12th Sunday OT @ St Peter Chesaning / St Cyril Bannister

HOMILY - TWELFTH SUNDAY IN ORDINARY TIME
JUNE 19/20, 2021 

Pretty much every American school kid knows that July 4, 1776 was the day the Declaration of Independence was signed in Philadelphia.

Perhaps less known is that on June 15, 1215 in Runnymede, England the Magna Carta was signed. And last week marked the 800th anniversary of that fateful day.

Prior to the signing of the Magna Carta, English monarchs were somewhat at liberty to act as they saw fit – enormous burdens through taxes and levies were common; as were arbitrary seizures of people, property, and cash by the Crown.

Enter the Magna Carta – the Great Charter of Liberties – that ensured the right to own and inherit property, and protection from excessive taxation. Things we take for granted 800 years later – such as, the consent of the governed, due process, equal protection, and separation of church and state – find their origins in the Magna Carta.

Today is the 12th Sunday in Ordinary Time.

In our reading from Job we hear a portion of God’s testimony against Job’s complaint. In this pericope, God describes His act of creation – fixing the limits of the seas and oceans, and setting up weather patterns. All the while asking Job: “Who did this?”

The answer, of course, is simple: God did. The laws of nature. The boundaries of Creation. Are all according to God’s plan.

The Psalmist speaks of “the abyss,” and “the depths;” “storm[s],” winds, and “waves;” as well as how all of this is “the work . . . of the LORD.”

And while this may have caused fear, “distress,” and dire “straits;” with but a word, God calms the storm and rescues those in danger.

All of this terrifying power of nature remains under God’s merciful control. As unreasonable as the universe can often appear, it remains subordinate to the jurisdiction of the Most Holy Trinity.

In the Gospel, the disciples are in boats with Jesus; when “[a] violent squall [comes] up,” and waves begin “filling up” the boat ... Jesus stills the storm with a word, and in His next sentence rebukes His disciples for their lack of Faith.

Indeed, Jesus is the Son of God ... commanding the power of nature with a word. No matter how we might view our circumstances, Jesus remains in control.

Yet are we fully convinced of this? Are we totally committed to living our lives through, with, and in Jesus Christ? When the storms of life beset us ... or perhaps more simply, when we don’t get our way ... do we cast aside faithfulness and instead pursue our own whims? Or the way of the world?

Saint Paul reminds us in the Second Letter to the Corinthians that if we have truly died with Christ, we must “live . . . no longer . . . for [ourselves] but for [Jesus]” who died and rose for us. We must allow “the old things . . . [to pass] away” and embrace the “new things [that] have come” to us through grace, mercy, and love.

As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ, let us in Faith step out into the deep. Let us set aside any fears or misgivings ... and place ourselves in the hands of Our Savior. Let us remember that all Creation – ourselves included – is subject to the Laws of God and Reign of God ... and as members of Christ, we are called to be citizens of the Kingdom of God, and reign with Christ in eternity.

Corpus Christi Sunday @ St. Peter Chesaning / St. Cyril Bannister

HOMILY - THE SOLEMNITY OF THE MOST HOLY BODY AND BLOOD OF CHRIST
JUNE 5/6, 2021 

Today we celebrate the Solemnity of the Most Holy Body and Blood of Christ. 

Also, this weekend celebrates Fr. Bill’s birthday – as well as the anniversary of my own ordination to the priesthood twelve years ago.

Our readings this year for this feast, commonly known as Corpus Christi, seem to focus on the theme of Covenant.

A Covenant is similar … but also different … than a contract. Where a contract is an exchange of goods or services … a Covenant is an exchange of persons … creating an extension of kinship and family.

The Sacraments of Inititiation – Baptism, Confirmation, and Eucharist – bring us into a family relationship with Almighty God – the Most Holy Trinity.

Matrimony brings two people into a relationship with each other – creating a new family.

Ordination places a man into relationship with God and the People of God.

Covenants are based on promises or vows.

In promises of Baptism are somewhat familiar to us: “Do you reject Satan … Do you believe in God the Father … Jesus Christ … the Holy Spirit …”

The promises of Matrimony are also familiar: “I take you … to have and to hold … for better, for worse, for richer, for poorer, in sickness and in health … until death do us part.”

