Feast of the Holy Family @ St. Apollinaris Church

HOMILY - THE FEAST OF THE HOLY FAMILY
DECEMBER 30,31, 2017
SATURDAY 4:30 PM, SUNDAY 10:30 AM ORDINARY FORM MASSES



We are less than a week into the Christmas season. Although the world has already wrapped up Christmas and is moving on toward President’s Day and Valentine’s Day.



For Catholics, at least from a liturgical perspective, Christmas began on Christmas Eve, and will continue until the Epiphany, which this year is January 7.



Today is the feast of the Holy Family.



So, what can be said about families?

If we examine the family from a sociological perspective, we can talk about nuclear families, extended families, blended families, and even families of choice.



From a genealogical perspective, we all know what parents, grandparents, and siblings are; but we may wonder about just what is a first cousin or a second cousin – and what does it mean to be once or twice removed.



Nonetheless, these designations and analyses of what a family is are about as helpful as trying to delineate the difference between a house and a home.

Both family and home are not easily defined, because both family and home are defined in the heart and not in the head.



The Feast of the Holy Family should give us pause as to what makes a family “Holy?”

And without going into all sorts of theological extrapolations, I was propose a short and simple answer. A Holy Family is a family that has God at its heart.

This can come in all sorts of shapes and sizes, too: particular devotions and prayers, customs and traditions.



But with God at its center, a family can truly become holy.

As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ, let us reflect on our own situations … and in aspiring at personal holiness – with God at the center of our lives – let us strive to keep God at the center of our families as well.

Christmas @ St. Apollinaris Church

HOMILY - THE NATIVITY OF OUR LORD JESUS CHRIST
DECEMBER 24, 25, 2017
SUNDAY 5:00 PM, MONDAY 8:00 AM ORDINARY FORM MASSES



Just a little over 50 years ago on CBS television, A Charlie Brown Christmas aired for the first time.



From a Hollywood perspective, it was destined to fail.



The actors were all actual children, and not adult voice actors.



Some of the children were so young that they couldn’t even read – and had to have their lines read to them so that they could repeat them for the recording.



Charles Schulz refused to allow the network to insert a laugh track. After all, it was the ‘60s, and every show had fake laughter and fake applause inserted throughout.



At its initial screening, the network executives thought it was terrible. Only one – slightly inebriated – animator in the back of the studio stood up and said, “It’s going to run for a hundred years,” before falling back down into his chair. Everybody thought he was nuts.

Well, we’re halfway through that century; and it seems that the experts were wrong.



In the show, with only five minutes left, Charlie Brown throws his hands up and shouts:

Isn't there anyone who knows what Christmas is all about? 

At which time, Linus takes center stage and proclaims the very same Gospel we all just heard proclaimed at Mass – taken from St. Luke’s Gospel chapter two.



And at the moment that Linus quotes the words of the angel:

Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

He drops his blanket.

You know what I’m talking about – Linus’ constant companion – that blue security blanket.



There are countless Peanuts comic strips dedicated to Linus and his security blanket. Wrestling with Snoopy who wants to play tug-of-war … arguing with Lucy about giving it up … even phone calls with his grandmother who tries to bribe him to let it go.

But only here – at the message of an angel – does he drop his blanket.

For ourselves, if you watch the news for even a few minutes … it would seem that there’s an awful lot of bad news out there.

And you can’t blame a person for hanging onto something … anything … for security.

The good news of Jesus Christ – the Gospel – can help us to let go of those fears … to “Fear not.” And that may be fine for a time, but then we still have to go back out into the same world we just left.

And so, in the show, only one short minute later, Linus finishes his soliloquy and picks up his blanket, and walks off stage.



Charlie Brown ends up abandoning his pathetic little tree, and with less than two minutes remaining, Linus finds the tree and this time he surrenders his blanket … wrapping it around the base of that little rejected tree, saying:

Maybe it just needs a little love.

Because, you see, Jesus came into the world to die for our sins. An no matter how scary the world is, if we put our faith 100% in Him – we too can leave our concerns and fears and worries at the foot of His Cross … that Glorious Tree on which He died for our salvation.

