Saturday, December 20, 2025

Fourth Sunday of Advent @ Ss. Francis and Clare Parish, Birch Run

Fourth Sunday of Advent: The Man on the Bridge

The George Bailey Moment

There is a scene in the holiday classic It’s a Wonderful Life that captures the depths of human despair. George Bailey, a man who has spent his entire life sacrificing his own dreams for the sake of others, faces financial ruin and public scandal. He stands on a bridge in the middle of a snowstorm, staring into the dark, freezing water below. He believes his life has been a waste. He believes the world would be better off without him.

But then, Clarence the Angel intervenes. He doesn't give George money. He doesn't solve the legal problems. He simply shows George what the world would look like if he had never been born. He shows him the gaping hole his absence would leave in the lives of his brother, his wife, and his town.

When George returns to reality at the end of the film, his circumstances haven't changed. The debt is still there. The sheriff is still coming. But George runs through the streets shouting, "Merry Christmas!" with pure, unadulterated joy. Why? Because his perception changed. He received the ultimate reward: the knowledge that his life mattered, that he was loved, and that his sacrifices had purpose. That deep satisfaction transformed his suffering into joy.

The Silence of St. Joseph

Today, on the final Sunday of Advent, the Gospel (Matthew 1:18-24) presents us with St. Joseph, standing on his own metaphorical bridge.

We must appreciate the crisis Joseph was in. He is described as a "righteous man." This means he was a man who loved the Law of God. He had a plan for his life: a quiet marriage to Mary, a simple life as a carpenter in Nazareth. Then, the interruption. Mary is pregnant. And he knows, with absolute certainty, that it is not his child.

Under the Law he loved, Mary could be subjected to a public trial and potentially stoned to death. But Joseph also loved Mary. He is torn between the Law and Love. He decides on a course of quiet mercy: he will divorce her quietly, taking the confusion and potential shame upon himself to spare her. He is ready to walk away from his dreams, heartbroken.

And then, the dream. The angel of the Lord appears. “Joseph, son of David, do not be afraid to take Mary your wife into your home.”

The angel gives him a command, but crucially, the angel gives him the Reward. The angel gives him the "Why." “For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.”

And to seal this promise, the Gospel invokes the prophecy of Isaiah from our First Reading (7:10-14): “Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means ‘God is with us.’”

Atomic Satisfaction: The Reward

This brings us to the fourth and final law of Atomic Habits: Make it Satisfying.

James Clear explains that while the first three laws (Obvious, Attractive, Easy) increase the odds that a behavior will be performed this time, the fourth law increases the odds that it will be repeated next time. We stick with habits when the result satisfies a deep need. The human brain prioritizes immediate satisfaction.

Joseph is being asked to do something incredibly difficult. He is being asked to accept a child that isn't his, to face the whispers of the town, to upend his life. Why does he do it? Why does he wake up and immediately obey? Because the reward was satisfying on a soul-level.

1. The Satisfaction of Identity:

The angel calls him “Joseph, son of David.” In his confusion, Joseph probably felt like a nobody. The angel reminds him: You are of the line of Kings. You have a role in the greatest story ever told. There is a deep satisfaction in knowing who you are in God’s eyes.

2. The Satisfaction of Presence (Emmanuel):

The ultimate reward is Emmanuel—God is with us. Joseph’s quiet life was gone, but in exchange, he received God Himself. He would get to hold the Creator of the universe in his arms. He would teach the Messiah how to use a hammer. The reward of his obedience was the physical presence of Jesus.

Application: Finding the Joy in the Duty

St. Paul, in the Second Reading (Romans 1:1-7), introduces himself as a “slave of Christ Jesus.” To the modern world, "slave" is a repulsive word. But for Paul, it was a title of honor. He found his satisfaction in belonging to Christ. He speaks of the “obedience of faith.”

As we enter the final frantic days before Christmas, we are all tired. The to-do lists are long. The stress is high. We might feel like George Bailey on the bridge—overwhelmed. How do we make the final push satisfying?

1. Reframe the Burden:

When you are wrapping the twentieth gift at midnight, or cleaning the house for guests, don't focus on the chore. Focus on the Emmanuel. You are preparing a place for love to dwell. Joseph didn't focus on the scandal; he focused on the Child. Find the satisfaction in serving others, knowing that in serving them, you are serving Christ.

2. The Reward of Peace:

Joseph woke up and "did as the angel of the Lord had commanded him." There is a specific, deep peace that comes from doing the right thing when it is hard. It is the peace of a clear conscience. If you have a difficult decision to make—a family member to forgive, a political argument to avoid—choose the path of peace. The immediate gratification of winning an argument fades instantly. The satisfaction of keeping the peace lasts.

3. Look for the Sign:

Ahaz in the First Reading refused to ask for a sign, but God gave him one anyway. Look for the signs of Emmanuel in your life this week. Where is God with you? Is He in the laughter of your children? Is He in the quiet of the church? When you acknowledge His presence, the habit of faith becomes deeply satisfying.

Joseph never speaks a word in the Gospels. He simply acts. He trusts. And his reward was to be the guardian of the Light of the World. This week, be like Joseph. Don't be afraid. Take Jesus into your home. The reward is Him. And He is everything.