But I would hazard to guess that the promises of Ordination are perhaps less familiar to us.

If you ask the general public, the biggest promise is celibacy.

If you ask the bishop, the biggest promise is obedience.

But the former isn’t even asked in priesthood – because that’s old news. Already asked and answered six or more months before at diaconal ordination.

And obedience is the last promise made – a period or question mark at the end of four other promises taken as part of the Covenant-making ritual of ordination to the priesthood.

Are you resolved with the help of the Holy Spirit, to discharge without fail, the office of the priesthood … as a … fellow worker … in caring for the Lord’s flock?

… to celebrate the mysteries … for the glory of God and the sanctification of Christ’s people?

… to exercise the ministry of the word … preaching the Gospel and explaining the Catholic faith?

… to consecrate your life to God for the salvation of his people … to unite yourself more closely every day to Christ the High Priest, who offered himself for us to the Father as a perfect sacrifice?

And the answers, like all of the other promises we know: “I do … I do … I do … I do … with the help of God.”

A priest isn’t married to one person – but he is, in a certain sense, married to God and the people of God … to do what he does “without fail … faithfully and religiously … worthily and wisely … united … to Christ the High Priest.”

A Catholic evangelist once made an observation “No priest, no Eucharist. No Eucharist, no Church.” Yet all of these Covenants … and all of their promises … work together in synergy … to build the Church. 

Priests come from families, not seminaries. And brides and grooms come from families. And, of course, so do babies … and all the people of God. The Church is the People of God – in relationship with God and with each other.

As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ – the Most Holy Body and Blood of Christ … the subject … the protagonist … of today’s Solemnity – let us pray for Fr. Bill on his birthday weekend – and if you would … for me … as well as the whole Church. And, “[m]ay God who has begun the good work in [all of us] … bring it to fulfillment” in Christ Jesus, Our Lord.

Trinity Sunday @ St. Peter Chesaning / St. Cyril Bannister

HOMILY - THE SOLEMNITY OF THE MOST HOLY TRINITY
MAY 31/JUNE 1, 2021 

On May 31, 1982 – 39 years ago – at Arlington National Cemetery, President Ronald Reagan gave a speech on Memorial Day. 

He reflected on the Gettysburg Address, but also he reflected on the inadequacy of words to express our gratitude for the sacrifices made for us as a nation by those who came before us, and not to treat what we have received lightly – but rather to value it through our own gift of self. 

He also spoke of wisdom and understanding – and in the middle of the Cold War, he dared to speak of peace. 

This weekend, is Memorial Day weekend. And in varied ways, between sips of beer and burning of hamburgers . . . we, too shall remember, commemorate, and honor those who volunteered to defend our values and our civilization. As well as recognizing that while “all gave some, some gave all.”

Reagan ended that speech by pointing out that the American National Anthem ends with a question and a challenge, saying: “Does [our] flag still wave over the land of the free and the home of the brave?”

Today is the Solemnity of the Most Holy Trinity – or more simply, Trinity Sunday.

The theology of the Trinity is both complicated and simple at the same time. Latin and Greek words such as circumincession, consubstantial, communio, homoousius, perichoresis, koinonia – abound untranslated in trying to explain the unexplainable. 

Words fail us in expressing the economic or the imminent aspects of the Trinity. No matter our wisdom or understanding – mere words are inadequate to explain the great mystery of the Supreme Godhead.

But it can be stated quite simply as, “one God in three Divine persons … equal in all things … [and] having one and the same Divine nature and substance.”

This particular Solemnity of the Most Holy Trinity – sandwiched between Pentecost and Corpus Christi – reminds us that we are all baptized into the life of the Most Holy Trinity through the Trinitarian formula: 

I baptize you in the name of the Father, and of the Son, and of the Holy Spirit. Amen.

That same formula captured in the Great Commission given by Our Lord to the Apostles at the end of St. Matthew’s Gospel – which we heard in today’s Gospel reading.