As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ, let us open ourselves to that saving grace poured out for us. Let us drop whatever false security we may be holding onto, and leave our fears and concerns at the foot of His Cross. Knowing that in the end, maybe all we need is a little love … God’s love … in our lives.

Because … this Baby, this Child, born in Bethlehem – “. . . is Christ and Lord.”

And “That’s what Christmas is all about, Charlie Brown.”

4th Sunday Advent @ St. Apollinaris Church

HOMILY - FOURTH SUNDAY OF ADVENT (YEAR B)
DECEMBER 24, 2017
9:00 AM ORDINARY FORM (ENGLISH) MASS



Lift with your legs, not your back.

You’ve probably heard that. Maybe you’ve seen a sign in a workplace. Maybe your doctor told you that after you did the opposite and found yourself in his office … or the emergency room … and you were suffering the consequences.

There is a reason for why this is good advice. In a nutshell, the reason is: “bipedalism.” The fact that we stand on two legs, and not four (like a cat or a dog) places our strongest muscles below our center of gravity – our hips.



And so, there is actual science – both physics and biology – that supports (no pun intended) the often-heard, but often-disregarded advice to lift with your legs, not your back.

Oh, yeah, and don’t turn or twist while lifting.



Today is the 4th Sunday in Advent. There is not much of a 4th Week of Advent this year. We get barely 24 hours with the fourth candle lit on the Advent wreath, before we’ll be lighting all the Christmas trees, putting baby Jesus in the manger, and wondering where all these other people sitting in the pews are in-between now and Easter.

Nonetheless, todays Gospel reading, which may sound familiar, was read on Wednesday, and is always read on December 20. It may also sound even more familiar since we heard it on December 12, and December 8.

And just for the record, it was read on March 25, August 22, and October 7.



So, depending on how the calendar runs in any given year, this reading is read six or seven times. The focus of this reading is Faith.

Now, to be clear, there are two kinds of faith: human and divine. One is used to believe the person sitting next to you … or the person who lives next to you … whomever that may be – your neighbor, your kid, your spouse … or even a total stranger. The other is used to believe in God.

Secondly, faith is based on two factors: authority and integrity. Authority means that we have an assurance that the person has adequate knowledge of the subject matter. And integrity means that we have an assurance that the person is not being deceptive.

But, in regards to these two types of faith, you have to use the right one in the right place.



If you ascribe divine faith to the guy up the street who pontificates about little green men, and Area 51, and a whole plethora of interesting – if not amusing – conspiracy theories … well, you may find yourself wearing a tinfoil hat, and emptying your bank account, if not drinking bad Kool Aid.

It is important to exercise human faith when dealing with human things.

On the other hand, if you ascribe human faith in your own dealings with God and with the things of God … then you will find yourself arguing with your grandmother about the power of prayer, or the value of life, or the meaning of everything.



And in that case, you’re going to find yourself being uninvited to family events in the not-so-distant future.

So, what’s a guy (or gal) supposed to do?

The key is found in the Sacraments. In Baptism, we were all infused with the theological virtues of Faith, Hope, and Love. In Confirmation, these supernatural graces were strengthened by the outpouring of the Holy Spirit. In Reconciliation, they are repaired and restored. And in the Eucharist, they are replenished and strengthened.



The supernatural virtue of Faith helps us to recognize what is worthy of divine faith, as well as helps us to go – beyond our own understanding – to believe in the things of God.

Because in terms of authority and integrity – God’s got it ALL going on.



Mary demonstrates the proper application of faith, both human and divine, in this particular passage of Scripture from St. Luke. While in the preceding and in the following sections of St. Luke, we hear other characters playing out a not-so-balanced application of faith: Zechariah, Elizabeth, John the Baptist, St. Joseph. But, in the end, they all figure it out.

In this Gospel today, Mary – through God’s grace – shows us how it’s done.

It’s a lot like remembering to lift with your legs, not your back … you might get away with it for a while, but when you do it wrong … you’ll know it.



