnXrrzVnA4oMuTTHGV5J2eDlVoIHliCenrSoKZ0HoP6Jfaub28ys_W6Z0GDfkZTQNItNyRXpIv0Xlqi9Cx1JwnE8YEfgX2CiyM5ejkJ_35X0BfYELvYqgb0/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="319" data-original-width="600" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi9QdyL-KvAwy5xW5PrA-KKHnXrrzVnA4oMuTTHGV5J2eDlVoIHliCenrSoKZ0HoP6Jfaub28ys_W6Z0GDfkZTQNItNyRXpIv0Xlqi9Cx1JwnE8YEfgX2CiyM5ejkJ_35X0BfYELvYqgb0/w400-h213/6d28e.jpg" width="400" /></a></div><br />In summary, that is how 236 years ago, the American Revolutionary War began.<p></p><p>In the First Reading, we hear how the prophet Ezekiel was sent to the Israelites whom God calls “<i>rebels who have rebelled against me</i>”.</p><p>In light of American history, we might wonder just what is so wrong with Israel rebelling against God? How can God not allow them their unalienable rights - most especially the pursuit of happiness?</p><p>Yet, as we heard in the Opening Prayer, our Savior Jesus Christ has “<i>raised up a fallen world</i>” and we - as the recipients of that gift - have been “<i>rescued from slavery to sin</i>”.</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhrzYW0h254JvSVx5DjjHcsFlVhJirUU1Tn9Z3E_QgmgDbbroEJ60ymQ41apSfqLzB79Ti5wMnmTFFkYPn-OUXwQ4z2X8AKJZKN71DxWUnwmDxGXWpASh6EEhnKX5zJc2pMVvHcDaM6FI4/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="1155" data-original-width="1540" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhrzYW0h254JvSVx5DjjHcsFlVhJirUU1Tn9Z3E_QgmgDbbroEJ60ymQ41apSfqLzB79Ti5wMnmTFFkYPn-OUXwQ4z2X8AKJZKN71DxWUnwmDxGXWpASh6EEhnKX5zJc2pMVvHcDaM6FI4/w400-h300/John+8-34+Everyone+Who+Sins+Is+A+Slave+To+Sin+red.jpg" width="400" /></a></div><br />In other words, the rebellion of the Israelites was not against any oppression from God, but rather it was a base desire to return to “<i>slavery to sin</i>” - or to turn a phrase, they made a declaration of de-pendence ... on sin ... to the point of becoming slaves to sin.<p></p><p>In the Gospel, we hear how Jesus was received by the people of His own village as His taught in their Synagogue. While no one in the village disputed the “<i>wisdom</i>” or “<i>mighty</i> <i>deeds</i>” of Jesus - they were stuck on What they thought He was ... and on Who they thought He was. After all, they watched Him grow up ... knew His relatives ... knew His Mother. But despite Jesus’ power in word and in deed - the villagers could not get past their mindset that Jesus was only a carpenter ... a commoner ... no different than anyone.</p><p>Because of this - they were offended by Jesus ... and Jesus was amazed at their lack of Faith.</p><p>Which raises the questions - What does this mean for us? How do we know when we are living the Life of Faith? How do we know if we are living in the Freedom that is ours as children of God?</p><p></p><div class="separator" style="clear: both; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgW7bEzf5FuKE2ChhTA81PmaWfw2i2VQWVbonyDpHZrzBocJEa86w_k9i25d5Fz4WXCd71dstTjR-Io6Mt-9W2WiP3ogBpMNkZ4DhdSZWFB7U8iqirXND4WujjIsw4QaCFkHWS57xWti1k/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="549" data-original-width="796" height="276" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgW7bEzf5FuKE2ChhTA81PmaWfw2i2VQWVbonyDpHZrzBocJEa86w_k9i25d5Fz4WXCd71dstTjR-Io6Mt-9W2WiP3ogBpMNkZ4DhdSZWFB7U8iqirXND4WujjIsw4QaCFkHWS57xWti1k/w400-h276/isaiah-51-11.jpg" width="400" /></a></div><br />Again, we heard in the Opening Prayer that we have been “<i>raised up</i>” and “<i>rescued</i>” ... and in this, we should be filled with “<i>holy</i> <i>joy</i>” and receive “<i>eternal</i> <i>gladness</i>”.<p></p><p>And as St. Paul tells us in the Second Reading, despite any “<i>insults, hardships, persecutions, [or] constraints”</i> which may appear as “<i>weaknesses</i>” ... God’s “<i>grace is sufficient</i>” for us and God’s “<i>power is made perfect in [our] weakness.”</i></p><p>As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity - let us pray that we may embrace the Freedom we have received in Jesus Christ. May we hold onto the Truth - in the Person of Jesus Christ - and may our relationship with Him be self-evident in our lives. </p><p>Let us tap into God’s infinite grace and mercy - which we receive through the outpouring of the Holy Spirit ... that we may be raised up to take hold of the gifts of holy joy and eternal gladness - our birthright as daughters and sons of God the Father ... redeemed and rescued by the Sacrifice and abasement of Jesus Christ ... and despite our weakness - may we be made perfect through the grace and power of the Holy Spirit.</p>Fr. Davidhttp://www.blogger.com/profile/06291382642693240133noreply@blogger.com