At Pentecost, we reflected on the gifts of the Holy Spirit – wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord – the power of God, which through grace perfect our own virtues. And the fruits of the Holy Spirit – which provide us while still on Earth, a foretaste of the glory of Heaven.

On Corpus Christi, we will reflect on the Most Holy Eucharist – the Source and Summit of our Christian Life – Jesus Christ, Body and Blood, Soul and Divinity – given to us and for us. The supreme Sacrifice of God the Son, offered to God the Father, through the power of God the Holy Spirit.

And so, today, we celebrate what the Catechism calls “the central mystery of Christian faith and life … the mystery of God in himself … the source of all the other mysteries of faith, the light that enlightens them [all].”

These three feasts – Pentecost, Trinity Sunday, and Corpus Christi – situated at the end of Easter Tide, and falling near the middle of the calendar year … should remind us of what is central and fundamental to our Christian life – lived out in our day-to-day lives, out-and-about in the world.

As we approach this altar to receive Holy Communion, let us reflect on that central Mystery into which we have all been Baptized – let us reflect that we are called to share in the life of the Most Holy Trinity [CCC 265] – here and now – and to share in that life in perfection – in eternity.

Ascension Sunday @ St. Peter Cheasaning / St. Cyril Bannister

HOMILY - THE ASCENSION OF THE LORD

MAY 15/16, 2021

The Hierarchy of Knowledge or DIKW Pyramid is a class of models for representing structural or functional relationships between Data, Information, Knowledge, and Wisdom – hence, DIKW.

Numerous individuals may have invented it – economists, educators, engineers, geographers, ethicists, theorists, and researchers . . . from America, Ireland, China, Czechoslovakia, and England.

But the earliest reference to such a hierarchy can be found in T. S. Elliot’s 1934 play The Rock, which contains the chorus:

Where is the Life we have lost in living?
Where is the wisdom we have lost in knowledge? 
Where is the knowledge we have lost in information?

A fundamental premise of the Hierarchy of Knowledge is that:

information is defined in terms of data, 

knowledge [is defined] in terms of information, 

and wisdom [is defined] in terms of knowledge.

Trying to break this down into verbs – action words – a potential list might be: measure, analyze, classify, understand.

In other words, knowing about someone is not the same as knowing someone . . . and knowing someone is not the same as being in relationship with someone . . . and being in relationship with someone does not always rise to the level of loving someone.

Today is the Sunday on which we celebrate the Ascension of the Lord – when 40 days after Easter, Jesus “was taken up into heaven and took his seat at the right hand of God” as we heard in St. Mark’s Gospel.

In the first reading from the Acts of the Apostles, we hear of the faith of the early Christians. And, perhaps we might consider how fortunate they were to have lived in a time so close to Jesus’ resurrection, seeing the lively power of the Holy Spirit, and living each day with an eager anticipation of the coming of the Kingdom on Jesus’ imminent return.

2,000 years seems like a long, long time, and perhaps we may not have the same level of hope as those first Christians did.

Yet, St. Paul speaks of hope in his Letter to the Ephesians, calling us to move beyond merely knowing God to living in the Power of God.

Because, for a Christian, knowing God is salvation . . . while growing in our relationship with God is sanctification . . . and ultimately – in eternal glory – we will have perfect knowledge of God, when we see Him face-to-face.

St. Paul points out that in knowing that “hope that belongs to [God’s] call . . . the riches of glory in [God’s] inheritance [is] among [His saints] . . . [in] the surpassing greatness of [God’s] power”

Our life in Christ is not only knowing about Jesus but requires that we live in imitation of Him in the here and now. Yet going beyond that, it is ultimately found in the life to come – the future glory of with God in Christ – in eternity. 

That is, more than just be-ing, Christians are called to a life of be-come-ing . . . living not only in a present-tense, but in a future-tense . . . in anticipation of God’s call. This is hope!

St. Paul tells us elsewhere in Scripture:

. . . hope that is seen is not hope. 
For who hopes for what he sees?
But if we hope for what we do not see,
we wait for it with [patient] endurance.

Next week is Pentecost. And the tradition tells us that the Apostles and disciples prayed for 9 days – the first Novena – from the Thursday of the Ascension until Pentecost Sunday. They prayed in hope for the coming of the Holy Spirit . . . that “surpassing greatness of [God’s] power” in the outpouring of the Holy Spirit.