As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ, let us seek always to engage our Baptismal graces of Faith, Hope, and Love – topping them off at the wellspring of grace that flows from the altar. May our journey through this season of Advent help us to properly discern things – both human and divine … and properly apply our faculty of faith.

3rd Sunday Advent @ St. Apollinaris Church

HOMILY - THIRD SUNDAY OF ADVENT (YEAR B)
DECEMBER 17, 2017
4:30 PM (SAT), 7:30 AM, 9:00 AM ORDINARY FORM (ENGLISH) MASSES

The first volume of the Oxford English Dictionary was published in 1888. Volume 1 covered the initial letters “A - B.” Forty years later, the final and tenth volume “V - Z” was published in 1928. Five years later, it was re-published in 13 volumes, including supplements.

It wasn’t until 1989 that a second edition was published in 20 volumes. 

The most quoted writer in the OED is Shakespeare, while the most quoted work is the Bible.

The OED defines “joy” as “a feeling of great pleasure and happiness.”

Yet, with apologies to those “wise clerks of Oxenford” who have been working on documenting the English language for nearly 130 years, it seems odd that these three words seem to get muddled and blurred together in this definition. 

Today is the Third Sunday of Advent, the vestments are “rose” colored, and we are nearly a week away from Christmas.

The Entrance Antiphon for today says: “Rejoice in the Lord always; again I say, rejoice. Indeed, the Lord is near,” taken from the fourth chapter of St. Paul’s Letter to the Philippians.

In the first reading from the 61st chapter of Isaiah, we hear:

I rejoice heartily in the LORD, in my God is the joy of my soul …

In the responsorial psalm, we recited:

My soul rejoices in my God.

… while listening to excerpts from Our Lady’s Magnificat from Luke’s Gospel.

And St. Paul tells us to

Rejoice always.

While also admonishing us to pray without interruption, and to be thankful in all circumstances. 

And so, we must be clear what joy is. Is it pleasure? Is it happiness?

In his 1967 work titled The Guide to Contentment, Venerable Archbishop Fulton J. Sheen says:

Joy is not the same as pleasure or happiness. A wicked and evil man may have pleasure, while any ordinary mortal is capable of being happy. Pleasure generally comes from things, and always through the senses; happiness comes from humans through fellowship. Joy comes from loving God and neighbor. Pleasure is quick and violent, like a flash of lightning. Joy is steady and abiding, like a fixed star. Pleasure depends on external circumstances, such as money, food, travel, etc. Joy is independent of them, for it comes from a good conscience and love of God.

Sheen helps us to break these three words apart. He writes that pleasure is sensory and transitory … and is dependent on external things; that happiness comes from the fellowship of others – arising from our interaction with human beings. 

But joy … joy comes from God … by loving Him and neighbor … by persevering in God’s merciful love and abundant grace … only then can we experience true joy … as manifested by the Holy Spirit in our lives.

As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ – let us pray for the grace of a good conscience – by loving God and neighbor – and to persevere in God’s love and grace.

Through the manifold graces of this most Blessed Sacrament, may we experience joy … true joy … which comes from God … and from Him alone.

1st Sunday of Advent @ St. Apollinaris Parish

HOMILY - FIRST SUNDAY OF ADVENT (YEAR B)
DECEMBER 3, 2017
4:30 PM, 7:30 AM ORDINARY FORM (ENGLISH) MASSES



Charles Pierre Peguy was born in 1873 in Orleans, France. He was a poet, editor, and essayist. Throughout his early life, he was an uneasy agnostic, hanging his hat on socialism and nationalism. Yet at the age of 35, he was baptized Catholic; and from that point Catholicism strongly influenced his works.

In 1912, two years before his death, he wrote Le Porche du Mystère de la Deuxième Vertu, the title is literally The Gateway of the Mystery of the Second Virtue, but is more often translated as The Portal of the Mystery of Hope.

Peguy’s imagery is vivid and bold. He paints the theological virtues of Faith, Hope, and Love in varying ways:

Faith is a loyal wife … who holds fast through century upon century … who resists through century upon century … 
Faith is a soldier, a captain who defends a fortress …Faith is a church, a cathedral rooted in the soil … Faith is a great tree, an oak rooted … who watches through centuries of centuries.