As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ – let us pray for a deeper outpouring of the Gifts and Fruits of the Holy Spirit in our hearts and minds. May we who know Christ in the Eucharist come to know, even more, the “surpassing greatness” of power of His Holy Spirit in our daily lives.

5th Sunday of Easter @ St. Peter Chesaning

HOMILY - FIFTH SUNDAY OF EASTER

MAY 2, 2021

The “Tetragrammaton” is the four-letter word in the Hebrew Bible that represents the Name of God. This word has been considered so sacred, that its pronunciation is actually been lost to the annals of history. 

It consists of the four letters yod heh vav heh – or loosely YHWH or JHVH. Whenever a Hebrew reader comes across it, the merely substitute the Hebrew word for Lord – Adonai. In English texts, it has often been transliterated as “Yahweh” or “Jehovah.”

13 years ago, the Vatican – as directed by the pope – asked that any songs or Bible translations used in Catholic worship stop using those transliterations … out of respect for the Jewish tradition of not speaking the name of God.

Nonetheless, the closest approximation of assigning meaning to those 4 letters is found in Exodus 3:14, when Moses is speaking to God in the Burning Bush and asks what name should he tell the Israelites God told him, the Lord responds: “I am who I am . . . tell the Israelites: I AM has sent me to you.”

Today is the 5th Sunday of Easter.

Our Gospel reading from St. John’s Gospel – part of the Last Supper Discourse – where Jesus tells the disciples:

I am the true vine …

This is one of seven “I am” statements that Jesus makes in John’s Gospel – in a certain sense, using the alliterative Name of God to a metaphoric title for Himself.

Earlier in that discourse, right after the washing of the disciples’ feet, He says:

I am the way, and the truth, and the life …

Last week we heard from an earlier part of St. John’s Gospel, where Jesus says:

I am the good shepherd …

In the text leading up to that passage, He says:

I am the gate for the sheep …

We heard that last year on the fifth Sunday of Lent.

One chapter later, before He raises Lazarus from the dead, Jesus says, 

I am the resurrection and the life …

We heard that read on the fifth Sunday of Lent this year. 

Two chapters earlier, He says: 

I am the light of the world … 

Next year, we’ll hear that on the fifth Sunday of Lent.

And two chapters before that He says:

I am the bread of life …

We’ll hear that chapter broken up across four weeks this summer, beginning at the end of July and continuing throughout August.

We also hear a snippet of that chapter every year on the Sunday of the Body and Blood of Christ – this year falling on June 6 … or nine weeks after Easter Sunday.

So, this year – the second of the three year cycle of Sunday readings – we hear 5 out of the 7 “I am” statements. 

Although, every year, they are read on the weekdays of Lent and Easter … if you follow the daily lectionary readings.

For your personal reflection – you can call it “homework” if you like – I encourage you to consider these seven “I am” statements of Jesus … and in your reflection, consider that question that Jesus asks His disciples in the synoptic Gospels – that is, Matthew, Mark, and Luke – when He says:

Who do people say that I am?

Followed by:

Who do you say that I am?

As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ – Who comes to us at every Mass as the Bread of Life … let us pray that He may be for us our Way and our Truth and our Life … as we continue to move through Easter season and as we live our lives out and about in the world.

Easter Sunday @ St. Peter Cheasaning / St. Cyril Bannister

HOMILY - EASTER SUNDAY THE RESURRECTION OF THE LORD

APRIL 4, 2021

Last Sunday at 2:48 pm Eastern Daylight Time was the Paschal Full Moon. It was broad daylight, and you might have missed it … but once the sun set, the Full Moon was pretty obvious.

The Paschal Full Moon is the first full moon on or after the Vernal Equinox – which falls on March 21. Since last Sunday was March 28, that made its full moon the Paschal Full Moon. 

Easter is the Sunday following the Paschal Full Moon. It can be as early as March 22 or as late as April 25. 

If you ever notice on some calendars it will also list “Orthodox” or “Julian” Easter as being later than when we celebrate Easter … that’s because the Julian Calendar is about two weeks behind. 

So, according to the Julian Calendar, today is March 22, and so last week’s moon doesn’t cut it. That means that Julian Easter won’t be until the Sunday after the full moon that occurs after yesterday, and that full moon is on April 26, which is a Monday, making Julian (or Orthodox) Easter on May 2.

Nonetheless …

Today is Easter Sunday. 

Christ is risen! Alleluia! He has risen as He said! Alleluia!

This morning we heard from the beginning of the 20th Chapter of St. John’s Gospel.

In today’s Gospel we hear that St. John, on arriving at the tomb first “saw” the burial cloths; and then St. Peter, when he showed up – in second place – went into the tomb and “saw” the burial cloths; and finally, that when St. John went into the tomb and also “saw” … and believed.

Awkwardly, three very different words in Greek are all translated into English as “saw,” providing us with a rather flat reading of a very dynamic story.

Fleshing out the meaning of these distinct words in Greek, it might be more proper to say that when St. John first arrived at the tomb, he “looked” (in the Greek “βλέπει”) into the tomb at the burial cloths. St. Peter, came in behind John, and entering the tomb he “examined” (in the Greek “θεωρεῖ”) the burial cloths. Finally, St. John enters in behind Peter, and “perceived” (in the Greek “εἶδεν”) the burial cloths.

Three different words, the first meaning to “look,” the second meaning to “examine,” and the third meaning to “perceive.” All, sadly, translated as “saw.”

And so, for better or for worse, we are here, this morning, in this particular church, to celebrate Easter. 

How deeply are you participating in the liturgical action being played out in today’s Mass?

Are you “looking?” Sort of just hanging around, taking it all in.

Are you “examining?” Not just looking, but scrutinizing the details – the smells, the bells, the chanting, and the singing?

Or are you “perceiving?” Looking, examining, and understanding – not only with your mind, but with the eyes of Faith, the divine action and supernatural drama that is going on right here, right now?

Today’s Gospel reading begins with Mary Magdalene finding the empty tomb. During this week, we will hear of Jesus appearing to the ten disciples hiding in the upper room. And next Sunday, we will hear the story of Doubting Thomas.

Thomas moves from doubt to belief – by the supernatural virtue of Faith. The disciples move from fear to courage – by the supernatural virtue of Hope. And Mary moves from tears to joy – by the supernatural virtue of Love. 

Faith, Hope, and Love are the Baptismal gifts we have all received. Faith, Hope, and Love are the Supernatural Virtues that make us Christian.

As we approach this altar to receive the Sacred Body and Blood, Soul and Divinity of Jesus Christ, may the eyes of our hearts be opened to be moved from looking, to a deeper participation in the Holy Mysteries of this day. 

May we be renewed in the Supernatural Virtues – the Baptismal gifts of Faith, Hope, and Love – as we recall our own Baptism, and this morning renew our Baptismal promises … remembering that if we have died with Christ in Baptism, then we shall live with Him – and ultimately we shall reign with Him in glory … for all eternity.

Happy and Blessed Easter!

Easter Vigil @ St. Peter Chesaning

HOMILY - EASTER VIGIL IN THE HOLY NIGHT, ST. PETER CHESANING

APRIL 3, 2021

In the early 1970s, a research project at Xerox – the “Alto,” a computer that used the first Graphical User Interface, or GUI (“gooey”) – introduced the computer icon. The Alto had icons for documents, folders, computers, and people. 

In 1981, Xerox released the “Star” computer into the consumer market. It was not very well received.

Apple Computer, released the “Lisa” computer in 1983, and the “Macintosh” computer in 1984. The latter used icons created by noted artist Susan Kare, who also designed the icons for Windows 3.1 … and the rest is history.

We have just – perhaps for the first time in a long time – read through ALL 7 Old Testament readings, the Epistle reading, and the Gospel for Easter Vigil.

Congratulations!

The readings take us down a path of images, tests, promises, and redemptions … covering somewhere between 5 and 10 thousand years.

We heard first, the creation account from Genesis. God creates in pairs:

Heavens and Earth,


(Waters) Above and Below, and


Land and Sea.