[Love] is a fervent mother … who gives herself through centuries of centuries … who yields through century upon century … [Love] is a doctor … who nurses the sick, who nurses the wounded ... [Love] is a hospital, an alms-house which gathers up all the wretchedness of the world. [Love] shelters all the distress of the world … [and] watches through centuries of centuries.

Yet, listen to how Peguy personifies Hope:

But hope is a very little girl … Who gets up every morning … [and] says good-day to the poor man and the orphan … who lies down every evening 
and gets up every morning 
and says her prayers with new attention … [Hope] that little promise of a bud which shows itself at the very beginning of April.

Today is the First Sunday of Advent. Today we begin a new liturgical year. Today we begin our spiritual preparation for the great feast of Christ’s Nativity.

In the First Reading from the Prophet Isaiah, we hear:

Oh, that you would rend the heavens and come down,
with the mountains quaking before you,
while you wrought awesome deeds we could not hope for,
such as they had not heard of from of old.

I think we are comfortable with a God who shakes mountains and tears open the fabric of space and time. Our latent guilt desires an angry God who is [enthroned] upon the cherubim.

But we are called to wait for the revelation of our Lord Jesus Christ … to be firm to the end … and to Be watchful! Be alert!

Because the whole point of the Incarnation is that God does indeed come – Immanuel … “God with us.” Yet he comes, not in power … but in innocence … humility … and vulnerability.



We are called to wait in joyful hope. And so in this hope we are called to watch … wait … expect … and embrace.

Faith indeed is a bulwark, a defender, a companion.

Love indeed is a shelter, a healer, a nurturer.

But Hope is found in gentle perseverance …  and in innocence. Hope is found in the innocence of a child … the child of Bethlehem … Jesus Christ, Our Savior and Our Lord.



As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ, let us pray for a renewal in our hearts of Faith, Hope, and Love. May we be rooted in our Faith, and sheltered in God’s Love … and may we persevere in Hope … an innocent hope … a vulnerable hope … a humble hope … the hope of a little child.

23rd Sunday After Pentecost @ St. Matthew Church

HOMILY - TWENTY-THIRD SUNDAY AFTER PENTECOST
NOVEMBER 12, 2017
3:00 PM EXTRAORDINARY FORM (LATIN) MASS

Oh why is heaven built so far,
Oh why is earth set so remote?

I cannot reach the nearest star
That hangs afloat.

Thus begins the four-stanza poem by the Victorian era poet Christina Rosetti, who died six years before the end of the nineteenth century. This poem is titled De Profundis – Latin for "Out of the depths."



Twice in today’s liturgy, the first lines of the De Profundis – more properly Psalm 129 (130) – are intoned: during the Alleluia verse, and in the Offertorio.

Many poets and authors have paraphrased or interpreted this text – more often than not in a spirit of despair … during a period of personal darkness or loss.

Yet today’s Mass texts and readings call us to greater perseverance and increased hope.



The Introit is from Jeremiah 29, a verse often misused and misinterpreted. The gist being that God has banished Israel to captivity in Bablyon for 70 years, and yet the Almighty proclaims that this shall pass. Awkwardly, this verse pops up on graduation cards as a declaration of a bright future. Yet the context here is of a lengthy exile … followed by a return.

In the Epistle, St. Paul gives the Christians in Philipi a choice between the Spirit or the Flesh. One is freedom, one is exile. Yet the world often portrays the license of the Flesh to be a type of freedom. But this is deceptive. True freedom is found in Christ Jesus … in the joy and the victory of heaven. We must be careful not to treat this “vale of tears” as our final destination.



The Gospel from St. Matthew chapter 9, gives us two images of our salvation. In the first, a woman with a hemorrhage is healed by the mere touch of Our Lord. For the ancients, blood was life; and the loss of blood was the loss of life. The disease that plagued this poor soul for twelve years was a slow leaking out of life … a rather graphic image of the loss of grace – when one may ignore its divine benefits and allow it to be depleted by dis-ease … either through sin or neglect.