He then fills them with 

Sun, Moon, and Stars; 


Flying and Sea creatures; and


Land Animals and Humans. 

Three days to create space, and three days to fill those spaces.

God’s crowning achievement is the creation of humanity. The one and only creation of His that is made in His “image and likeness.”

We then heard of the test of Abraham, sometimes called the “Binding of Isaac.”

In this account: (1) the father has a plan, (2) the son bears the burden, and (3) God provides the sacrifice. Sort of like what we heard yesterday. Although, yesterday, the Father was God, not Abraham; and the son was Jesus Christ, not Isaac.

The first story served as an “image” of the second. 

And … the site of the first story, Mount Moriah, was the eventual site of the Temple of Jerusalem, which was an “image” of Paradise, the Garden of Eden.

We then heard of the Liberation of Israel from Egypt … an “image” of their freedom from sin, and our own freedom from sin and death. 

We heard the back-to-back readings from Isaiah – the Restoration of Israel and the Inclusion of the Gentiles. Then a lyric poem to God’s Wisdom, and the Regeneration of God’s people … a cleansing from sin.

After the Glory to God, and the lighting of the altar candles, we heard St. Paul tell us, in his letter to the Romans, about the effects of Baptism.

And, with the restoration of the Alleluia – for the first time in 40-some days – we heard how the women were “utterly amazed” at the three surprises they beheld: (1) the stone door of the Tomb was rolled away, (2) two angels were waiting to give them a message, and (3) the message of the angels – “Jesus of Nazareth, the crucified … has been raised.”

Images … Restoration, Regeneration, Resurrection.

The image of our first parents in the likeness of God … has been restored. 

Sin no longer has any hold over us. 

We have been “crucified … and died with Christ” … and “death no longer has any power over” us.

God has fulfilled the covenant promises. God has restored us as His beloved Sons and Daughters. 

It looks like we’ve made it … through Lent of 2021 … and have made it to Easter.

Christ has risen! Alleluia, alleluia! Indeed he has risen! Alleluia, alleluia!

Good Friday @ St. Peter, Chesaning

HOMILY - GOOD FRIDAY OF THE LORD'S PASSION, ST. PETER, CHESANING

APRIL 2, 2021

In Anglo-American Common Law, the doctrine of res ipsa loquitur infers a duty of care, breach of that duty, and causation from the very nature of an injury.

The Latin phrase res ipsa loquitur literally means “the thing speaks for itself.” 

The first use of res ipsa loquitur appears to be from the Roman statesman Cicero, and it wasn’t until 1865 that it entered the mind of English judge Sir Charles Edward Pollock, a Baron of the Court of the Exchequer ... and the rest is history.

This legal doctrine has entered into many locations touched by English Common Law, besides the US and England, it appears in Wales, Scotland, Ireland, Canada, South Africa, and Hong Kong.

Today is Good Friday. And we have just heard the lengthy reading of the Passion of St. John.

What a mess.

The Chief Priests, the Scribes, and Pharisees were supposed to uphold the Law of Moses. But they wanted Jesus dead. And they were willing to cut a few corners and to stir up a riot in order to get their way.

Pilate, as military governor, was supposed to uphold the Roman Law, keep the peace, and exact strict justice. Yet he was scared. He had a history of upsetting the Jewish people – accidentally desecrating the Temple with images. He threatened a slaughter, and was forced to back down. This earned him an imperial rebuke. Then he raided the Temple treasury to build an aqueduct, and later on did slaughter a group of Jews whom he thought were and uprising. He tried to keep those quiet.

So, here comes another crowd, and it's just one man … if he was that … a man.

The arrest, the scourging, the carrying of the Cross, the crucifixion and death. 

What in the world is going on here?

The thing speaks for itself. 

Hatred. Fear. Violence. Death.

And what about Jesus? 

Does He not take this all on despite His innocence?

He says very little. He doesn’t fight back. He accepts it all calmly and without reservation.

His actions speak for themself.

Love. Courage. Peace. And life.

Of course where the story ends today, we make it up to His death. 

But stay tuned tomorrow night and Sunday. 

Because after three days … He will indeed rise again.