And in the raising of the young girl, Our Lord shows Himself as Master of both life and death – being first mocked by the mourners, whose disdain turns to amazement at the restoration of life to the dead child.

Out of the depths … Out of the depths … we cry out to God for Salvation … in the midst of our earthly exile God hears our cries … and reaches out with salvation.



No matter ones condition – saint, or sinner – Our Lord Jesus Christ has conquered death, both spiritual and physical. We must never tire of crying out to Him for the graces we need for salvation … for saving … from sin … from the world … from ourselves.

Rosetti’s poem ends:

For I am bound with fleshly bands,
Joy, beauty, lie beyond my scope;

I strain my heart, I stretch my hands,
And catch at hope.

As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ, let us call out to Christ to save us. Let us recognize the limitations of our earthly existence, and by the manifold graces of Holy Baptism and all the Sacraments let us “catch at hope.” For it is through perseverance in Faith, Hope, and Charity that we can rise out of the depths … and imitate both Christ and the Saints … to be transformed from the despair of the flesh into the glory of salvation … and eternity … in heaven.

31st Sunday OT @ St. Apollinaris Church

HOMILY - THIRTY-FIRST SUNDAY OF ORDINARY TIME (YEAR A)
NOVEMBER 5, 2017
4:30 PM, 7:30 AM, 9:00 AM ORDINARY FORM (ENGLISH) MASSES



Released in late September 1969, the album Abbey Road was the eleventh album recorded by the Beatles, and would turn out to be the last album recorded by all of them together.

The final song of the final medley on the second side of this final album is titled: The End.

After a series of instrumentals, the final words are sung:

And in the end, the love you takeis equal to the love you make.

Today is the 31st Sunday of Ordinary time – the first Sunday in the month of November, the month that begins with All Saints Day and All Souls Day; and provides us with the goal of asking the prayers of the saints in Heaven, while we ourselves offer prayers for not only our loved ones – but also for all the souls in Purgatory

Our first reading is taken from the prophecy of Malachi. The word malachi means “my messenger.” This book is the last of the Old Testament prophets. It would be over 400 years before the coming of St. John the Baptist, and the arrival of Our Lord. The overall focus in the Book of Malachi is an effort to repair the broken relationship between God and His people.



Despite the Temple being recently restored following the Babylonian Captivity, the people and their leaders have taken a blasé attitude toward their relationship with God – dishonoring His name, His temple, and His steadfast love … by failing to honor God’s covenant and providing half-hearted service.

Malachi calls them to step up their game as we hear at the end of today’s reading:

Have we not all the one father?Has not the one God created us?Why then do we break faith with one another …

In the Gospel, Jesus calls out the Pharisees and the leaders of the people. They claimed to have a privileged relationship to God, yet their idea of honor and of service had become distorted and corrupted.

This is Jesus’ final public discourse before His passion, death, and resurrection.



His words echo the call of Malachi, saying:

You have but one teacher, and you are all brothers. …you have but one Father in heaven. …you have but one master, the Christ. 

In the Epistle – which is considered to be the first written by St. Paul – he emphasizes his parental role – telling the Thessalonians that he was attentive to their needs like a mother, and emphasizing his paternal role in providing God’s Word to them

not a human word but, as it truly is, the word of God.

November calls us to contemplate our own end – through what are often called The Four Last Things. Not in a morbid or dark way, but rather by evaluating our own relationship with God and with neighbor. What is often translated as justice or righteousness – carries in the original language a heavy emphasis on right relationship.



We must constantly be on guard against the temptations and the corruptions of the world. Lest our responsibilities and duties as Christians – followers of Christ – become twisted into authoritarian powers. Leadership and inspiration should never be corrupted into mere management and control … to avoid running the risk of distorting our vocation – our calling from God – into an occupation – something that just fills up our life.

As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ – let us pray that the infinite graces of so great a Sacrament will strengthen us to fulfill our baptismal roles of Priest, Prophet, and King. May we never sink into the morass of worldliness, but rather focus on our Christian duties,  the inspiration of the Holy Spirit, and the call of God … which has been placed on each and every one of our lives.

Because, “in the end, the love [we] take, is equal to the love, [we] make.”